Vice President Yemi Osinbajo, today, Saturday, jetted out to Abu Dhabi, the United Arab Emirates (UAE) to honour an invitation extended to President Muhammadu Buhari by the Crown Prince of Abu Dhabi, who is also the Deputy Commander-in-Chief of the UAE Armed Forces, His Highness, Sheik Mohammed Bin Zayed Al Nahyan, as Special Guest at the Eight Race of the Grand Prize of Union Airways for Formula 1. The event considered as the biggest international sporting event in the Middle East, will attract wide global attention, and the presence of several heads of states and governments from across the world. It holds this weekend. Vice President Osinbajo is expected to seize the opportunity of his being in Abu Dhabi to seek to build closer relationship and economic ties with that country. A statement by the senior special assistant to the Vice President on media and publicity, Laolu Akande, recalled that President Buhari held bilateral discussions with the Crown Prince during his visit to UAE earlier this year, securing a number of agreements and offers of assistance from the Emirate, including helping in the North East with the re-establishment of livelihood for IDPs. “While in Abu Dhabi, Vice President Osinbajo will hold follow-up bilateral discussions on this offer, and other issues of mutual economic and diplomatic concerns. The statement said that Osinbajo is being accompanied on the weekend trip by his wife Mrs. Dolapo Osinbajo and the Minister of State for Foreign Affairs, Mrs. Khadija Bukar A. Ibrahim. They are expected back tomorrow, Sunday. [myad]
Journalists in Nigeria have advised the Federal Government to enlist the support of community leaders across the nation in finding lasting solutions to the problem of insurgency, particularly in the North East and the South East. This was contained in a Communiqué at the end of National Executive Council (NEC) meeting of the Nigeria Union of Journalists (NUJ), the umbrella body of the professionals, held on Friday in Owerri, the Imo state capital. The journalists wanted a more robust response from all stakeholders, including NGOs, Development partners and other donor agencies in rebuilding and re-integrating victims of insurgency, especially in the North East, in order to discourage those who have moved to their communities from returning to the IDP camps. The Communiqué which was signed by the national secretary of NUJ, Shuaibu Usman Leman asked the Federal Government to specifically address the state of insecurity,especially the rising cases of kidnapping that is fast spreading to all parts of the country. The NUJ appealed to Nigerians generally to support the armed forces in their effort at containing the insurgency in the country. This was even as it wanted men and women of good will to prevail on the youths of the Niger Delta to desist from further destruction of national assets and that the Federal Government should give adequate attention to the legitimate developmental needs of the oil producing areas. The Union wanted the government to declare state of emergency on Nigerian roads to forestall further decay, loss of lives and property on highways. “That Government at all levels should work to improve relationship with journalists covering their activities, especially in ensuring access to information at their events. “That the Federal Government should expedite the process of reviewing upward the present minimum wage which is no longer in tandem with prevailing economic realities in the country. “That the judicial system in the country should be strengthened to end impunity with regards to crimes against journalists.” Members of the NEC endorsed the report of the caretaker committee of Osun State Council and approved that elections be held in January as planned. This was even as it advised that state governments should be encouraged to continue to support and assist the union in its activities. It expressed gratitude to the Imo State Government and Governor Rochas Okorocha for facilitating the hosting of the NEC meeting in Owerri. “NEC also appreciates the Imo State Council and Zone C of the Union for a good organization of the NEC meeting. [myad]
No fewer than two hundred Civil Society Organizations (CSOs) will gather in Abuja and Enugu from Monday, November 28 to critically examine the increased use of Nigeria’s Freedom of Information (FOI) Act. The 2-day Roundtables are being put together by the Media Initiative against Injustice, Violence and Corruption (MIIVOC), in collaboration with the Freedom of Information Coalition-Nigeria, with support from Justice For All (DFID). It is aimed at increasing citizens’ usage of the FOI Act. Chairman of the Board of Governors of the Freedom of Information Coalition, Nigeria (FICN), Dr. Walter Duru, who spoke to news men in Calabar, capital of Cross River state, said that participants from the Northern part of Nigeria will meet in Abuja, while those from the Southern part of the country will meet in Enugu. Dr. Duru said that the events are aimed at engaging Media and Civil Society stakeholders across the country on issues relating to increased use and implementation of the FOI Act. “Recall that Nigeria’s Freedom of Information (FOI) Act was signed into law on May 28, 2011, after the longest legislative debate in the history of Nigeria. The law was passed to enable the public to access information from government and its institutions, in order to ensure transparency and accountability. “The FOI Act aims to make public records and information more freely available. It enables citizens to hold the government accountable in the event of the misappropriation of public funds or failure to deliver public services. It also seeks to protect serving public officers against any adverse consequences from the disclosure of certain kinds of official information, and to establish procedures for the achievement of these purposes. “Available statistics show that there is an extremely low usage of the Act in Nigeria by the citizens, especially, Media and Civil Society practitioners.” It would be recalled that recently, MIIVOC, with support from Justice for All (J4A/DFID) held a 2-day Roundtable for FOI desk officers in Federal Ministries, Departments and Agencies of government. No fewer than one hundred and fifty MDAs were in attendance at the event, held at Olusegun Obasanjo Auditorium in the Federal Ministry of Justice, Abuja. [myad]
President Muhammadu Buhari congratulated a Prince of Sokoto and former Nigeria’s High Commissioner to South Africa, Alhaji Shehu Malami, Sarkin Sudan on his attainment of 79 years. President Buhari, in a statement today, Friday, by his senior special assistant on media and publicity, Malam Shehu Garba, described the businessman and diplomat as an asset to the country. “Nigeria will remain ever grateful to the Sarkin Sudan for his years of public service and for his continuing support to humanitarian causes even as he ages gracefully,” President Buhari said, adding that elder statesman “deserves all the attention and accolades he is receiving on the attainment of this milestone.” The President prayed to Allah to grant Shehu Malami more years in good health for the benefit of his family in particular and the nation in general. [myad]
The Christian Association of Nigeria (CAN) has alleged that there is ethnic and cleansing with the killing of over 102 Christians in Godogodo and Gidan Waya communities in Jema’a Local Government Area of Kaduna State by Fulani herdsmen. The umbrella Christian religious organization also said that 50,000 houses have been burnt in 25 Christian communities, where as 102 people have been killed and 215 injured in Kaduna State within six months by the herdsmen. Speaking at a press briefing in Abuja today, as he received representatives of the 25 villages displaced by the crisis rocking Southern Kaduna, the President of CAN, Dr. Samson Supo Ayokunle, said the killings amounted to ethnic and religious cleansing. According to Ayokunle, Christians in those communities in Southern Kaduna have been facing the dangers of annihilation, extinction and genocide because of the threats of attacks by Fulani herdsmen.
“Many of them can no longer live in their communities, 32 people were recently given mass burial. Whoever is killed, whether Christian or Muslim, deserve not to be killed in this country.” Ayokunle wondered why Governor Nasiru El-Rufai, who is the chief security officer of Kaduna State, would visit the two communities only once despite the fact that many houses were burnt and three villages were taken over by the gun-wielding Fulani militants. “Is this not Boko Haram in another colour? I want to plead with the government; this is a moment of truth. It is not about politics, religion or ethnicity. It is about the value that is attached to life. “To keep Nigeria as one is first the task of government before it becomes the task of the citizens. Ethnic and religious cleansing should stop henceforth. Every systematic killing should stop. “We know the President is trying but that is not enough. You have to do more to save these innocent lives. We are appealing to the Federal Government and Governor El-Rufai, the Inspector-General of Police, Ibrahim Idris to do their work and let us see and not rhetoric. Killings in those communities have continued up till now. Let us not forget that an invitation to aggression depends on the degree of frustration.” The Secretary of CAN in Godogodo Zone, Rev. Chawangon Nathan, said that the problem which started on May 26, 2016 had degenerated to uncontrollable crisis due to the non-challant attitude of those in authority. According to Nathan, not less than 25 villages in Southern Kaduna had been brought down by the Fulani herdsmen, who he said media unfortunately described as unknown gunmen. He added that despite knowing the culprits, the security operatives refused to arrest them. Nathan said: “Over 102 people have so far been killed with about 215 sustained various degree of injuries. 50, 000 houses burnt in 25 villages, over 10, 000 displaced and over 30, 000 hectares of land destroyed deliberately by Fulani herdsmen within six months. “The governor visited only one village once and the impact of that visit is not felt up till today. There is religious sentiment among the security operatives.” [myad]
Chairman of the Board of Trustees of the IBB International Golf and Country Club, retired Major-General IBM Haruna has solicited an annual subvention from the government to maintain the club. General Haruna, who paid a courtesy visit on the minister of the Federal Capital Territory (FCT), Malam Muhammad Musa Bello today in his office in Abuja, specifically mentioned the FCT administration and the federal ministry of environment for the disbursement of such annual subvention. He also appealed to the FCT administration to give waiver on annual ground rent for the Club in Abuja, even as he commended the efforts of the current FCT administration for the security which the residents are enjoying. He is also happy with the ongoing reconstruction of roads in the capital city as well as the maintenance of healthy environment. Responding, the minister promised to restore the past glory of the IBB International Golf and Country Club, adding that such move would allow the club to take its proper position as a tourism landmark. “The FCT Administration will do everything possible to help maintain the standard of the IBB International Golf and Country club as one of the landmark and tourism sites in the Federal Capital Territory. “We must join hands to strengthen the beauty and serenity of the place for the benefit of the entire Federal Capital City, Abuja.” Muhammad Bello said that he would personally visit the Club to identify the cause of flooding that damaged the surrounding of the area, saying that the problem would be identified and solved before the next raining season. [myad]
“As we continue with the national quest for answers to the great questions of our time, I urge that we do a self- assessment of where we stand as nation.” The All Progressives Congress (APC) Governorship candidate in the 2015 election in Rivers state, Dr. Dakuku Peterside made this poser today, Friday, at this year’s University of Nigeria Nsukka (UNN) Distinguished Persons Annual Lecture of the Faculty of Management in a lecture titled: Connected Vision: Building Blocks of a New Nigeria, at the Enugu Campus of the University. Peterside, who is currently the Director General of the Nigerian Maritime Administration and Safety Agency (NIMASA), said that at present Nigeria has no what he called: “CONNECTED VISION.” He argued that vision is the key driver of any endeavour, saying: “this original haziness in what constitute the overriding national vision has constantly plagued our national development in nearly every sphere. My key observation here and operating thesis therefore is that a nation can only endure if it is founded on an integrated and comprehensive vision (connected vision). Nigeria unfortunately missed that opportunity at inception. “This original ‘sin’ has multiplied and contributed to the ever so frequent quest for a new nation founded on a new vision.” Dr. Peterside said that Nigeria’s challenges were historical, recalling that what the British ceded in 1960 was a complex outcome of negotiated settlements among Nigerian elite, representing first and foremost, their respective regional and ethnic interests. “There was no pan Nigerian interest or pan Nigerian Agenda. There was no “CONNECTED VISION.” Dr. Peterside however said that visions can be corrected even though it is a difficult endeavour. The NIMASA Director General said that hope in a Nigeria connected by vision is in the horizon if the nation will retrace its steps and focus on the factors that can make Nigeria great. “The factors that have been identified are put forward as a guide for this assessment. The solutions we endlessly seek would seem right at our doorsteps. But there is a great amount of political will to do what is necessary.” Peterside commended the Muhammadu Buhari administration for its anti-corruption efforts, emphasising: “this is one area where there is a growing national consensus in Nigeria that the administration of President Muhammadu Buhari has displayed unusual courage. “There are divergent views as to the effectiveness of current measures but many agree that it required a lot of courage to make a start. It is hoped that the Nigerian public will appreciate the significance of this effort in the overall improvement of the quality of governance in the country.” The NIMASA boss said that the development of the capacities and capabilities of people is perhaps the greatest investment any nation can make because, a well-educated citizenry can conceptualise and implement sound economic policies based on its peculiar realities of geography, natural and human resources. Full text of his lecture is reproduced here”
I am most grateful to the Department of Management and the authority of this great university for their kindness to invite me to deliver this lecture, even when I am not privileged to be “a Lion”. Returning to the university campus to rub minds with fellow students is always a gratifying experience for me; more so, as learning is a continuous process. I would like to say that I am at the early stages of my own adult learning experience, learning from the multiverse of the larger society. The regulatory Agency, NIMASA, I currently serve is a special learning experience that could qualify for a University degree. It is my hope therefore that at the end of today’s interaction, I would have increased what I know and reduced what I do not know. In many ways, this is going to be a transactional interaction in the sense that I place greater value in what I hope to learn from you than in what I am about to say. I would like to relate to the topic of this lecture through a series of questions. I have chosen this path because we are all students questing after greater knowledge. And the right knowledge can only come about if we ask questions- the right ones. Another reason is that there is an implicit interrogation element in the topic. We live in a country that is currently undergoing and doing a great deal of self-examination in nearly all spheres of our national life. We are force by the prevailing economic and political challenges to undertake this rigorous exercise in self-examination and interrogation. As it were, it is question time in Nigeria, in which both Leaders and the led are asking how did we get here and how did things got so bad? As students and citizens we are today busy interrogating our destiny as a nation. We are asking many questions about our history, orientation, institutions and corporate organizations. We wonder why true greatness has remained elusive to our nation. We are at a loss why the common things that citizens of other nations take for granted continue to elude us. In this knowledge community, I am sure the questions acquire greater urgency and stridency as the period of youth and studentship is that of great expectations. It is a period of great dreams and bubbling energy. Further, being citizens of Africa’s biggest economy and the country with the highest population of black people, and abundant natural resources, we have a right to expect a good life after schooling. But this has developed into entitlement culture that people have got used to expecting certain privileges as rights. Since things do not work that way, they seem to be in quandary as to why the basic things expected from the society are not gotten and why the ones they are used to are fast disappearing. For those of us present here the objects of collective national self interrogation will include: why are job opportunities diminishing in a country where there are so much work to be done? Why have the elements of national greatness- economic growth, quality education, progress in science and technology, reliable infrastructure to support economic growth, basic security of life and property, religious harmony and an efficient system of government- seemed to elude us as a nation after more than half a century of formal independence. In trying to reflect this, many of our thinkers have argued that we only got political independence and never worked for economic independence. As a player in the political space and corporate world, I am very troubled by the fact that many of our institutions and corporate organizations hardly survive beyond a few dispensations. If you recall, a number of our government owned companies were so badly run that the option of privatization and government divestment became inevitable. Even our private sector organizations are not insulated from the culture of instability and lack of sustainability. This is understandable given the nexus between the public and private sectors. Government through its organs and policies provide the environment in which the corporate organizations thrive or perish. When policy instability prevails in the political public space, it will be extremely hard for corporate organizations to survive let alone thrive. It is pertinent to state at this juncture that this process of self-interrogation did not start today. It has always been a feature of our national life to question the basic vision and orientation of our nation. In my view, this urge for a better or “alternative” Nigeria is a healthy sign. When people are dissatisfied with their current reality, it is a healthy indicator that people are willing to search for a better reality. In recent times, however, the self-interrogation may have assumed a new urgency because of our desperate economic circumstances. It is true that Nigeria is in recession, in the first quarter of this year (2016) our GDP as given by NBS is minus 0.36%, that of the second quarter was given as minus 2.06%, with our country ranked 169 out of 189 in the 2016 World Bank ease of doing business ranking index. Nigeria is placed 136 out of 165 ranked in Transparency International Corruption perception index 2015 (transparency.org). Notwithstanding the negative statistics, the fact remains that the search for a greater Nigeria has always been a feature of our public discourse: from the inception of military rule in 1966, at the end of the Nigerian Civil War in 1970, through the military rule that terminated in 1999 to mention few. Why has the search not yielded the desired result? To answer the question as well as proffer practicable solution to this seemingly complex problem, first I would like to establish the nexus between sound visioning and sustainability in both political and corporate domains. At the political and historical level, my task is to indicate, in the words of Chinua Achebe ‘where the rain began to beat us’ or where our original national vision became defected. I will then proceed to indicate the basic general elements in the founding and sustenance of great nations in world history. This will enable us to assess our progress against the essential factors and elements that have fashioned and distinguished great nations. In the process, it will be inevitable to cast side glances at how well or badly Nigeria has fared among its “age grade of nations,” nations indeed have age grades. No nation can avoid comparing itself against the achievements of those it considers its age mates and even rivals. The implications of these national development factors for corporate survival and sustainability in individual nations will become self-evident then. It has since been established that an overriding vision is key to the success of nations and corporations. Vision determines progress. Rightly regarded, a vision is by its very nature larger than the dreams and aspirations of any one player or even the aggregate vision of a set of players in a nation or corporation. It ought to define the big picture, the guiding principle of the nation or organization in the long stretch of its history. Vision is not physical sight, for many who have sight do not have vision and some who have vision do not have sight. For instance, quadranially the Americans go to the polls to choose a new president. In the run up to the elections, the campaign of each contestant is weighed constantly and balanced informally by the degree to which it approximates the broad principles and ideals of freedom, justice, equality and opportunity enunciated earlier by the founding fathers. Therefore, to many Nigerians, the recent triumph of Mr Donald Trump was shocking as “voting” in Nigeria was for their interest, whereas the Americans voted for what they think best serves their over ridding interests especially expansion of opportunity for, and security of the American people. In the case of Nigeria, the original defect in our founding vision is historical. As you are all aware, Nigeria came about as an amalgamation of different protectorates by the British in 1914. That process was for the administrative convenience of a colonial project that was first and foremost a trading concern. Subsequently, a political veneer was spread over it through a series of negotiations among factions of the emergent educated national elite clamouring for independence. What the British ceded in 1960 was therefore a complex outcome of negotiated settlements among Nigerian elite representing first and foremost their respective regional and ethnic interests. There was no “pan Nigerian interest” or “pan Nigerian Agenda”. There was no “CONNECTED VISION” The founding vision of Nigeria at independence was essentially one of a multi-ethnic nation first and foremost. But this founding vision was devoid of far reaching integrative economic, political, social and moral elements for the future of such a diverse polity. There seemed to be a belief then that independence from colonial rule was the urgent paramount issue. The refinement of a national ideal and vision would follow along the way. This never happened as the aggressive pursuit of regional interests quickly followed after independence. At best, each of the original three (and later four) regions pursued its fairly independent ideals, targets, goals and aspirations. This accounts for the different levels of development that were witnessed among the regions before the military interventions and the civil war of 1966-70. This original haziness in what constitute the overriding national vision has constantly plagued our national development in nearly every sphere. My key observation here and operating thesis therefore is that a nation can only endure if it is founded on an integrated and comprehensive vision (connected vision). Nigeria unfortunately missed that opportunity at inception. This original ‘sin’ has multiplied and contributed to the ever so frequent quest for a new nation founded on a new vision. Nations unfortunately are not like buildings. No matter how beautiful and magnificent a building is, it is possible and easy to evacuate, demolish and replace it with a completely new and more magnificent one, to serve a totally different purpose. But, it is not so with nations. The critical difference is nations contain people who cannot be emptied out to make way for a new nation. The closest of demolition of national foundations to build something new is with peaceful or violent revolutions. After the collapse of the old Soviet Union and the demolition of the Berlin Wall, we are all witnesses to what has become of nations re-invented under ideological revolutions. We do not want to go in that direction if we are to find viable answers to the questions that are today nagging most Nigerians. Therefore, nations can ill afford the luxury of self-demolition and re-invention. Instead, nations renew themselves through a process of systematic reform and periodic renewal through appropriate democratic transformations. On the matter of corrective vision, corporations are luckier than nations. A corporation can change its board and management, re-brand itself, redefine its vision and map for itself a new mission. It can even be acquired or acquire other corporations for healthier growth. There is the probability of success that with better management, from the ashes of the old corporation, something new and more profitable will emerge. This is the spirit and guiding principle behind the reform and repositioning we are championing in NIMASA. Close to ten years of the existence of NIMASA in its current structure, we are in the process of refreshing our vision and mission, we have a new Board and a visionary management, it offers the rare opportunity to re-invent that regulatory agency and reposition it as the most efficient, effective and responsive regulatory agency in Africa, advancing Nigeria’s maritime goals. However, it is pertinent at this juncture to point out an obvious fact. The success of nations in the race for development is not solely accounted for by the soundness of their founding vision, just like the success of corporations are not determined by its vision and mission statement alone. There is an interplay of critical factors that separates successful nations from those that continued to struggle on the development ladder. In the race for the top of the development index, age and longevity do not necessarily confer superior development. While some old nations like Greece and Egypt have continued to struggle with the key indices of development, relatively new nation states like South Korea, Singapore and Botswana have emerged as highly successful economically and even politically. Let us now identify some of the key factors that enable nations transform their founding vision into roaring success. Some form of participatory government and inclusive political institutions is the commonest requirement for national development. At the bottom of this assertion is the understanding that a nation cannot leave out any segment of its populace in the decisions that govern their very lives. Divergent cultures and histories have made it expedient to accept ‘appropriate’ democracy as a term to denote the adoption by individual nation forms of participatory governance that is appropriate to their circumstance in order to carry their people along the path of national development. While western countries have insisted on liberal multi party democracy as the best form of government, other major economies like China and Russia have adopted quasi-autocratic form of democracy to enlist popular participation in national affairs and development. There are also countries where great developmental strides have been made within the context of monarchical governments with traditional ways of engineering legitimacy and popular participation. Whatever the form of government, there is no disagreement as to what constitutes good governance. The principles of accountability, transparency, observance of the rule of law and basic freedoms remain fundamental to any definition of good governance. But the ultimate determinant of good governance is the extent to which such government meets the basic needs of the greatest majority of its people. In recent years, a new overriding challenge has taken the center stage in the assessment of governments all over the world. It is the challenge of global inequality. With the triumph of the West and the open market economic format, countries have woken up to find themselves overwhelmed by glaring inequality among their citizens. In the US, the gap between the top 2% of the population who own literally everything and the rest of the population has become glaring and very embarrassing. Addressing inequality has emerged as one of the top challenges of governments all over the world. Governments are now challenged to adopt smarter policies to reduce inequality through adjustments in the structure of opportunities and the provision of wider access to the basic necessities of life. The quest for more accountable governance all over the world has led the international community to recognize illicit financial flows through corruption as a major obstacle to the attainment of good governance. It is also one factor that has increased inequality within individual national societies. Corruption is extractive and exploitative by nature. Corruption does not create the incentives needed for people to give their best, innovate and be resourceful. The more successful countries have instituted very tough anti-corruption measures to detect and punish corrupt practices through appropriate legislation and the judiciary. In this regard, it is not surprising that some of the fastest growing countries like Singapore, Rwanda and Botswana also happen to have the toughest anti-corruption regimes in the world. This is one area where there is a growing national consensus in Nigeria that the administration of President Muhammadu Buhari has displayed unusual courage. There are divergent views as to the effectiveness of current measures but many agree that it required a lot of courage to make a start. It is hoped that the Nigerian public will appreciate the significance of this effort in the overall improvement of the quality of governance in the country. Outgoing US President Barack Obama once declared in Ghana that Africa does not need more strong men but strong institutions. At the back of that assertion is the realization that in most African countries, the institutions of state remain relatively weak while leaders often violate them and rule according to their whims. This is true in some African countries such as Zimbabwe as it is true in South American countires like Colombia and Asian countries like North Korea amongst others. Yet it is common knowledge that advanced democracies of the world rely on the integrity of their institutions to preserve order and ensure the survival of the state and society. If our judiciary does not have integrity, then all we can expect from the courts would be judgments retailed for cash instead of justice dispensed according to law. If our military institutions do not have inbuilt service integrity, we will continue to have political generals while avoidable insurgency rages and diminishes our national sovereignty. The same argument can be made in respect of our major national institutions to highlight their current shortcomings as a way of extrapolating on our negative development indices. In general when leaders tamper with the integrity of the institutions of state, they render those institutions weak and subject to constant manipulation by successive administrations. This complicates the problem of governance and policy instability. The economic policies of any nation, in order to endure, must take into consideration its peculiar realities of geography, natural and human resources. Such policy must be a general framework which is however sufficiently flexible to survive the periodic shocks and bumps in an ever changing global economic environment. Ordinarily, Nigeria’s originating economic policy framework should have from the mid 1960s included the element of diversification from oil by retaining the initial pride of place which agriculture enjoyed in our immediate post-colonial period. Even in the context of the so called oil boom, the process of diversification into other lucrative areas like tourism, solid minerals and human capital development should have begun actively from 1970. These did not happen, hence the consequences we are experiencing today. On the contrary, countries like the Gulf Arab states saw their oil wealth as a source of capital for the development of alternative economies hence they embarked on aggressive infrastructure development, tourism development and promotion and savings for difficult times. Countries like United Arab Emirates, Saudi Arabia and Qatar are among the most resilient economies in both the Middle East and the world. Every nation’s greatest asset base and resource pool remains its people. The development of the capacities and capabilities of people is perhaps the greatest investment any nation can make. Education is the time-tested mechanism for galvanizing the latent power of a nation to transform its environment and development its economy. Every educated citizen is an engine of development because he/she is a creator, an inventor, a thinker, a technician, an engineer or just an enlightened citizen fully aware of their rights in an orderly society governed by the rule of law. Lee Kwan Yew, the visionary leader of independent Singapore placed human capacity development as his number one priority to grow the new nation. His defining economic policy is arguably uncompressing standards for a universally accessible, top flight public education system- astutely identifying human capital as Singapore’s key competitive advantage, supplemented with rigorous application of meritocracy (www.bbc.com/rishnuvarathan). Natural resource based economies like ours remain vulnerable because we calculate our national survival in barrels of oil and cubic meters of gas. On the contrary, human resource based economies like those of the advanced economies depend more on the power of the human mind to create an alternative economy that is largely independent of the vagaries in the international prices of natural resources and extractive produce. Japan and Germany for instance do not produce a barrel of oil but they rank among the top five leading economies of the world. They depend instead on the ingenuity of the trained human mind in science and technology to dominate a sizeable portion of the world market in finished products especially, machines and IT products, which every economy needs to thrive. You will notice that I have deliberately placed the importance of natural resources last among the factors required for national development. The point is that this is one factor that can easily be dispensed with. The greater majority of successful nation states do not have mineral resources. They may have agricultural resources but this requires the application of labour and capital to amount to anything. Singapore which got independence in 1965 was an Island without any natural resources to call its own but today is an economic wonder. In most cases, countries that rely on extractive industries for their economies to survive have suffered from what has come to be called the resource curse. The over dependence on royalties and rents from extractive industries has been recognized as the cause of rampant corruption, lazy and unproductive bureaucracies, emphasis on imports for consumption, lavish spending on luxuries by the elite of politically exposed persons and slow development of manufacturing and creative industries. There are few exceptions to this law of negativity. In Africa, Botswana for instance has defied the resource curse through an original vision that saw diamonds first as a natural source of capital for national development. Botswana’s founding fathers were themselves very frugal individuals who never mistook national wealth for their personal empires. That tradition has largely endured, making Botswana a shining example of economic growth and good governance in Africa. After 50 years of independence, Botswana is today a rich nation by African standards and is globally regarded as middle-income country. For the first 35 years of its national history, it had the fastest GDP growth rate in the entire world (sometimes in excess of 14% per annum). Its per capita income has jumped from $50 to $7,000, putting it at the top of middle class countries. Botswana has literacy rate of over 87%. The country ranks number 2 among countries in Africa that provide for the social needs of its citizens and is at the top of countries with the lowest corruption scores in Africa. The country has never suffered either a recession or hyperinflation since independence. We can contrast this with the record of nearby Angola, which has the same diamonds and oil. Angola has one of the highest infant mortality rates in the world and an extreme poverty rate of over 50%. As we continue with the national quest for answers to the great the questions of our time, I urge that we do a self- assessment of where we stand as nation. The factors that have been identified are put forward as a guide for this assessment. The solutions we endlessly seek would seem right at our doorsteps. But there is a great amount of political will to do what is necessary. As the present administration in the country battles to correct the ills of the past, it is hope that the political leadership of the country will muster the will to address the deficits in our national development strategy to date. Thank you for listening. [myad]
President Muhammadu Buhari has vowed that he would never allow budget padding, which just entered the nation’s budgetry lexicon in 2016 to happen again in his government. “I am waiting for the 2017 Budget to be brought to us in Council. Any sign of padding anywhere, I will remove it.”
President Buhari, who received in audience today, Friday, members of the Governance Support Group (GSG), led by Hon. Chukwuemeka Nwajiuba, at the Presidential Villa, Abuja, lamented what he called the distortions in 2016 appropriation bill, in which series of rogue projects and figures were injected into the financial document.
Emphasizing that such thing won’t happen to next year’s budget, President Muhammadu Buhari confessed again that since 1975, when he served the country as governor, oil minister, head of state, and Chairman of the Petroleum Trust Fund (PTF), he had never heard the word ‘padding’ till the 2016 Budget.
Buhari said that his government stands by its tripod campaign promises of securing the country, reviving the economy, and fighting corruption, but lamented that some people are deliberately turning blind eyes to prevailing realities in the country.
“They don’t want to reflect on the situation in which we are, economically. They want to live the same way; they simply want business as usual,” he said.
On violence that attended rerun elections in the country, President Buhari said: “I agonized over the elections in Kogi, Bayelsa and Rivers states. We should have passed the stage in which people are beheaded, and killed because of who occupies certain offices. If we can’t guarantee decent elections, then we have no business being around. Edo State election was good, and I expect Ondo State election to be better.” Speaking on the anti-corruption cases before the courts, the President said he believed the cleansing currently going on “will lead to a better judiciary. When people are sentenced, Nigerians will believe that we are serious.”
President Buhari equally told his guests that the progress being made in agriculture and exploitation of solid minerals “gives a lot of hope. Our grains go up to Central African Republic, to Burkina Faso, but they can’t buy all the grains harvested this year. And next season should be even better. We will focus on other products like cocoa, palm oil, palm kernel, along with the grains. We can start exporting rice in 18 months, and we are getting fertilizers and pesticides in readiness for next year.”
Speaking on behalf of members of GSG, Hon. Nwajiuba said that the government had succeeded to a large extent on the security and anti-corruption fronts, adding that the group was positive that the economy would soon experience a turnaround, “as the government is working very hard in that direction.”
The group said the biggest constituency of the President was the poor and lowly, and thus recommended what it calls “a social re-armament of the poor.” [myad]
The 2nd African Union Interfaith Dialogue Forum, jointly organized by the Citizens and Diaspora Directorate (CIDO) of the African Union Commission and the International Dialogue Centre (KAICIID), based in Vienna, Austria, which took place in Abuja came to a close on November 11, 2016. The Forum provided a platform for religious leaders, policy makers, scholars and representatives of Civil Society Organisations (CSOs) from no fewer than 30 African nations to brainstorm on strategies towards the promotion of peace among adherents of various faiths in the continent.
Anchored on the theme: ‘Leap of faith, religious leaders, advance justice, peace,, security, inclusiveness, dialogue and development in Africa,’ the 1st African Union (AU) Interfaith Summit was built on “a structured partnership between AU and religious leaders for advancing justice, peace, security and development in Africa.”
The 2nd Interfaith Dialogue Forum is a fallout of the first meeting that took place in Abuja from June 15 to 17, 2010, which brought together religious leaders under the theme, ‘Advancing Justice, Peace, Security and Development: Harnessing the Power of Religious Communities in Africa.’ With a membership of no fewer than 70 participants drawn from various African countries, the first AU summit led to a formal declaration of the “AU Interfaith Forum Declaration”, which calls on the need for “further collaboration between religious leaders dedicated for their unequivocal commitment to interfaith dialogue.
Welcoming delegates to the 2nd AU Interfaith Summit in Abuja, the KAICIID Secretary General, Faisal Bin Muaammar, said the forum represents a milestone “in the partnership between the African Union and KAICIID, a partnership which began with our Memorandum of Understanding in 2013.”
Considering incessant religious crises that have rocked the continent, especially the Central African Republic and Nigeria, the AU Interfaith Summit has become imperative in halting the manipulation of religion and to promote peaceful co-existence among adherents of different faiths. According to the KAICIID Secretary General, no religion in the world promotes violence, and that religious violence is caused by manipulation of political factors and greed. Muammar said youths are lured to join Boko Haram in Nigeria, “because these young people are misled or because they seek social, political or economic gain.”
Drawing on the need to draw the curtains over incessaant religious violence, the Secretary General bemoaned: ”In many countries, the manipulation of religion and religious identity for violence is leading to divisions in societies, communities, families. Many of these societies have for centuries been models of inter-religious co-existence and collaboration.”
Speaking at the conference, Head of Civil Society Division of CIDO of the African Union, Amb Jalel Chelba, regretted that Africa finds itself in a precarious condition, with fundamental groups emerging to encourage violence, juts as he added, ”This violent image of religion generated by such groups is a leading cause to intolerance, sectarian violence and destabilising of soecieties in Africa.”
The Head of CIDO said the only hope for the continent is for the leadership in Africa, from governemental to non-governmental, and religious fronts to unite and jointly combat these challenges.”
Also speaking at the opening session of the summit, the Sultan of Sokoto, Alhaji Sa’ad Abubakar III, who was represented by the Wazirin Katsina, Alhaji Sani Lugga, called on religious leaders to guard their utterances so as not to encourage violence among their members. The leader of Nigerian Muslims stressed the need for clerics to perform their role as peace makers and tasked religious leaders in Africa to remain the formidable foundation upon which peace and development can be built upon.
Cardinal John Onaiyekan, who is the archbishop of Abuja Diocese, called on the African Union to implement measures aimed at tackling religious and politically motivated crises in Africa. Represented at the event by Rev Sr. Agatha Ogochukwu, the Cardinal reminded delegates to the summit that no religion preaches violence. He called on religious leaders in Africa to join forces with nations, communities and organisations to halt further violence in the name of religion.
Deputy Secretary General for External Relations (KAICIID), Amb Alvaro Albacete, noted that for violent actions in the name of religion to be halted, there is need for collaboration among stakeholders, comprising government officials, religous leaders, among others. He told the gathering that the International Dialogue Centre welcomes the partnership with AU to broaden the frontiers of religious understanding and promote peaceful living among members of the world’s various faiths.
The Catholic Bishop of Sokoto and member of KAICIID Advisory Forum, Dr. Matthew Hassan Kukah, tasked religous leaders to tell truth to powers that be, streessing that religion should be a force for unity and not violence. Speaking on ’Collaboration between religious actors and policy makers in Africa:Positive examples, challenges and lessons learned,’ the Bishop declared that religious leaders must never remain silent on issues that promote peace among adherents of various faiths.
Speaking on ’The Role of Religious Leaders and Conflict Resolution,’ the Senior Political/ Elections Officer of AU, Samuel Mondays Atuobi, noted that for a proper understanding on how to end religious conflicts in Africa, there is need to outline roles of religious leaders in society and assess them as enablers of conflict prevention in the continent.
According to him, religious leaders serve as angels of peace, role models and bridge builders, as well as mediators and reconciliators. Atuobi said for religous violence to be tackled, information sharing, neutrality, interfaith mobilisations, partnership and capacity skill acquiisition are indispensable in ridding Africa of violence in the name of religion.
Other speakers in the summit included Hajiya Saudatu Sani, Secretary General of Women’s Right Advancement and ProtectionAlternative (WRAPA), Ms Saydoon Sayed, Co-chair, African Women of Faith Network, South Africa, among others. Moderators at the event were Professor Mohammed Abu-Nimer, Senior Advisor, KAICIID, and Ms. Quriatou Danfakha, Bureau of the Chairperson Office, African Union Commission.
At the end of the two-day summit, the forum harped on the need for inter-religious and intra-faith dialogue as a tool for peace building and development in Africa, just as delegates approved a Declaration and a Plan of Action on their joint work in education, partnerships, media and development. The 2nd AU Interfaith Forum came out with a declaration which “acknowledges the need to build partnerships between African Union, interfaith and faith-based organisations, as well as religious and traditional leaders to more effectively implement the African Union’s Agenda 2063 and the UN’s Sustainable Development Goals in Africa. As part of the Action Plan, the African Union will support a Steering Committee to establish a 10-year interfaith development agenda for all African Union member states.” The Action Plan adopted by the summit also calls for the promotion of peace and reconciliation “through the teachings of the different holy books in all places of worship and to enhance media coverage.”
To achieve the objectives of the summit, delegates were elected into a steering committee to ensure the realisation of the AU Agenda 2063 that calls for closer collaboration of all stakeholders towards attainment of development in the continent. KAICIID Secretary General Muammar underscored the relevance of the steering committe elected for interfaith development agenda: ”The steering committee launched today is a vital instrument in that endeavour. It fosters among other relations, Interreligious dialogue, which is an integral component in achieving the Africa Agenda 2063, global strategy to optimize use of Africa’s resources for the benefit for all Africans.”
There is no doubt that the 2nd AU Interfaith Dialogue Forum not only succeeded in bringing Africa’s brightest in advancing the frontiers of interfaith unity, but also paved the way in broadening measures in resolving religious crises that have often rendered the continent exhausted in attaining peace and prosperity.
When aggrieved politicians within the People’s Democratic Party (PDP) decided to join forces with members of the Action Congress of Nigeria (ACN), the Congress for Progressive Change (CPC), the All Nigeria Peoples Party (ANPP) and the All Progressives Peoples Alliance (APGA) to form the All Progressives Congress (APC) in 2013, they had well-defined, if not so clearly stated, even if poorly conceived objectives: to send President Goodluck Jonathan out of power, displace the PDP which had clearly become a dominating hegemonic party, exert vengeance and offer the people an alternative.
The triumph of the APC in the 2015 elections resulting in victory at the Presidential level, in 23 states out of 36, and also in the legislature, state and federal, was propelled on the wings of the people’s embrace of this slogan of change. Change became the aphrodisiac of Nigeria’s search for democratic progress. The new party’s promises were delivered with so much certainty and cock-suredness. Those who were promised free meals were already salivating before casting the first vote.
The permanently opportunistic players in Nigeria’s private sector could be seen trading across the lines as they have always done. Everyone knew the PDP had too much internal baggage to deal with. The opposition exploited this to the fullest and they were helped in no small measure, not just by the party’s implosion, but also the offensiveness of the claims by certain elements within the PDP that their party will rule Nigeria forever. This arrogance had gone down the rank and file resulting in bitter conflicts among the various big men who dominated the party. The party failed from within, and even after losing the 2015 elections, it has further failed to recover from the effects of the factionalism that demystified it and drove it out of its hegemonic comfort zone. It took the PDP 16 years to get that hubristic moment. It is taking the APC a much shorter time to get to that same moment.
The displacement of the PDP gave the impression that Nigeria’s political space, hitherto dominated by one party, and a half, out of over 30 political parties with fears of a possible authoritarian one-party system, had become competitive. But the victory of a new party over a dominant political party in power such as occurred in 2015, has not delivered the much-expected positives: instead, questions have been raised about the depth of democratic change and the quality of Nigeria’s political development. The disappointment on both scores has been telling.
The ruling APC has not been able to live up to expectations. In less than two years in power, it has been behaving not like the PDP, but worse. Not a day passes without a pundit or a party member or a civil society activist suggesting that the only way forward is the formation of a new political party. There are over 30 registered political parties in Nigeria; no one is saying that these political parties should be reorganized and made more functional; the received opinion is that a new political party would have to replace the APC.
The implied message is the subject of political science. Many political parties in Africa, not just in Nigeria, lack substance. They reflect the problematic nature of party politics in the continent, even after the third wave of the continent’s democratic experience. Party organizations are weak, their organs are inchoate, their fortunes are mercurial. In Nigeria, this seems to be more of a post-military rule reality, for in the First and Second Republics, some of Nigeria’s political parties appeared to be more relatively people-based and socially-rooted. The military left behind an authoritarian streak at the heart of Nigeria’s party politics, producing political parties since 1999 that do not fully reflect or assimilate the people’s yearnings.
There isn’t therefore yet in place a mass-based, people-driven political party to replace the elite-based hegemonic parties we have, despite early efforts in the past in this direction by the likes of Aminu Kano and his People’s Redemption Party (PRP), Fela Anikulapo-Kuti’s Movement of the People (MOP), Tunji Braithwaite’s Nigeria Advance Party (NAP), Gani Fawehinmi’s National Conscience Party (NCP) and Wole Soyinka’s Democratic Front for the People’s Federation. There was also the Labour Party, mentioned separately here, advisedly, because it ended up abandoning its social democratic base, and became like the regular parties, an elite cabal, with the initial progressives who championed it on the platform of the Nigeria Labour Congress, moving ideologically to the right in an attempt to align with the Nigerian mainstream and its ready benefits. A profile of this political party and its initial principal promoters would reveal just how alimentary Nigerian politics is.
Our immediate concern, however, is to argue that those who are raising the flag of a new political party as the answer to the emerging failure of the APC and the growth of factions among its members, and by extension, the spreading despair in the land, are missing the point. They are not promising any revolutionary change nor are they interested in deepening Nigeria’s democratic change. Permit me to quote Danjuma Gambo, of the Enugu Chapter of the Civil Liberties Organization (CLO) who reportedly said: “A new political party is what we need. A new party with new plan, (and an) ideology that will bring succor to the sufferings of Nigerians is the answer.”
Gambo deserves some credit: he phrases the matter delicately as a commentary on the incumbent dominating political party and government. His “what we need”, “new plan” “ideology” means change, another form of change to end, he tells us, “the sufferings (sic) of Nigerians.” We ask him, although he seems to have answered the question already: what happened to the change that happened in 2015? So we ask another question: if the formation of a new political party did not solve Nigeria’s problems since 2015, what is the guarantee that a new party would gain power and perform better than the ruling APC? Professional politicians don’t comment on the matter as carefully as Gambo attempted. They are brazen about it and they have been loud too. They make it sound like a threat and a given solution. When you hear them boasting that a new political party is on the way, you are left in no doubt that they are issuing a threat. But is a new political party the solution to Nigeria’s foreign exchange crisis or the people’s angst?
The conundrum is easy to resolve. It is easy for the political elite in Nigeria to change their garments, sans remorse, ideology or sentiment and that is how some of the most prominent political figures in Nigeria today have changed party membership cards more than five times in the last 17 years. The politics of elitism in Nigeria is simply about access to power, position and privileges. It has nothing to do with the people’s interests. The APC is in crisis for this reason, very much like the PDP, and even the smaller parties, because these are political parties of big men of influence. Conflict results when they are not allowed to exercise that influence by other competing big men, who are similarly if not equally driven by ego, religion and superior ethnic considerations.
The exercise of influence as a party big man follows a known pattern: after electoral victory, the big man wants the spoils of victory; he wants positions for his followers, contracts for wives and children and the freedom to have a say in the new government. Any attempt to shut him down, oppose him, or sideline him or her, immediately creates a crisis within the party. The greater the number of such big persons who feel short-changed and marginalized, the greater the chances of such factionalism that would trigger threats of a new political party. New groups can create new tendencies in society, but in Nigerian politics, new groups don’t really emerge, it is the same recycled set moving from one political party to a new or another one, looking for benefits.
Poverty, low literacy and the weakness of public institutions make the people vulnerable. The people embrace slogans and the dividends of what is now known in Nigeria as “stomach infrastructure.” They are deceived by the politicians’ display of affection and empathy. Because they are hungry, they accept money to attend rallies to help create an illusion of populism and acceptability. On election day, they sell their votes and sign off their freedom. After the election, they are too ashamed to speak up or they compensate for their psychological distress by subscribing to the politics of vengeance. A patrimonial and neo-patrimonial political system such as we run in Nigeria promotes nothing but difference, disappointment and distrust. Those who are plotting to create a new political party should be told that the harvest is predictable: more intense leadership competition, high level conflict among big men, greater deception, increased difference and tension within the polity. Political parties are governed by rules: the Nigerian political system operates above rules. It is possibly one of the most Machiavellian in Africa.
What do we need? Not recycled politicians posing as new party men and women. But this: effective party organizations, like the NCNC, the NEPU, the NPC, the AG, APGA, UPN, UMBC of old which belonged to the people and reflected their aspirations. The only difference should be a necessary disconnect with the politics of ethnicity at the heart of the party formation process in Africa which, as seen, defeats the objectives of true democracy and modernization. Institutionalization of the political party system will also ensure stability within the democratic order: after a bitter political contest in the United States in 2016, the two dominant political parties – The Republican and the Democratic have remained stable, and the country is being projected as supreme.
We should end this then where we started: leadership is the principal challenge. Until we sort that out, Nigeria’s politics will remain trapped in the throes of ethnicity, patrimonialism, authoritarian dominance, the threat of system volatility and fragmentation and the politics of revenge. [myad]
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