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University Education And Generational Change In Africa By Muhammad Jameel Yusha’u

Muhammad Jameel Yusha'u
Muhammad Jameel Yusha’u

The research by Wittengborg University about the flow of African students in foreign universities also provides an interesting perspective about studying in foreign countries and the potential that is within Africa as a continent. There are two key aspects of the report that I found most interesting. The major destination of African students in foreign universities and the country of origin of these foreign students. According the report, 29% of foreign students from Africa go to universities in France, 15.1% to South Africa and 9.7% each to the United Kingdom and the United States. The remaining percentage of the students goes as follows:  Germany (4.7 %), Malaysia (3.9%), Canada (2.9%), Italy (2.0%),Australia (2.0%), Morocco (1.8%), Angola (1.7%)

From this aspect of the report, it is clear that apart from France, majority of African students prefer South Africa over the United States, United Kingdom, and other Western countries mentioned in the report. We need to ask the question why is this so? In addition to other African countries, Morocco and Angola are attracting international students from the continent. With regards to the interest in South African Universities the Wittengborg University report stated that “South Africa – which principally caters for students from English- speaking countries such as Zimbabwe, Namibia, Botswana and Lesotho – is described as “less bureaucratic” than Europe or the US when it comes to obtaining visas. It is also seen as “accessible, dynamic and stable” as well as less expensive. Its public universities are of high quality”.

There are important learning points from the South African experience. First is the confidence of countries in the Southern African sub region in universities located in South Africa. Secondly is the quality of education which is of the same standard with the best universities elsewhere around the world. Thirdly is that the best universities are actually public universities, and are accessible to people from outside the region. This also goes to tell us that the one who has monopoly on education is the one who provides the highest quality of education. I vividly remember a story I was told by Dr Kabir Kabo during a visit to him in Manchester about the expensive nature of British Universities. He told us that when Margret Thatcher was told that the reforms she was proposing in the UK educational system will send international students away, she replied that as long as there is quality they will come. It is interesting also, just like South Africa, the best universities in Britain are public universities, though with other sources of funding outside the public treasury.

With regards to Morocco, the report suggested that “Morocco… hopes to attract more by offering a high quality system, including properly accredited private institutions and branches of French and other foreign universities, at lower cost to students than in Europe. Courses are diverse, and the disciplines that are mostly chosen by students from other African countries include medicine, engineering and administration”, while Angola “Angola…caters mostly for those from its Portuguese-speaking neighbours Cape Verde and São Tomé and Príncipe, followed by students from the Democratic Republic of Congo, Guinea-Bissau and Mozambique. According to the report, it serves to fill gaps in students’ domestic higher education systems”.

If you look at the key issues raised in this report, there is something conspicuously missing. In the educational hubs emerging in the African continent, there is no mention of a country from the West African region. Yet there is an elephant within that region known as Nigeria with the highest population in Africa and potentially higher number of educational institutions. Not even Ghana, the emerging destination for Nigerians who lost confidence in the Nigerian universities, but do not have the economic viability to attend universities in Europe and North America is mentioned. A food for thought. What about the country by country ratio of students going out of the continent for higher education? Join me next week for an update (God-willing).

Muhammad Jameel Yusha’u can be reached at mjyushau@yahoo.com

As Splinter PDP Comes To Town By Yusuf Ozi-Usman

new-pdpThe sudden disintegration of Peoples Democratic Party (PDP), the self-styled largest political party in Africa, on Saturday, August 31 symbolized the Chinua Achebe’s Things Fall Apart. It came stiltly and quietly into fruition, like a thief in the night, as the legendary Shakespeare would say.
There was no inkling as to what was coming, as those who later stormed out of the special national convention of the PDP, including former Vice President Atiku Abubakar and the seven governors, except governors Rotimi Amaechi and Murtala Nyako were fully in attendance.
As a matter of fact, while Atiku who arrived Eagle Square, venue of the convention earlier, modestly turned down a presidential protocol officer’s request that he took his seat at the VIP stand, governors Rabiu Musa Kwankwaso and his Sokoto state counterpart, Aliyu Magatakarda moved, with their crowd of supporters to pay their respect to President Goodluck Jonathan.
And shortly after President Jonathan ended his lengthy state-of-the-nation speech in which he took the opposition to the cleaner, the signs of crack began to show.
Ironically, the President had boasted that of all the political parties registered by the nation’s electoral body in 1998, only the PDP had remained with its identity intact to date.
The President said the convention provided members an opportunity to renew their faith in their political platform that was formed to engender national identity, promote integration and bring development to our dear Nation.
According to him, “the process of building enduring political institutions is a difficult, complex but ultimately rewarding exercise. We are gathered here at the Eagle Square to uphold old and tested values of our party’s internal democratic culture, as well as chart a new course and way forward for our Party.
“Our great party, which is widely acclaimed as the biggest in Africa, is the only Nigerian party that has been growing in leaps and bounds. It is the only Nigerian party that is not aligned to any ethnic, religious or regional interests. It is the only party that is collectively owned by Nigerians. We are very proud of our heritage and we will never betray the trust that the majority of Nigerians repose in us.”
However, a few minutes after the President’s speech, Atiku and his team, including five governors at the convention, walked out and were followed by a stream of reporters.
They drive to Shehu Yar’adua centre and held a mini convention during which acting national officers of what they called “new PDP” were picked.
The governors, who are members of the new faction, include Aliyu Wamakko (Sokoto); Babangida Aliyu (Niger); Rabiu Kwankwanso (Kano); Muritala Nyako (Adamawa); Abdulfatah Ahmed (Kwara); Sule Lamido (Jigawa) and Rotimi Amaechi (Rivers)
The faction is headed by the former national chairman of PDP, Abubakar Kawu Baraje while the suspended National Secretary, Prince Olagunsoye Oyinlola became the party’s national secretary. Dr. Sam Jaja got the post of National Deputy National Chairman.
The press conference at the Sheu Yar’Adua Centre  Abuja, where the faction announced its emergence, was attended by many members of the national and state houses of assembly.
Baraje said that the leaders of the party came together to rescue it from undemocratic tendencies of “the former national chairman,” Bamanga Tukur.
He said, “We address you today as leaders of the PDP, who are worried by the increasing repression, restrictions of freedom of association, arbitrary suspension of members and other such violations of democratic principles by a faction of our party led by Tukur.”
He said they had  done everything humanly possible to bring to the attention of critical stakeholders within the party  to the dangers inherent in the course being charted by that leadership (Tukur),
Baraje further said that it has become very clear that the desperate permutations towards 2015 general elections have blinded certain people from the consequences of their actions, adding: “not only has the constitution of the party been serially  violated by Alhaji Tukur and fellow travelers, all the organs of the party have been rendered virtually ineffectual by a few people who act as though above the law.”
He said that the Presidency had been encouraging the Tukur- led faction, saying that that the party rule violators are getting encouragement from the presidency whose old calculations are geared towards shutting out any real or imagined opposition ahead of the party’s presidential primaries for the 2015 elections.
He said that as leaders of the party, they considered it a sacred responsibility to save the PDP from the antics of a few desperadoes who had no democratic temperament and were bent on hijacking the party for selfish ends.
Baraje listed the violations of the Tukur-led faction as the changing of the date of the party’s convention without the approval of the National Executive Committee.
He said the PDP NEC at its last meeting approved  July20, 2013 for the conduct of a special national convention.
The factional chairman said that date was changed to August 31 without reverting to NEC (the only authority vested with such powers) by a few people, apparently acting on the authority of the presidency.
He added, “Notwithstanding the fact that INEC had noted that the PDP congresses in nine states were not presently conducted, the illegal delegates from such states are being paraded at the so-called convention being held today  (Saturday) in a cynical attempt to circumvent the law an further bring the name of the party to disrepute.
“In gross violation of the PDP constitution, which stipulates that the NEC meeting must hold at least once in a quarter, Tukur and a few people have been running the party like a personal fiefdom without recourse to that important decision-making organ of the party.
“The NEC of the party accepted the resignation of the former members of the NWC whose offices were affected by INEC observations based principally on the agreement that the affected officers would be returned to their respective offices at the convention.
He said that in spite of the NEC decision, the positions of the former officers had been given to “some Yes-men within the party.”
Baraje said in spite of INEC’s insistence that Senator Any Uba was the duly elected   candidate of the party in Anambra State; the Bamanga Tukur-led executives announced the suspension of Uba and some other members close to him in defiance of subsisting court orders.
He also faulted the dismissal of a former National Chairman, Mr. Sam Jaja, by the Rivers State chapter of the party with the alleged connivance of the Tukur leadership.
He also cited the suspension of Amaechi and Wamakko.
“Even when the illegal suspension of Sokoto State governor has been lifted, the Rivers governor remains purportedly suspended for no just cause.”
Baraje also said the   dissolution of the Adamawa State chapter of the party was a clear abuse of power by Tukur, thus causing confusion in his home state.
“Given the foregoing, it is very clear that the Tukur leadership cannot guarantee for our millions of party members democracy anchored on free choice and the rule of law.
“We have therefore taken it upon ourselves to rescue the party from their dictatorial leadership.
“It is indeed noteworthy that from 1999 to date, Nigerians have constantly voted the presidential candidates presented by our great party but not only does such trust come with enormous responsibility, we recognise that we cannot continue to take the people for  granted.
“From now, the new leadership of the party under us will strive to build a fairer as well as a more transparent and accountable PDP that will put the interest of members and indeed all the people of Nigeria above that of one single individual.
“For all the members of our great party who may have become disillusioned by the anti-democratic tendencies of the Tukur leadership, there is a new lease of life in the horizon.
“It s a new day for the Peoples Democratic Party. As we take over the leadership of the PDP, our immediate priority is to revive the culture of robust debate of all contending issues while providing a level-playing field for all our members.”
However, Bamanga Tukur promised that the party would deal with the governors at the appropriate time.
Tukur told journalists at the Eagle Square, that the governors were planning to defect to another party.
“The PDP does not recognise any parallel party. Those who staged the walkout  are all self-seeking and treacherous individuals pursuing neither regional nor religious agenda except their own agenda, except their own personal interest.
“Their attempt to create parallel party is illegal, unlawful as there are no crises within the PDP whatsoever.
“They were all active participants in the setting up of this convention.
“And many of them were with the President and rode with him to the convention venue and joined them in the salutation of all the delegates including their state delegates.
“The PDP is studying the situation as it unfolds and will deal decisively as the situation warrants.
“It is obvious that they are creating crisis where there is none to give the impression that the party is divided. This in their thinking will allow them persuade loyal members of the National Assembly to cross carpet with them. We will resist this.”
The relevant questions that are begging for answers now are, what purpose the new PDP wants to achieve?
What magic would the new PDP perform to be registered or given the registration certificate of PDP?
Why would the Atiku group wait for PDP to hold its special convention for it break away?
Of course, PDP has always prides itself as a party that has magic wand of mending fences when people think it is all over, but it would be seen as a miracle if the party’s confidence can see them through this major and no-going back crack.

If I were Governor Suntai By Yusuf Ozi-Usman

suntaiAlhaji Danbaba Suntai must have been a special creation of God, which ordinary mortals may not be able to comprehend. This is a man who fell flat from a fast moving helicopter on October 25 as governor of Taraba state, came out of the rubbles, looking disjointed, taken to far away land for medical attention and exactly ten months later, returned to Nigeria in one piece, still as governor of the state.

Suntai, irrespective of the condition under which he returned to the country on Sunday, August 25, did not foreclose the fact of the speciality of his situation as one of the species of Allah.

It is interesting to note in passing that while he was in far away land receiving medical attention, his counterpart, Mr. Patrick Ibrahim Yakowa had similar helicopter accident and died instantly on the spot.

To be sure, governor Suntai, his aide-de-camp and chief security officer were involved in the plane crash which occurred shortly after taken off from Jalingo, the Taraba State capital. Those involved in the accident were seriously injured.
Suntai, who graduated as a pilot from the Aviation College in Zaria last year, was piloting the crashed plane. That accident was the second time he was surviving a plane crash.
It was gathered that the plane, a Cessna 208, 5N-BMJ, owned by the state government, crashed at about 7.45 pm, near the Nigerian National Petroleum Corporation (NNPC) depot, on the outskirts of Yola.

The governor, who was brought in unconscious, was first taken to Yola Specialist Hospital for treatment, but was later moved to the better-equipped Federal Medical Centre, Yola.
The governor, earlier in the day, had hosted the Cuban Ambassador to Nigeria, Hugo Ramos Minnes, who had paid him a courtesy visit before embarking on the trip.

There was pandemonium in Jalingo when the news of the crash filtered into the town as residents were thrown into mourning following reports that the governor had died in the crash.

After all the fears, the uncertainties, the expectations and all that trailed his accident and departure to foreign lands for treatment, Suntai returned to the country, via Nnamdi Azikiwe International Airport, Abuja on Sunday. A chartered Gulfstream jet touched the tarmac at about 1:00 PM Nigerian time and he was assisted out of the jet after which he was helped into a Land Cruiser SUV to the VIP section of the airport.

There has been some kind of murmuring aas to whether he would want to claim his position as governor of Taraba state. Of course, the constitution does not stop him from taking over his position, but if I were him, I would voluntarily relinquish that right, as a way of thanking Allah for making me to still be alive. I would prefer to spend the rest of my life, enjoying quiet moment with members of my immediate family.

There is nothing Suntai would want from Allah more than the second chance He has made possible for him to appreciate His kindness and Mercy on him.

Anger Everywhere By Yusuf Ozi-Usman

The world, and more appropriately, some parts of it, now stink to high heaven with sadists: people who take to anger easily and are ready to remove their clothes to fight naked in the markets with anybody, including the mad ones. Those are they who are ready at any given time to throw insult, any kind of insult at anybody that just as much as blink an eyelid at them.
You can feel it or even experience it. Now, everywhere you turn, anger is visible with everybody speaking bad words to one another as if the world is going to end with all of us insulting ourselves to death. From amongst the politicians in and outside the government, the big and small ones, those in social circles, at our homes, at workplace and, in the place it originated from-motor parks, anger has taken over the erstwhile serene and tranquil environment.
As a matter of emphasis, you wake up these days, and what you hear in most part of the day are unpalatable and unprintable (but now being boldly printed) words from unexpected places: leadership, elders, teachers and, again, from the people such words originated from-garage boys or gutter dwellers.
As a matter of fact, it is only a person that is angry that would use such words as stupid, foolish, rude, irresponsible, tribal or religious bigotry or pettiness, ill-mannered, silly, liar, and similar others on his fellow human being, and adults for that matter.
For instance, on Saturday last week, a text message was sent to my cellphone in error by an unknown person, and what flew from the wording of the message were loads of insults…”you are stupid, you are irresponsible, a liar; I have never come across such a big buffoon like you, etc.”
I quickly sent a text message back to inform the sender that he or she had delivered the message to wrong number. He or she never responded thereafter.
For example again, if you go to the social network today, the type of insulting words used by mostly, faceless writers, on some of the Nigerian leaders, such as governors and ministers, would make you shed tears, that is if you are the soft-hearted type.
And, the anger is being elevated to high pedestals now, as the President of the most populous nation in Africa would now practically engage in the use of gutter or garage-boy language with just any citizen that tries as much as mention anything negative against him and or his government. It is frightening also that very senior citizens of this country, are also up, using gutter or garage-boy language on the leadership of the country, with particular reference to President of the country, all in the name of politics.
While on this, I do remember and recall that when the first Nigerian executive civilian President, Alhaji Shehu Usman Aliyu Shagari was in the saddle, there were all kinds of vitriolic attacks, in words, hauled at him. I don’t remember that President Shagari or his close aides ever returned any of the bad jibes even when it degenerated to calling him “Shee Shaa” or weak President or thief, mostly by the ever sarcastic Lagos/Ibadan media outfits!
Even President Barak Obama of America is known to have received a load of abuses from ordinary Americans, and there is no record to show that he or his aides ever returned fire-for-fire.
There was this past American President who was reported to have been openly called “a monkey” by a common American street urchin at a public function, and his response was: “thank God you now have a monkey as your President.”
But in Nigeria of this millennium and, obviously, the era of insults, we now have a President that believes in an insult-for-an-insult, an eye- for-an-eye, a-tooth-for-a-tooth and tit for tat. He and his aides have all the time in the world to engage in such petty political rumblings and still have enough time to carry on the gargantuan responsibilities of tackling the monstrous security challenges, creating conducive environment for the development of the nation’s infrastructure, providing jobs for millions of jobless ones, ensuring the return of industrial fortune to the country and so on.
And in far away Zimbabwe too, just this week, 89 year old President Robert Mugabe told the main opposition in the recently concluded election in that country, after winning the election, to go hang; meaning that the opponents are a complete nuisance that deserve to get perished. This is against the fact that a government that operates without the opposition has no business calling itself democracy.
Of course, that, no doubt was Mugabe’s way of throwing mud, using, clearly, gutter and or garage-boy language.
My worries about the anger that is now permeating the world space, through the manner of our communication with one another, even between husband and wife, between child and parents, etc, may look inconsequential and childish, but I am still wondering why human beings are so much aggressive now, both through the way they speak to one another and physically.
Why is it that some minimum of decorum and care and respect are missing in the way people interact with one another now?
All these as if we have forgotten about an African proverb which gives a graphic explanation of how it is difficult to differentiate a mad man from a gentleman when the two fight each other in an open market place.
And what manner of offspring would the supposedly respected adults in the society whose stock-in-trade is the use of gutter or garage-boy language raise?
I’m just wondering.

Late Shaikh Isa Waziri, Such A Great Scholar And Grandfather By Muhammad Jameel Yusha’u

Muhammad Jameel Yusha'u
Muhammad Jameel Yusha’u

I heard the news of the death of Shaikh Isa Waziri in the Haram of Makkah few days after he had returned to the final abode. It was the subject of discussion among many Nigerians in the vicinity of the Haram. Shaikh Isa Waziri became famous for his tafsir (exegesis of the Holy Qur’an) in the month of Ramadhan, and by Allah’s mercy, he died in the last ten days of Ramadhan.
Shaikh Isa Waziri was a household name especially in Kano where he was Chief Imam of the late Murtala Muhammad Mosque, later Chief Imam of Kano, and finally as the Waziri of Kano.
Shaikh Isa Waziri will be missed by the Muslim community in Nigeria and beyond. He was such a charismatic figure, scholar, judge, father and grandfather. His humility, sense of humour, modesty and respect for the traditional institution, which he was serving until his death distinguished him from many among his contemporaries. Newspaper reports suggested that he died at the age of 88 or 89. Shaikh Isa Waziri will be remembered for at least three key qualities that he exhibited during his lifetime. His simple approach towards the interpretation of the Qur’an for the benefit of the ordinary listener, his impeccable sense of humour, and his role as a bridge builder among the Ulama (Islamic scholars) and the general followership in Kano.
Since he was appointed as the Chief Imam of Murtala Muhammad mosque, named after the former Head of State and potentially the best President Nigeria ever had, Shaikh Isa Waziri became a household name. His Tafsir was transmitted in both radio Kano and CTV, the two state owned broadcasting outfits. His Tafsir, along with those of Shaikh Abubakar Mahmud Gumi aired by Federal Radio Corporation of Nigeria, Kaduna, were among the most popular at the time.
Although he was relatively old when he was actively delivering the Tafsir, Shaikh Isa Waziri was able to attract the young, the old and the elderly. He was particularly popular among the sisters and the youths, who greatly contributed by sending questions which the Shaikh would answer at the end of the Tafseer; and this is where his great sense of humour was exhibited. The sisters would sometimes tease the Shaikh by sending gifts to him and other members of his team, yet they will decide the distribution by giving the largest portion to mai-jan-baki (the reciter of the Qur’anic verses which the Shaikh translates), and the gentleman sitting by him popularly known as the man who says “amin dan kashiful gummati”; and the smallest portion to the Shaikh. In his predictable characteristics Shaikh Isa would sometimes say “ku tattara ku bashi” (give everything to him).

I saw one great quality with Shaikh Isa Waziri around 1994 during the annual Dawra, which is a course for Arabic teachers organized by the Islamic University of Madina under the leadership of Shaikh Abdallah Zarban Al-Ghamidi.  A dinner was organized at Da’awah Group of Nigeria in which almost all the Islamic Scholars in Kano were present. Equally present at the dinner was late Shaikh Umar Fallata, a highly respected Islamic scholar who teaches in the Mosque of Prophet Muhammad (peace be upon him).
It was an interesting event, because despite all the differences between Izala and Tariqa, many prominent Islamic scholars from Tijjaniyya, Qadiriyya, and Izala were present. But one thing you cannot miss during the dinner was that Shaikh Isa Waziri was the rallying point among these scholars, some of whom do not get along publically. On that day, I saw some wonders, because some of the scholars that members of the public thought would look away when they meet each other were so respectful of one another. You wouldn’t be completely wrong if you suggest that sometimes our scholars dribble the followership.
Apart from the pain of losing this great and peaceful son of Kano, there is always one question that keeps recurring in my mind for many years whenever an Islamic Scholar is lost in Nigeria. The question is simple, where is his replacement? Shaikh Abubakar Mahmud Gumi, Shaikh Lawal Abubakar, Shaikh Nasiru Kabara, Shaikh Adam Abdallah Al-Ilori, Shaikh Muhammad Kamaluddin Al-Adabiy, Shaikh Jaafar Mahmud Adam and many were among the Islamic scholars who left us, yet you can hardly find a suitable replacement with the same level of commitment to the course of Islam.
While these scholars have departed us (may Allah forgive their shortcomings and grant them Jannatul Firdaus), our key message goes to the living scholars, particularly due to the worrying trend, which was a subject of discussion between yours sincerely and a prominent Islamic scholar in Nigeria. That is the culture that is growing among the young scholars who hardly pay attention to writing and research, but invest their effort in preaching to the general public, which is of course important, but hardly produce scholars.

As Jonathan Observed 29-Day Muslim Fasting By Yusuf Ozi-Usman

It is interesting for one to know that President Goodluck Jonathan, a Christian through and through, joined Muslims in observing the month of Ramadan fasting which ended on Wednesday, August 7. More interesting is the fact that he observed all the 29 days of the fasting with clear genuine commitment and seriousness.
This point became pungent when the President confessed, as Vice President Mohammed Namadi Sambo and FCT Minister Bala Mohammed paid him Sallah homage on Eid-el Fitr day, Thursday, August 8, that it was not an easy task for one to go on self-denial and pleasure for such a long period.
President Jonathan acknowledged, as a participant, that the Muslim fasting may appear easy and simple for those who were not involved but that, having himself gone through it all, his pair of trousers no longer sized him.
“My trousers are just pulling out from my waist. So you should know that it is not easy to forego food (and other worldly pleasures) for a reasonable period of time within 24 hours of the day. For you (Muslims and, of course, him) to have gone through this spiritual exercise is worth congratulations, so I congratulate you.”
Yes, former President Olusegun Obasanjo was believed to also be participating in the Ramadan fasting annually in solidarity with Muslims, but the one President Jonathan has been doing looked more business-like.
The point here is not the manner in which Presidents Obasanjo and now Jonathan, staunch Christians, have been solidarising with Muslims, in the matter of one of their religious obligations, but the purpose for the act.
Of course, like Islam teaches, other Prophets of God who appeared before the coming of Prophet Muhammad (May the Peace and Blessing of Allah be Upon him) brought their own individual modes of fasting to their adherents, which are well documented and known.
Each of the modes of fasting has its set of rules, and the reward system is outlined by God.
However, certain things are central in all the systems. One of such things is the spiritual exercise and fulfillment. And another one is, even as medical experts confirmed, the cleansing of human body system.
But, the reward systems are quite different, though each group claims that the central thing is the admittance of the faithful ones into God’s paradise.
Fundamentally, to qualify for the Muslim Ramadan fasting and enjoy God’s rewards for it, the first condition is that the participant must believe in the oneness of God: that He neither begotten a son nor was he begotten and must believe that Prophet Muhammad is His rightful messenger.
At any rate, a genuine muslim must, as part of his completeness, believe in Jesus as not only the Prophet of Allah, but also, Spirit of Allah (RuhuLah).
In other words, participants in the Ramadan fasting must be Muslims, as an average African would say “back and front.”
And, when the reality dawned on us that President Jonathan has never pretended to be anywhere near being Muslim, the question that naturally crops up is, under which platform did he join Muslims for the Ramadan fasting?
Of course, the religious aspect of it is ruled out, and we are left with issues such as spiritual exercise, body system cleansing and, to a very large extent, politics and political calculation, and therefore, a mind to reap its fruit at the polls.
So, one may be right to say that President Jonathan, like ex President Obasanjo, has been into “political fasting.”

Registration Of APC: The Dye Is Cast By Yusuf Ozi-Usman

APC-LogoThe registration of All Progressive Congress (APC) by the Independent National Electoral Commission (INEC) on July 31 is certainly a mile stone in more ways than one.
As a matter of fact, the dust raised by the APC members, especially from the South West while the registration was still in the process, created a lot of fear, uncertainty and or confusion in the minds of political watchers and even players, depending on which side of the divide you are. It was as if the hell would come down if the party was, as it were, denied registration.
Even, just three or four days ago, some elements in the party threatened to “occupy” Abuja, Nigeria federal capital if the party is not registered in record time.
Meanings have been read into, including the alleged negative role being played by the INEC or the PDP or the Presidency or even the other organization that bore similar acronym with it on why INEC was delaying the registration.
And it is no longer relevant what prompted INEC to register the party; it is not whether it was due to the pressure being mounted by the party’s operatives or just on its volition.
Suddenly, it appears, APC Chieftains have the cause to begin to, and should see a very larger picture in front of them from now on: the task of selling the party to the grass root Nigerians over and above the ruling PDP before the 2015 general elections.
There have also been insinuations in some quarters, within the ruling PDP especially, which APC must contend with, that APC is a party of birds of different feathers.
Political calculations have been made, by self-appointed star gazers that the arrowheads of the new party, General Muhammadu Buhari and Asiwaju Bola Tinubu are strange bedfellows that can never work in tandem with each other.
There is also the issue of finances vis-a-vis the contributions of the nation’s business and financial moguls and institutions to the campaign pulse of would-be President. In deed, financial matter is most likely to create a special challenge for the new party, in view of the need for it to spread far and wide like its PDP counterpart which has unlimited access to the nation’s vault.
What really makes PDP to be comfortable with election results whenever they come is its spread to even the remotest village in this country couple with its ability to “wet the groud” for poverty-stricken electorate.
The reality of Nigerian and, indeed African politics today is still the fact that most elections are won, not by the best candidate or the party with the best ideology or manifesto, but by how much the impoverished people in the countryside can get in terms of gratification, from the system. And it is the vote of such people that usually determine the winner because it is they that vote anyway, not the elites in big cities.
There may also be the issue of internal democracy which APC would have to address. This matter may sound inconsequential, but the reality is that, even PDP that looks monolithic, so to say, is still trying to play by the rule, but various contending interests would not allow it to succeed.
Observance of internal democracy, in a party such as APC would determine its solidness while the contrary would be the simplest way towards irrevocable disintegration.
There is also the external forces that are vital and which should not be taken for granted. As a matter of fact, the external forces are those who surreptitiously support a candidate who they can eventually be comfortable with when they want to turn the lever of the Nigeria’s development efforts to suit their whims.
On the whole, the APC and PDP are set to bring a completely new vistas into the political system and struggle for power in this country. It is no longer a dream, but real, in the context of going whole hug to conquer each other at the political arena. The field has been cleared. The stage is set. And the dye is cast between the incumbent power holder, the PDP and the muscle flexing contender, the APC: eye-ball to eye-ball!

The Beauty Of Faith By Muhammad Jameel Yusha’u

It is a season like no other. It comes once in a calendar year, but leaves the most indelible memory in the life of a Muslim. “Ramadhan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong).
So every one of you who is present (at his home) during that month should spend it in fasting, but if anyone is ill, or on a journey, the prescribed period (Should be made up) by days later.
Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful” (Qur’an chapter 2 verse 185).
From north to south, east to west, Muslims all over the world fast the month of Ramadhan, in the same month, united by the same faith, worshipping the same God, and longing for forgiveness from the Creator. It is unique in its essence, the hearts are warmed by its spirituality, the character is reformed by obedience to the Almighty, the poor and the needy are helped because of its mercy, the children enjoy it, they look forward to it. Everyone celebrates its arrival, and mourn at its departure.
The rich tastes the hunger of the poor, the poor enjoys the generosity of the rich. The weak is emboldened by the sympathy of the strong, and the strong appreciates the bounties of the All Powerful, the All Mighty Allah.
Patience increases, generosity multiplies, sympathy develops, brotherhood is strengthened, and the beauty of faith is exhibited. That is Ramadhan for you.
Those who can afford travel for the lesser Hajj, to the holiest of cities, hosting the noblest of houses, the birth place of the greatest human being ever to walk on this earth.
Neither white no black, nor Asians, Africans, Europeans or Americans, everyone is simply a Muslim, facing the same direction and worshipping the same God. That is the beauty faith.
In the vicinity of the Haramain (the two holy mosques in Makkah and Madina), the faithful are patiently waiting for the sunset. Distributing dates, water, juice, fruits, and begging the pilgrims to share the meal with them. Inside the Ka’aba, it is the faithful circumambulating and chanting the name of the Lord, men robed in white garments, the women modestly dressed in the clothes of their choice. The hearts are united by common faith, asking the one and only Sustainer.
Hands raised asking for the bounties of this world and the forgiveness of the hereafter. Parents praying for their children, husbands praying for their wives. The healthy praying for the sick, and the living asking forgiveness for the dead. It is peaceful, it is beautiful, but only the faithful can taste the sweetness of faith.
As the the
Mu’addhin calls the prayer, and people break their fast, it is moment of reflection and supplication. The family comes together, dad smiling at the mom, brother helping the sister pick a date from the bowl, the uncle sipping a cup of tea, the neighbor satisfied with the generosity of his brothers and sisters in faith. Happiness is not a commodity for sale, it is a priceless jewel shared by the people of faith.
The Muaddhin makes the call again; it is time for prayer, it is the Isha the Imam begins with, followed by Tarawih the whole night indeed.  The eloquence of the voice of Sudais, and the vibration of the recitation of
Shuraim, makes you divorce the material world for the sake of the Creator of Ramadhan.
We thank God for the month of
Ramadhan Everyone is equal, neither poor nor Sultan Character is reformed; there is no room for
Shaitan Beautiful month that comes right after
Sha’aban Our faith is strengthened by
Iman Always seeking the mercy of
Rahman Respond to our needs Oh the revealer of Qur’an Forgive our sins; make us conscious of the day of Sakran Admit us to your paradise through the gate of
Rayyan The day of recompense where everyone is
Atshan Except You, Master of the day of
Jau’aanGrant us paradise and make us perpetually Farhan Last ten days are here, let’s seek for Ghufran Forever never abandon the lessons of Ramadhan.

 

Why You Should Be A Journalist? IV By Muhammad Jameel Yusha’u

Corporate communications is another growing sector in the world of media and communications. Companies, government agencies, financial institutions etc., are interested in having a favourable image among their publics.
They also like to engage their staff on their internal communication strategy so that the employees can easily help the institution to achieve its corporate objective.
This is one area in which you can decide to build your own career.
Having said that, it is also an area where experience is valued. Depending on the organization, having an experience in journalism and membership of professional bodies such as the Institute for Public Relations, Chartered Institute of Public Relations, Nigeria Institute of Public Relations etc, will be an added advantage.
As I discussed earlier in this series, ability to write, understanding of international languages and the use of social media will be an added advantage. This is so because at the moment CEO’s are interested in attracting young talents, and having a positive image among this category of media users. Sometimes the Chief Executives organize questions and answer sessions on twitter so that they interact with people, gauge the image of the organization before the public, and promote its standing nationally and internationally.
Freelancing is another aspect of journalism and communication which you can use to develop a career, although sometimes it can be risky because you do not have a regular income. However it has one unique advantage, being independent and self-employed. Freelance journalists are normally contracted by media organisations as a supplement to their permanent staff. But before making a decision to embark on freelance journalism you need to look at the advantages and disadvantages. First of all as a freelance journalist you have the freedom to decide when to work and when to rest.
Secondly, you can take your time to conduct rigorous research and develop a story which the journalist who is permanently employed may not have the luxury to enjoy, due the pressure of deadlines which is common in news rooms. Thirdly, if you build an excellent reputation as a freelance journalist, you might be lucky to have different media organisations being interested in your services, this could help in getting more regular income, and you will also be in a position to negotiate the offers you received.
When you decide to take full time employment, being a freelance journalist sometimes makes it easier since your work might have featured in different media organisations.
On the other hand, there is a lot of uncertainty in freelance journalism. I was once freelancing for a media organisation, and sometimes you can spend a week or more without a single story taken from you. For those who use freelancing as a means of earning a livelihood that could be challenging.
  There is also the risk of a person getting into trouble spots which could put his life in danger because he is looking for stories that will appeal to his clients. Finally you risk working without developing a career.
So you need to weigh your options and decide what you think is best for you. For students, and journalists on temporary employment, freelance journalism could be an opportunity to supplement their income and gather more experience. It is also good for those on retirement who would like to avoid the daily pressure from editors.
Citizen journalism is another area which you can use to develop yourself as a journalist. Although there is debate on whether citizen journalism should be considered as true journalism, I believe citizen journalism has some advantages because of the influence of social media like
facebook and
twitter  which provide ample opportunity for alternative news. There are so many free platforms for you to start practicing, which you can also use as evidence of output when you attend interviews.
Google and WordPress for examples have free platforms for you to write stories, publish articles, develop picture galleries etc.
Never underestimate the power of blogging, as discussed by Eric Schmidt of Google during a lecture to some university students, there are more people earning their livelihood using blogging than the total number of lawyers in the United States. The very area you live today could be the centre of news tomorrow, and if you are already blogging, your stories could lead the way before media organisations arrive at the venue.
A much bigger advantage of citizen journalism is that you can publish your ideas without unnecessary censorship from editors who would like to make sure that news items conform to the corporate interest of the media organization they work for. Understand that through journalism you can make a lot of difference to the lives of the people locally, nationally and internationally.
Why not grab that opportunity now?

You can reach the writer on mjyushau@yahoo.com

Why You Should Be A Journalist? III By Muhammad Jameel Yusha’u

Having acquired the necessary skills to be relevant in the 21 st century, an additional advantage of journalism and communications studies is that it offers you different career choices. In this part of the series, I will concentrate on five of them, namely, journalism practice, academia, corporate communications, freelancing and citizen journalism.
Working for radio, television, newspapers or magazine can be a fulfilling experience, though challenging.
If you look at the history of journalism, some of the leading novelists, authors and literary icons the world celebrates were actually journalists at a point in time, in fact some of them use journalism to promote their intellectual output. Here I am talking about thinkers like Karl Marx who worked as the foreign correspondent for the New York Tribune.
The likes of George Orwell, Charles Dickens, Ernest Hemingway, and even our contemporaries like the famous war correspondent Martha Gelhorn, John Pilger and Robert Fisk became household names because of their journalism practice.
If there is one reason why you should be a journalist, these are the names to draw inspiration from.
They practiced journalism to change society and question the powers that be. They epitomized the famous saying that the duty of a journalist is to comfort the afflicted and afflict the comfortable. They fought against injustice like the effort of Charles Dickens through the newspapers to fight for the right of the working class in England, or Karl Marx’s effort to expose British colonial imperialism, despite the low wages that he earns.
In fact former US president John Kennedy at the peak of the cold war accused the New York Tribune, which employed Marx as its foreign correspondent for creating the radical ideas of Karl Mark because they do not pay him enough wages. According to President Kennedy, if the New York Tribune had treated Karl Mark more kindly, history would have been different.
Even in our shores, the radical journalism of Dr Nnamdi Azikwe, Herbert Macaulay and Abubakar Imam were partly responsible for fighting for our independence. What is different between the journalism of these heroes and what obtains today is that they were not practicing journalism to earn some wages only, but they practice to serve as the voice of the people. So here is a choice for you.
The second option is the academia. In the last hundred years, journalism has seen tremendous transformation in the academia. A combination of sociologists, anthropologists, political scientists, historians and  linguists have come together to produce a pedagogical discipline known as mass communication with the aim of professionalizing this important area of the social sciences. More structured courses were developed in news writing, ethics and journalism; broadcasting regulations etc. the attempt to professionalise journalism has made degrees in journalism attractive both in the news industry and the academia.
To be a successful academic, postgraduate study is essential. Therefore, those who intend to take this route should focus on acquiring both master’s degree and PhD. They should also be mindful of the changing nature of the academia.
Just ten years ago, a PhD can guarantee you a job in the academia. This can perhaps be the case in many developing countries. But beware that in many universities around the world at the moment, a PhD is just a qualification, but to get employment you must back it up with serious publications in reputable journals. Some universities have even changed the way to write the PhD thesis, instead of producing that bulky document which ends up being lost in library shelves, the PhD is conducted by publication.
The student is asked to publish two or three top research papers, after which he would compile the publications and submit for assessment. It might sound easy, but I can guarantee that it is sometimes easier to write a 300 to 400 pages dissertation than to publish in some journals because of the rigorous nature of the review process and the waiting period. This is not to scare you, but to let you know the options that are available, and with determination you can make it.
Another alternative way of joining the academia is to build a successful career in journalism and then transfer to the academia; and transform your experience into research for the benefit of the students and the profession. Certainly those who have the industry experience, when they joined the academia and acquire the necessary research skills, either through postgraduate qualifications or by publications tend to make a difference. One of the leading professors of international communication once told me that one of the reasons why his books became key texts in this area is because he has previously worked in some international news agencies, and that experience has significantly contributed in making his books relevant in the academia.

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