The presidency has described the threat by terrorists, especially the kidnappers of the Kaduna bound train passengers, as part of the propaganda to force government to accept or submit to their political demands. The Presidency added such propaganda is not new all over world.
Reacting to the threat by bandits in whose hands are many Kaduna train victims, in a statement by a Presidential spokesman, Malam Garba Shehu, the Presidency assured that the country’s security and defense forces are not clueless or helpless.
“They have their plans and ways of doing things which they will not display in the media.
“The dilemmas in dealing with the specific case of train terrorists are manifold: punitive action like the popular call for carpet bombing of the known locations may assuage the desire of an angry public for revenge, but what about the hostages?
“They have committed no offense. All they did was to board a train.
“It suffices to say that the security forces are not relenting. They are acutely aware of their duties, responsibilities and what the nation expects of them.
“Whenever they embark upon those actions, they expect that the public should provide them with the needed support.”
The Presidency reminded all that terrorism is a global scourge that must be fought by all actors, including the military, the civilian population and the communication service providers.
“This is the only way safe havens of terrorists are eliminated in every part of the world.
“To help the nation against ongoing situation, the media must increase their support for the fight against the exploitation of the internet and social media for terrorist purposes.”
The Presidency re-reassured the public that President Muhammadu Buhari has done all, and even more than what is expected of him as Commander-In-Chief by way of morale, material and equipment support to the military “and expects nothing short of good results in the immediate.”
Vice President of Nigeria, Professor Yemi Osinbajo, rose from his convalescing hospital bed, after undergoing successful surgery on his leg, to thank Nigerians for their prayer for him. In the picture above, Osinbajo is surrounded by Dr. Tokunbo Shitta-Bey, the hospital CEO; Mrs. Dolapo Osinbajo and his Chief Personal Physician Dr. Nic Audifferen. Osinbajo wrote today, July 24: “My deep gratitude to everyone for your get-well wishes and prayers, following my surgery. Special appreciation to the amazing team of Surgeons, Doctors, Nurses, Physiotherapists and the management of the Duchess International Hospital Lagos for providing such Excellent Care. God bless you all. Prof. Yemi Osinbajo. Sunday 24th July 2022.”
The Peter Obi Support Network has carpeted the presidential candidate of the Peoples Democratic Party, Atiku Abubakar, over his comments that the Labour Party presidential candidate, Mr Peter Obi, does not have a chance to win the 2023 presidential election.
In statement on July 23, through its spokesman, Comrade Sani Altukry, the group said that Atiku wrongly based his permutation for 2023 election on the assumed influence of corruption promoting and vote-buying mercenaries, called political structure.
According to the Obi’s camp, the PDP presidential flagbearer took the people for granted by failing to consider their unassailable powers and acknowledging them as the key determinants of election victory.
“Sovereignty resides with the people. Alhaji Atiku Abubakar’s assertion speaks to the illusions of the fascist school of thought that believes that the masses do not matter and erroneously believes that the masses cannot think for themselves.
“In essence, Atiku is saying that Nigerians are some kind of slaves who cannot take a political decision on their own, except as imposed on them by their slave masters.
“This erroneous idea belongs to the past, and so we assure the former vice president and those of his class who hold such derogatory perception of Nigerians that a new Nigeria is here and Nigerians are ready to take their destiny in their own hands.”
The group insisted that the Peter Obi candidacy is not a mere political project but a national movement for the reawakening of Nigerians to take their destiny in their hands.
It said that the people are ready to break the chains and shackles for which they are derided as being “sub-citizens” with the so-called structure being the deciders of where their votes shall go.
The statement read in part: “The attention of Peter Obi Support Network has been drawn to a recorded interview of His Excellency, Alhaji Atiku Abubakar, in which he gave unsolicited and clearly erroneous political consultancy on who can win elections and who cannot win.
“The seventh time presidential aspirant reportedly claimed that today’s most popular presidential candidate, Mr Peter Obi, cannot win the 2023 presidential election because Labour Party does not have any governor elected on its platform and does have LP National assembly members.
“Unfortunately, the former vice president based his entire permutation on the assumed influence of corruption promoting and vote-buying mercenaries euphemistically called political structure, and failed to consider the unassailable powers of the masses of Nigeria, who actually are the most powerful force in a democracy and the key determinants of election victory.”
Atiku, had, in a programme on Arise TV yesterday, July 22, had said that Peter Obi cannot win the 2023 presidential election because the Labour Party does not have structure in the grassroots, such as governor elected on its platform and National Assembly members.
But reacting to the comment, the Peter Obi group described the former vice president’s comments as “unsolicited and clearly erroneous political consultancy.”
A strong contender to the Peoples Democratic Party (PDP), Presidency in the primary election conducted a couple of months ago, Nyeson Wike has said that he will soon expose the roles played by the party and the Presidential candidate, Atiku Abubakar in the primary.
Wike, who is currently the Governor of Rivers State, serving his second term of eight years, in a statement on July 23, emphasized that he will not leave anything out regarding the happenings in the PDP before, during and after the primary election in which he came second after Atiku.
In the statement signed by his Special Assistant on Media, Kelvin Ebiri, the Governor said that it has become pertinent for him to speak and reveal to Nigerians all that transpired in the PDP since the emergence of Atiku as its the presidential candidate.
“On Atiku, I will speak soon and Nigerians will know the actual truth of all that has transpired in the PDP in recent times.”
Apart from being denied the position of running mate to Atiku by the candidate himself, after a panel had recommended him as favourite amongst the three of them, Atiku had, in a television interview yesterday, July 22, inferred that Wike did not match the kind of person he would have picked as running mate.
Atiku explained that while looking for a running mate, he had in mind a person who could as well be the President if he is not around, saying it is the Governor of Delta State, Ifeanyi Okowa that matched his ideal running mate.
A Yoruba traditionalist (herbalist), the Obalesu Obatala Agbaye Olaolu Dada, has vowed that his group, known as “Irorun Ile Kaaro-oo-jiire” will soon deploy spiritual powers (juju) to end Boko Haram insurgence, bandits, kidnappers, armed robbers and other forms of crimes in Nigerian.
In a media chat on July 23, at Obatala temple in Igbotapa area of Ile-Ife, the herbalist said that the pan-Yoruba group, “Irorun Ile Kaaro-oo-jiire” will explore its spiritual powers to provide adequate security of lives and property of Nigerians.
He expressed concern over what he called “rising insecurity in the country,” adding that no day could pass without reports of kidnapping, banditry, armed robbery and other forms of insecurity.
“Enough is enough. It is high time we moved to address this security challenge bedeviling our country.
“Let me assure that the powers used by our forefathers still remain with us and we are ready to use them to deliver ourselves and our people in Nigeria,” he said.
Dada said that the group would collaborate with other security agencies to tackle the lingering security challenge in the country.
He said that the group had nothing to do with politics or Yoruba nation agitation, but is determined to rise up and fight criminality in the country ‘without the use of gun and cutlasses.
The group’s Traditional Secretary, Dotun Hassan, said also that “Irorun Ile Kaaro-oo-jiire” stands for unity, peace and tranquility of Christians, Muslims and traditionalists.
Hassan, a legal practitioner, said that the group would promote the culture and tradition of the Yoruba and ensure the stability of the nation’s democracy.
He called for the support of the Federal Government, South-West governors, royal fathers, philanthropists, traditionalists and other stakeholders for the group to achieve its objectives.
The group’s Director of Protocol, Dr. Adebayo Olusegun, also said that the organization would use spiritual powers to secure the lives and property of the people of Yoruba land and the entire country.
“We will use the spiritual powers to stop crime in Nigeria, because we cannot continue to condone criminality anymore.”
Others, who spoke at the occasion, included the group’s Director, Research and Documentary, Dr. Segun Awogbemi and the Deputy Press Secretary, Adunni Lawal.
They expressed the group’s commitment to rescuing the country from insecurity.
Minister of the Federal Capital Territory (FCT), Malam Muhammad Musa Bello has confirmed that several attempts in the past to introduce and nature community policing system in the capital city have been unsuccessful.
The minister, who addressed a delegation of Council of Chiefs of the Pai Chiefdom in Kwali Area Council of the FCT, led by the Magajin Pai, Alhaji Bawa Yahaya, in his office, attributed the challenge to the over reliance of the communities on the FCT Administration to provide all the necessary logistics.
“The reality is that security now is everybody’s business. We have tried as much as possible to encourage community policing in the FCT but we have not had success. The challenge we faced, especially with the community policing issue, is that many of the communities were just waiting for the Federal Government or maybe the State and in our own case, the FCT Administration to pay for everything.
“As you know, resources are very scarce. If the Federal Government through the system established by the Nigerian Police takes care of the training and maybe the kitting, other things including allowances should be taken up by the local community”.
The Minister therefore advised FCT Communities and the leadership of the Area Councils to work with experts within their various domains to identify able bodied men and women and encourage them to be part of the community policing process.
“The advantage is that Mr. President has approved the employment of 10,000 policemen every year. So, you find that the natural thing is that those that are trained as community policing constabulary can easily be absorbed into the main police. Even if initially, it is the community that is funding their transport, their logistics or even paying for whatever they require when they go for training, the community will still benefit because eventually, it is the same able-bodied men and women that will be absorbed by either the police or the military”, he added.
While pledging the support of the FCT Administration to ensure the success of community policing in the FCT, Malam Bello also promised the intervention of the FCT Administration in the provision of access roads and educational facilities in the community.
Earlier, the Sarkin Yakin Pai, Dr. Husseini Halilu Pai, had appreciated the relationship between the FCT Administration and the Pai Community as well as the show of love and concern by the FCT Minister to the community.
He said the visit by the Minister to the community following the death of its Chief, HRH Alh. Abdullahi Bala Ibrahim Pai, was a clear demonstration of good leadership and care for the people of Pai and the entire residents of the FCT.
Dr. Pai pledged the support of Pai community for all activities by government to curb insecurity in the FCT while calling on the Administration to continue to provide basic infrastructure in the community.
Fellow Nigerians permit me to say, it is no longer a secret that the former Governor of Lagos State and easily one of the most influential politicians in Africa, Asiwaju Bola Ahmed Tinubu, has his gaze firmly fixed on the Nigerian Presidential seat in Abuja. Let me put it more frontally, Tinubu will love to drop the Chieftaincy title, Asiwaju, for that of President Bola Ahmed Tinubu. Who wouldn’t, anyway? I once tried my luck despite not having ten percent of Tinubu’s stupendous resources, extensive networks, public service experience and achievements and so on. I know that some will think it is too early to be talking about a successor to President Muhammadu Buhari given that his second term is barely six months old. Nevertheless, the political gladiators are already baring their fangs and showing their hands and flapping their wings. It would be silly of anyone to shut their eyes to such developments.
The debate is already raging, as always. We love to talk. Don’t we? That’s our pastime, sadly or joyously. The naysayers are having a field day with a plethora of reasons and questions on why he cannot succeed. What does Tinubu want again? He can’t win! He is not fit enough! He is too tainted and tarnished! The Hausa-Fulani will never give him power. How can he think he can attain what Chief Obafemi Awolowo and Chief Moshood Abiola failed to get? Why can’t he field one of the people he empowered in the past? Too many questions begging for answers.
I often wonder what exactly the matter is with us we practically groan and grumble over anything and everything. Someone once wrote that we all have the Abacha traits in us. We are all autocratic and oppressive in nature, the reason Democracy is not working here and may never work in most parts of Africa. We are just too intolerant and too dismissive. But for me and my house, I’m a consummate Democrat. I believe everyone has the right to aspire to any height in life, especially in politics. Political leadership is not the personal property of any person, dynasty or group!
If you ask me, I will tell you, unequivocally, and repeatedly, that Tinubu is eminently qualified to contest. If you ask me if he is a saint, I will say no. None of us is. Not even Buhari. Not you, not me. Nations are not governed by saints but by performers. That is one of the recurring theses that I regularly propagate in my musings and reflections. I have no illusions that Tinubu will definitely perform as President of Nigeria, if he ever contests and wins. He has a knack for identifying brilliant minds and fertile brains, and the ability to nurture them to greatness. He has demonstrated this repeatedly and almost endlessly. Examples abound without doubt.
Does Tinubu suffer from excesses and shortcomings? Perhaps, again like all mortals, he does. This does not diminish his greatness. His excesses are mitigated by several strong and positive qualities. He is generous to a fault. He has lifted many souls, old and young, from penury and perdition. He is a classic example of the Good Samaritan. We all have our shortcomings and why should Tinubu be an exception. Too many unprintable rumours, myths and comments have been circulated in writing and also spoken about him, some bordering on character assassination and unverifiable vilification, but God chooses and anoints those he wants. And no one can challenge God. It is obvious that Tinubu has been richly blessed, despite his apparent foibles. Such is life.
I have followed his trajectory for close to three decades. His story is a stuff of fairy tales. All those who have disparaged, derided, denigrated and despised him have not been able to bring him down, despite their monumental efforts to achieve this. When you think he is supine, broken and out, he rises, like the Black onyx and soars again. I witnessed this, live and direct, during our exile days. Many times, we all felt down and out but Tinubu’s passion and influence re-engineered things and made us redouble our efforts. The reason is simple. Tinubu has an uncommon audacity. I believe his bravery has taken him beyond his own imagination. A man who has survived too many tribulations like him cannot be an ordinary soul. God must love him dearly and extraordinarily. He has fought many battles that he won, spectacularly. He is naturally smart and adequately fearless. A mutual friend once told a few of us that he is very sure Tinubu would still take the risk even if you say a particular venture will kill him. He has such kamikaze instincts. You can’t go far in life, if you’re too squeamish and Tinubu is a living proof that courage conquers all.
It is wrong to say Tinubu has no right to run for the Presidency in 2023. Who are those who will run if he does not? How are they better? What qualifies them to run that disqualifies him from running? Yes, I may prefer younger people to take over but many of them we have seen have not justified the noise about “not too young to rule,” by ruling senselessly and recklessly. I’m now convinced that age should not be a deliberate barrier; track record of achievements should be the priority. I welcome all those who want to run and believe that they should be allowed to run without hindrance. It is wrong to muzzle the opposition, or even an opponent, because any nationalist and patriot will want the best for Nigeria and so long as the people express their preference for that person, he should be given the opportunity. Nigeria has suffered and continues to suffer because Murtala Mohammed, Chief M. K. O. Abiola and, to a lesser extent, Chief Obafemi Awolowo were not allowed to rule Nigeria by the selfish manipulations and evil machinations of incurably selfish and obviously misguided elements.
Let’s now take on the issues I earlier mentioned, one by one. Those who are petrified, or just being cheeky, that the Hausa/Fulani will never hand over power to the South and, by extension, to Tinubu, and others, really baffle me. Self-doubt is one of the biggest afflictions of the Southerners. Too many people suffer from inferiority complex. They have resigned themselves to slavery and servitude, voluntarily, in their own country. This is one of the reasons the Tinubu experiment and controversy is ‘sweeting’ me. If Tinubu cannot be supported by the North, despite all he did for Muhammadu Buhari to become President, after chasing the shadows for three record times, then there is no hope for Nigeria.
In any event, I must stress that it is an insult to other parts of Northern Nigeria to suggest that there is a monolithic and homogenous North. We all know that is far from the truth. There are diverse and disparate tribes in the Middle belt. Even within the core north there are several minority tribes who do not share the same aspirations as their more visible and vociferous neighbours. We must discourage the notion of master-servant relationship in this country. We must promote unity and uphold the rights of every Nigerian citizen. Personally, I don’t care where the next President comes from, North, East, South or West. All aspirants are welcome. The more, the merrier.
That is why I’m not for zoning, in any form. I want aspirants to contest on their disastrous or meritorious records. Let the electorates be the judges. But to say someone is automatically disqualified on account of ethnicity, or even religion, is so unfortunate and so not right and definitely unacceptable, at this time and age. It is one of the reasons that we have been robbed of stellar leaders in the past and the present. Are we not tired of this intractable backwardness?
On Awolowo and Abiola, it was the same myopia that made some powerful forces to gang up against them. What did the enemies of progress then gain after all? Let’s concede that Awolowo did not win, what of Abiola who was robbed in broad daylight and even paid the supreme price! Who knows if Tinubu will finally cross the bridge and finish the final lap of this marathon? No one knows God’s plans. Goodluck Jonathan never dreamt of being Deputy Governor, talk less of becoming President of Africa’s most populous country. Yemi Osinbajo had resigned himself to Law and Pastoral work but suddenly and unexpectedly became Vice President, almost effortlessly. He was probably home, arms akimbo, when he was called and annointed from the blues. Also, his helicopter crashed one terrible afternoon on his way to some political rallies in Kogi State, yet none of the passengers died. Many have died in less chaotically dangerous circumstances, and not a scratch on these children of God. Was that not a powerful sign and testimony that these are not mere mortals to be rubbished or traduced.
Some contend that Tinubu should not contest but instead allow one of his proteges to run instead. However, it is my belief that such a decision is solely his. It must always be remembered that he had the chance to be Vice-President and could have put his foot down to make the coalition work. On that occasion, for the good of his Party and the Nation, he gave up his dream and ambition and put forward another spectacular candidate, Professor Yemi Osinbajo, who has not let his mentor down and has shown admirable comportment and grace. I believe there must therefore be some cogent reasons why he feels the time has come to be the king rather than a Kingmaker in perpetuity. There is nothing wrong in him making such an informed decision. He should be allowed to exercise his franchise and bet on himself again. Tinubu is an enigmatic calculator who knows how to permutate the game and stun his opponents. Like Buhari, I want to assume that Tinubu had planned this journey for a very long time. All the steps he has taken since 1999 obviously point to this fact. The kind of political and social machinery that he has built is probably only matched and surpassed by those of great leaders that nurtured and forged our Independence, like the Owelle of Onitsha, Chief Nnamdi Azikiwe, the Sardauna of Sokoto, Sir Ahmadu Bello, the Odole of Ife, Chief Obafemi Awolowo, and the Aare Ona Kakanfo of Yorubaland, Chief Moshood Abiola. The rest is in the hands of God.
For me, Tinubu’s ambition is not an impossible mission. He is a master strategist who has acquired the templates of others like Major General Shehu Musa Yar’Adua, Chief Moshood Abiola, Alhaji Atiku Abubakar, plus being one of those who ran Buhari’s campaigns, substantially. He knows the Nigerian terrain very well and even his enemies respect him tremendously.
For me, what gives Tinubu pre-eminence over most of the others who are contending for the crown but presently hiding behind one finger is his glittering records and achievements in both the private and public sectors. I really do not care about his past because as a Christian, none of us can judge anyone, and I have ample examples of the possible transformation and transfiguration of human beings, as the Lord pleases. That is a long time ago and gone with the winds. He has done more than enough to remove that from his narrative. Whatever his background was, he cannot be robbed of his victory and glory perpetually. Yes, it is clear that he came from very humble beginnings of deprivation and chronic need but he sought to improve himself by seeking the golden fleece. He succeeded in his quest attaining a Bachelor of Science degree in Accounting. His success in this regard can be measured by the fact that he was head hunted by top accounting firms like Arthur Andersen and Deloitte, Haskins and Sells. He eventually joined Mobil in Nigeria where he excelled spectacullarly and rose to become a top executive in the company. His should thus be a veritable inspiration to majority of those in similar circumstances today, that anyone can rise up from the pit of hell to any heights, by dint of hard work and uncommon sagacity and determination.
His political career started in 1992. He was elected to the highest legislative house in the Nigerian Senate. When that ill-fated experiment by General Ibrahim Babangida went the way, it was programmed to go, Tinubu fled Nigeria and regrouped with like minded patriotic Nigerians to form the external wing of the pro-democracy National Democratic Coalition (NADECO). After the death of General Sani Abacha, Tinubu returned home to contest as Governor of Lagos State and won a convincing victory.
It is Tinubu’s achievements as a two-term Governor of Lagos State that has projected him to the prominent and exalted position that he now occupies in the Nigerian political sphere.
He began the systematic and robust increase of the internally generated revenue of Lagos State which his successors have had no choice but to emulate, and sustain incrementally thus making Lagos State one of the richest self-sustaining ‘governments’ in Africa. His indomitable and indefatigable spirit led him to challenge the Federal Government headlong and succeeded in standing tall as he fought President Olusegun Obasanjo to a standstill. Despite not having access to funding for his local governments, Tinubu single-handedly revived and revamped Local Governments in Lagos State and brought tremendous developments to practically every part of Lagos State. His other great political prowess is in identifying quality and talented leaders from hitherto political obscurity and foisting them on the people to great effect.
I strongly believe that Tinubu should be given a chance on the merit when, and if, he eventually proclaims his candidacy. Others will eventually come forth and should also be considered on their merits. As they do, we will have cause to revisit their suitability. Our country can only gain from such robustly healthy competition. We have a preponderance of brilliant men and women who can take Nigeria to the zenith of greatness but they are usually wasted on the altar of greed and selfishness.
What is clear to me is that it is only a matter of time before events begin to unfold.
In the meantime, I can only wish Tinubu all the best in his appointment with destiny.
“I feel sorry for dear old Atiku. Love of his own ambition has eclipsed his relationship with the truth and an honest account of the past.”
These were the words of the Presidential candidate of the ruling All Progressives Congress (APC), Asiwaju Bola Ahmed Tinubu, in quick reaction to an interview granted the Arise TV yesterday July 22, by the Presidential candidate of the main opposition Peoples Democratic Party (PDP), Alhaji Atiku Abubakar.
In a statement today, July 23, titled: “Atiku demeans himself, office he seeks by pandering to base prejudice at a moment Nigeria needs true leadership,” Tinubu asked that all Nigerians to feel great pity and sadness for Atiku, saying that in his desperate attempt to win the election, he is stoking religious bias and reducing himself to uttering baseless lies on national television.
“We are saddened to see such a man become unhinged from the truth. So obsessed is he with his quest for office, Atiku is willing to render any form of untruth if he thinks it might gain him a single vote. Atiku may want to be president. However, all he has shown is that he is pathological.”
The APC presidential candidate whose statement was channelled through his Media Office and signed by Tunde Rahman, asked: “whatever moral compass he had has been lost.”
He recalled that during a 22 July television interview, Atiku assaulted historic truth by lying that he did not name Tinubu as his running mate in 2007 on the Action Congress ticket because Atiku did not want a Muslim as his running mate.
Tinubu also recalled that Atiku was not among those who founded the Action Congress, saying: “it was the actual founders of the AC who offered the party’s flag to Atiku because of the need to fight the authoritarian designs then President Obasanjo and the PDP had on Nigeria’s democracy.
“At that moment, Atiku had been unceremoniously pushed aside if not out of the PDP by Obasanjo. We needed to rally all forces to confront the one-party state Obasanjo had in mind. Atiku was simply a beneficiary of this collective duty to fight the attack on multi-party democracy the PDP had launched.
“We formed the AC without his knowledge. When President Obasanjo virtually exiled him from the PDP, we lent him our support by giving him the AC platform for the 2007 election.
“Let me say openly that Atiku offered me the vice presidential ticket in 2007. Let me also say that my religion has not changed. When he offered the position to me, I was a Muslim and I believe he was aware of my religious faith at the time.
“Atiku’s calculations and deceit had nothing to do with religion or his sensitivity to it. His conduct has everything to do with what we discovered about his paucity of character and love of intrigue.
“True to form, Atiku, fifteen years later, promised HE Governor Nyesom Wike the same thing this electoral season and similarly reneged. Governor Wike is a Christian.
“When it comes to intrigue, we can say that Atiku is without bias. He will attempt to lie and deceive both Christian and Muslim with equal vigour.
“Atiku has no business raising the issue of a Muslim-Muslim ticket except as a hypocrite. Perhaps he believes people have forgotten his antics during the 1993 election. After he woefully lost his bid to be the presidential candidate of the Social Democratic Party, what did he do? He canvassed and lobbied harder than anyone to become the running mate to late Chief MKO Abiola. When it benefitted him personally, Atiku did not see anything wrong with Muslim-Muslim ticket. He saw everything right in such a ticket as long as he was on it.
“Now, Atiku criticizes my selection as running mate based on religion. He does so because he cannot criticize it on other grounds. If Atiku were to have one of his rare moments of honesty, he would admit that the person I selected as my running mate is more qualified for the position than the man who joined him. And this conclusion has nothing to do with religious faith. It has everything to do with competence, experience, ability, and vision.
“My running mate and I are here to build a more just and prosperous society for all Nigerians, be they Christian, Muslim or adherents of other faiths. It seems that Atiku is here trying to build an edifice of lies and call that the house into which Nigerians should walk and reside. He will fail in this sad attempt to trick an entire nation.
“Let me restate my position on religion and politics. When I decided that Senator Shettima was the best selection as my running mate, I listened to and weighed in serious balance the advice received from a broad and representative array of wonderful Nigerians who deeply care about this nation and the path it must go.
“Some people counselled that I should select a Christian to garner support of the Christian community. Some said I should select a Muslim for a similar reason. I clearly could not do both. Both positions had merit and right on their side. But neither position expressed what was most right and needed for the moment in which we find ourselves and the nation.
“All my life, the decisions regarding the team supporting me have always been guided by the principles of competence, innovation, compassion, integrity, fairness, and adherence to excellence. I was not going to depart from these principles at this important juncture. In fact, it was more important than ever before that I adhere to these principles.
“As Governor of Lagos State, these principles helped me assemble one of the most capable governing cabinets any state or this nation has seen. I trust in these principles to allow them to, once more, guide me to construct another exemplary team that can do Nigeria proud.
“In this crucial moment, where so much is at stake, we must prioritize leadership, competence, and the ability to work as a team over other considerations.
“This is the standard I will use to select the rest of my campaign team and if you elect me as your president when I staff my government. I will select the best people for the right jobs so that we can construct a better Nigeria now and for generations yet to come.”
We cannot play possum about it. Unity has remained a reverie and an elusive expedition for Nigeria. We long for it, but we cannot reach it because we are not willing to work at it. We are not ready to tear down the iron curtains of ethnicity and religion. We are not ready.
It is a sheer pursuit of a will-o-the-wisp to assume or suggest that any single leader can unite Nigeria without commensurate efforts of citizens to the cause. To unite Nigeria, there is a place for leadership, and there is a place for followership. Uniting Nigeria will involve Nigerians from all strata.
The place of leadership in achieving unity in Nigeria is the place of personal example. Leadership by deed not just by words. The leadership demonstrating the highest level of objectivity, fairness and probity in dealing with Nigerians regardless of religious or political persuasion or ethnic background. The leadership showing sufficient inoculation against the contagion of religious and ethnic bigotry and exclusivism.
Where the leadership betrays prejudices, the followership sunders. The leadership is doomed to be assailed by a phalanx of discontents when it ignores the elements of inclusion.
The place of leadership in forging bonds of communality is the place of purpose and deliberateness. The leadership must be very deliberate in managing diversity and in fostering kinship among variegated people. Nation building cannot be left to chance or to the whim of anyone. There must be purposive plans and actions towards uniting the people.
There must be a willful policy and programme – even if it means setting up an instrument like a Unity Committee or Commission with pragmatic targets – among other considered options.
The leadership needs to address the issue of ‘’ethnic origin and identity?’’ Am I a Nigerian because I am Igbo? Or Am I a Nigerian by virtue of my birth and allegiance to my country? The truth is most ‘’citizens’’ submit to their ethnic nationalities rather than to Nigeria. They derive their identity not from Nigeria but from their ethnic stock.
To whom do we owe allegiance – our tribe or Nigeria? The reality is some of us, if not most, define our existence and identity from a tribal standpoint. We think in tribal amplitude and act in protection of the tribe. Our tribe comes first; we steal, fight and even kill for the tribe. The nation as an entity is split into disparate collections of kinfolks with unrequited loyalty. This is the trouble with Nigeria. The state is perpetually slaughtered for the tribe.
We need to build a Nigerian identity. All ethnic nationalities must be willing to surrender their individual identities to a Nigerian identity. This does not imply discarding our individual culture, tradition and heritage, but embracing an expansive identity for the survival of our country. Our potpourri of cultures, tongues and tribes makes us a uniquely beautiful country. The divergences, clustered like the magnificent colours of the rainbow, should be our strength and not a source of persistent conflicts.
Giving up the tribe means putting the interest of the nation first; it means acting on the philosophy of the monolithic whole as against group agenda; it means eschewing divisive utterances and actions; it means accenting our strengthens and areas of convergence rather than promoting discord and points of divergence; it means embracing our common identity as Nigerians and consigning the tribal identity to secondary relevance. It means being Nigerian.
Can the presidential hopefuls – Bola Tinubu of APC; Atiku Abubakar of PDP, and Peter Obi of Labour Party – unite Nigeria?
I think Tinubu has shown by his antecedents, in words and deeds, that he is of the nationalist phylum but with a surfeit of understanding of the imperativeness of building a nation on the back of subnational development, responsibility and self-reliance. He has on different occasions suggested ways Nigeria can better organise itself as a federation and manage its diversity.
He once said: ‘’When we unite and not untie, we build on an existing maxim of ONE NIGERIA by describing that ONENESS as the fabric of a larger society S.E.W.N. (South East West North) together.’’
Tinubu has a robust matrix of associates and supporters across Nigeria’s geopolitical zones. And his approach to national matters has been plural without sectional or religious affectations.
Atiku’s campaign is foregrounded on ‘’One Nigeria”. The PDP presidential candidate is known to be expansive in outlook, and with a network of associates across Nigeria. Atiku has no history of sectional or religious bias. And he has remained nationalistic in disposition through the years.
But beyond the personality type and depositions of these candidates, uniting Nigeria will need more than the ‘’body language’’ of the leadership. It will take deliberate effort, personal example and a clear strategy.
Uniting Nigeria is hard labour, but a task that must be done.
Nwabufo, aka Mr. OneNigeria, is a writer and journalist.
The conclusive Osun election and the choice the people is an eye opener to the ongoing debate on the Muslim-Muslim ticket of the APC presidential flag bearer.
It is much easier to express the singular force behind the attempt to discredit the APC’s decision and stoke up sentiments against the party. The same elements of the society, CAN, the PDP paid influencers, and others who have been quite busy making dangerous religious and regional issues out of a mere politically calculated strategy of a party, were all relatively at ease with the same religious leadership combination in Osun state. The issue was not raised for once, nor discussed at any fora, not even from the Muslim society; because, it was all grandly accepted that what the state needed is a leadership that would perform and deliver the dividends of democracy to the people of Osun State. The Muslims and the Christians alike, all lined up behind an all-Christian ticket. We should take it from here; it is time the national argument ended and we begin to concentrate on the factors that are important and beneficial to our collective growth and development as a nation.
Much ado about nothing? Was the Osun case not similar to that of APC that has become a lingering uproar generated by the APC Muslim-Muslim presidential ticket combination? In our characteristic intolerance along thin lines of religious and regional dichotomy, and to fan the embers of political control to amaze electoral support, we have intentionally, and for the purpose of achieving selfish and political goals, equated a politically calculated strategic ticket to a declaration of religious war.
Abandoning the more damming emergence of Atiku Abubakar as the presidential candidate of PDP as against the overwhelming conclusion of the entire Southern Nigeria to produce the next president of the country. The region has come to accept the deception and disappointment and is getting set to even defend the attack on its capacity to produce a president by the party they dole on, but hypocritically, would create an unending narration of an APC Muslim-Muslim ticket as an attack on the sanctity of their faith, relevance and a united Nigeria. They saw nothing wrong in PDP having a Northern presidential candidate despite their perennial cries for equity, because it is PDP, but would cry wolf about APC’s strategic Muslim-Muslim combination to win election.
Though, it is not surprising that the mere political calculation of a party and a presidential candidate whose sole consideration for the choice made is to appeal to targeted voters demography and win elections; but has been weaponised into a dangerous rhetoric of war of faith that is been propagated at the speed of light across the length and breadth of the country and even beyond. For decades, religion has become a central political instrument that politicians keep using to their selfish advantage to partition the citizens into opposing ends and create their much needed electoral support base. We have gone backward more than we develop forward because we value the support we accrued on the back of division more than the unity of purpose on the back of mutually benefiting values for the people and the country. From 1960, and till now, we have won elections on the back of putting the people against one another, not because of their support for positive manifestos or precedential performance of the contestants, but on the strength of in-fighting to preserve our religious faith, tribal relevancies and regional recognitions.
Today, and as we draw closer to 2023, the most worrisome development for us as a nation would remain the fact that in our over fixation on religious and regional considerations as determinants of leadership virtues, we have totally lost focus of what are at stake for us as a people and a nation; at a time when we should be busy objectively scrutinising the antecedents and capacities of candidates vying for political offices, we are busy playing religious and regional games and setting up the country for a further derailment along the duo.
Where is the noise about the Muslim-Muslim ticket coming from? Who is masterminding it? A church that has failed the country in providing a standard for morality, but rather becomes utterly commercialised to the point that it has become more of appendages of some political party and a celebrated site of corruption; or the tribal egoistic elements who are bent on using all possible weapons to drive home tribal agendas. It was in this same country that Chief Obafemi Awolowo ran with Chief Umeadi; not only both Christians but also both Southerners. It was here in Nigeria that Dr. Nnamdi Azikwe, a Christian picked Prof. Ishaya Audu, also a Christian as his running mate. Aguiyi Ironsi and Babafemi Ogundipe ruled this country on an all-Christian ticket, and yet all was well with the country. Let us not also forget that the Buhari-Idiagbon Military rule was an all-Muslim rule and there was no disapproval from any quarters then.
This level of hypocrisy and bigotry would not help us as a nation; they only separates us more and deepen our disunity. We do not need elements within us who have become committed to serving their personal interest at the expense of delicate cords holding the country. The same people who midwife the
same-religion-tickets across their state, and saw nothing wrong with it, would suddenly become the arrow head of attacks against the APC’s same-religion-ticket without any shame. The likes of Aisha Yusefu who vigorously campaign for a Christian-Christian ticket of Obaseki and Philip Shuaibu in Edo state that boasts of a little above forty percent of its population, would today, blast the social media with the wild allegation of the attempts by APC to Islamised the country via a Muslim-Muslim presidential ticket.
Wouldn’t we ask the question: if PDP or any other party had picked a Northern Christian as its presidential flag bearer, and needs to pick a running mate from the South-East, would they have picked a Muslim from Enugu or any of the South-East states to evade a same religion ticket; or rather, go the way that would guarantee them the votes of the region? No reasonable party or presidential candidate who wants to win at the poll will give out his vice-presidential aspirant ticket on the basis of religion to a candidate who would exert no influence over the votes of his or her region. It is a known fact in Nigeria that the block northern voters would rather vote for a Muslim ticket, while the Southern people would prefer to vote for a Christian ticket. As unwholesome as the reality is, it remains that as at now, religious sentiments apart, Tinubu picking a Northern Christian running mate would have been the end of his aspiration even before the game started.
I watched the events as they unfolded; all the way from the emergence of Tinubu as the APC presidential flag bearer till the decision of his running mate. Firstly, I saw the handwriting of the opposition party on most events as they orchestrated the media to draw support for the disqualification of the man from the primary, using age and health to stoke away support for his candidature while at the same time were busy expending their resources to support the emergence of any other candidate but Tinubu. It was the same game play when the time for him to pick his running mate came; PDP knows all too well that Tinubu is a hard bone for them to crack and his combination with a strong Muslim candidate from the core North would literarily skew the context more in his favour; and the jittery opposition party has been struggling, using all instruments of propaganda to limit the damage the choice of APC is making to their aspiration to return to Aso Rock.
Our challenge as a people and a country today is not a Muslim-Muslim ticket, but the increasing population of our citizens and groups who are bent on polarising our system along very dangerous lines. The increasing number of religious leaders who benefit more from unstable developments in the nation; who prefer to anchor their supports as appendages of a particular political party and would go all the way to destabilise the system in favour of their preferred party and candidates. The very people who despite the recorded atrocities of PDP would never see or complain about the party have abandoned their calling to turn their pulpits and altars to political platforms to attack one party while drumming support for another.
This week, I would round up borrowing from the words of Nelson Mandela that “Our nation is not divided by tribe, region, gender, or religion. Our country is divided into wise people and fools. And fools divide themselves by tribe, colour, gender, or religion.”
We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. By clicking “Accept”, you consent to the use of ALL the cookies.
This website uses cookies to improve your experience while you navigate through the website. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may affect your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. It is mandatory to procure user consent prior to running these cookies on your website.
Bola Tinubu And His Date With Destiny In 2023, By Dele Momodu
Fellow Nigerians permit me to say, it is no longer a secret that the former Governor of Lagos State and easily one of the most influential politicians in Africa, Asiwaju Bola Ahmed Tinubu, has his gaze firmly fixed on the Nigerian Presidential seat in Abuja. Let me put it more frontally, Tinubu will love to drop the Chieftaincy title, Asiwaju, for that of President Bola Ahmed Tinubu. Who wouldn’t, anyway? I once tried my luck despite not having ten percent of Tinubu’s stupendous resources, extensive networks, public service experience and achievements and so on. I know that some will think it is too early to be talking about a successor to President Muhammadu Buhari given that his second term is barely six months old. Nevertheless, the political gladiators are already baring their fangs and showing their hands and flapping their wings. It would be silly of anyone to shut their eyes to such developments.
The debate is already raging, as always. We love to talk. Don’t we? That’s our pastime, sadly or joyously. The naysayers are having a field day with a plethora of reasons and questions on why he cannot succeed. What does Tinubu want again? He can’t win! He is not fit enough! He is too tainted and tarnished! The Hausa-Fulani will never give him power. How can he think he can attain what Chief Obafemi Awolowo and Chief Moshood Abiola failed to get? Why can’t he field one of the people he empowered in the past? Too many questions begging for answers.
I often wonder what exactly the matter is with us we practically groan and grumble over anything and everything. Someone once wrote that we all have the Abacha traits in us. We are all autocratic and oppressive in nature, the reason Democracy is not working here and may never work in most parts of Africa. We are just too intolerant and too dismissive. But for me and my house, I’m a consummate Democrat. I believe everyone has the right to aspire to any height in life, especially in politics. Political leadership is not the personal property of any person, dynasty or group!
If you ask me, I will tell you, unequivocally, and repeatedly, that Tinubu is eminently qualified to contest. If you ask me if he is a saint, I will say no. None of us is. Not even Buhari. Not you, not me. Nations are not governed by saints but by performers. That is one of the recurring theses that I regularly propagate in my musings and reflections. I have no illusions that Tinubu will definitely perform as President of Nigeria, if he ever contests and wins. He has a knack for identifying brilliant minds and fertile brains, and the ability to nurture them to greatness. He has demonstrated this repeatedly and almost endlessly. Examples abound without doubt.
Does Tinubu suffer from excesses and shortcomings? Perhaps, again like all mortals, he does. This does not diminish his greatness. His excesses are mitigated by several strong and positive qualities. He is generous to a fault. He has lifted many souls, old and young, from penury and perdition. He is a classic example of the Good Samaritan. We all have our shortcomings and why should Tinubu be an exception. Too many unprintable rumours, myths and comments have been circulated in writing and also spoken about him, some bordering on character assassination and unverifiable vilification, but God chooses and anoints those he wants. And no one can challenge God. It is obvious that Tinubu has been richly blessed, despite his apparent foibles. Such is life.
I have followed his trajectory for close to three decades. His story is a stuff of fairy tales. All those who have disparaged, derided, denigrated and despised him have not been able to bring him down, despite their monumental efforts to achieve this. When you think he is supine, broken and out, he rises, like the Black onyx and soars again. I witnessed this, live and direct, during our exile days. Many times, we all felt down and out but Tinubu’s passion and influence re-engineered things and made us redouble our efforts. The reason is simple. Tinubu has an uncommon audacity. I believe his bravery has taken him beyond his own imagination. A man who has survived too many tribulations like him cannot be an ordinary soul. God must love him dearly and extraordinarily. He has fought many battles that he won, spectacularly. He is naturally smart and adequately fearless. A mutual friend once told a few of us that he is very sure Tinubu would still take the risk even if you say a particular venture will kill him. He has such kamikaze instincts. You can’t go far in life, if you’re too squeamish and Tinubu is a living proof that courage conquers all.
It is wrong to say Tinubu has no right to run for the Presidency in 2023. Who are those who will run if he does not? How are they better? What qualifies them to run that disqualifies him from running? Yes, I may prefer younger people to take over but many of them we have seen have not justified the noise about “not too young to rule,” by ruling senselessly and recklessly. I’m now convinced that age should not be a deliberate barrier; track record of achievements should be the priority. I welcome all those who want to run and believe that they should be allowed to run without hindrance. It is wrong to muzzle the opposition, or even an opponent, because any nationalist and patriot will want the best for Nigeria and so long as the people express their preference for that person, he should be given the opportunity. Nigeria has suffered and continues to suffer because Murtala Mohammed, Chief M. K. O. Abiola and, to a lesser extent, Chief Obafemi Awolowo were not allowed to rule Nigeria by the selfish manipulations and evil machinations of incurably selfish and obviously misguided elements.
Let’s now take on the issues I earlier mentioned, one by one. Those who are petrified, or just being cheeky, that the Hausa/Fulani will never hand over power to the South and, by extension, to Tinubu, and others, really baffle me. Self-doubt is one of the biggest afflictions of the Southerners. Too many people suffer from inferiority complex. They have resigned themselves to slavery and servitude, voluntarily, in their own country. This is one of the reasons the Tinubu experiment and controversy is ‘sweeting’ me. If Tinubu cannot be supported by the North, despite all he did for Muhammadu Buhari to become President, after chasing the shadows for three record times, then there is no hope for Nigeria.
In any event, I must stress that it is an insult to other parts of Northern Nigeria to suggest that there is a monolithic and homogenous North. We all know that is far from the truth. There are diverse and disparate tribes in the Middle belt. Even within the core north there are several minority tribes who do not share the same aspirations as their more visible and vociferous neighbours. We must discourage the notion of master-servant relationship in this country. We must promote unity and uphold the rights of every Nigerian citizen. Personally, I don’t care where the next President comes from, North, East, South or West. All aspirants are welcome. The more, the merrier.
That is why I’m not for zoning, in any form. I want aspirants to contest on their disastrous or meritorious records. Let the electorates be the judges. But to say someone is automatically disqualified on account of ethnicity, or even religion, is so unfortunate and so not right and definitely unacceptable, at this time and age. It is one of the reasons that we have been robbed of stellar leaders in the past and the present. Are we not tired of this intractable backwardness?
On Awolowo and Abiola, it was the same myopia that made some powerful forces to gang up against them. What did the enemies of progress then gain after all? Let’s concede that Awolowo did not win, what of Abiola who was robbed in broad daylight and even paid the supreme price! Who knows if Tinubu will finally cross the bridge and finish the final lap of this marathon? No one knows God’s plans. Goodluck Jonathan never dreamt of being Deputy Governor, talk less of becoming President of Africa’s most populous country. Yemi Osinbajo had resigned himself to Law and Pastoral work but suddenly and unexpectedly became Vice President, almost effortlessly. He was probably home, arms akimbo, when he was called and annointed from the blues. Also, his helicopter crashed one terrible afternoon on his way to some political rallies in Kogi State, yet none of the passengers died. Many have died in less chaotically dangerous circumstances, and not a scratch on these children of God. Was that not a powerful sign and testimony that these are not mere mortals to be rubbished or traduced.
Some contend that Tinubu should not contest but instead allow one of his proteges to run instead. However, it is my belief that such a decision is solely his. It must always be remembered that he had the chance to be Vice-President and could have put his foot down to make the coalition work. On that occasion, for the good of his Party and the Nation, he gave up his dream and ambition and put forward another spectacular candidate, Professor Yemi Osinbajo, who has not let his mentor down and has shown admirable comportment and grace. I believe there must therefore be some cogent reasons why he feels the time has come to be the king rather than a Kingmaker in perpetuity. There is nothing wrong in him making such an informed decision. He should be allowed to exercise his franchise and bet on himself again. Tinubu is an enigmatic calculator who knows how to permutate the game and stun his opponents. Like Buhari, I want to assume that Tinubu had planned this journey for a very long time. All the steps he has taken since 1999 obviously point to this fact. The kind of political and social machinery that he has built is probably only matched and surpassed by those of great leaders that nurtured and forged our Independence, like the Owelle of Onitsha, Chief Nnamdi Azikiwe, the Sardauna of Sokoto, Sir Ahmadu Bello, the Odole of Ife, Chief Obafemi Awolowo, and the Aare Ona Kakanfo of Yorubaland, Chief Moshood Abiola. The rest is in the hands of God.
For me, Tinubu’s ambition is not an impossible mission. He is a master strategist who has acquired the templates of others like Major General Shehu Musa Yar’Adua, Chief Moshood Abiola, Alhaji Atiku Abubakar, plus being one of those who ran Buhari’s campaigns, substantially. He knows the Nigerian terrain very well and even his enemies respect him tremendously.
For me, what gives Tinubu pre-eminence over most of the others who are contending for the crown but presently hiding behind one finger is his glittering records and achievements in both the private and public sectors. I really do not care about his past because as a Christian, none of us can judge anyone, and I have ample examples of the possible transformation and transfiguration of human beings, as the Lord pleases. That is a long time ago and gone with the winds. He has done more than enough to remove that from his narrative. Whatever his background was, he cannot be robbed of his victory and glory perpetually. Yes, it is clear that he came from very humble beginnings of deprivation and chronic need but he sought to improve himself by seeking the golden fleece. He succeeded in his quest attaining a Bachelor of Science degree in Accounting. His success in this regard can be measured by the fact that he was head hunted by top accounting firms like Arthur Andersen and Deloitte, Haskins and Sells. He eventually joined Mobil in Nigeria where he excelled spectacullarly and rose to become a top executive in the company. His should thus be a veritable inspiration to majority of those in similar circumstances today, that anyone can rise up from the pit of hell to any heights, by dint of hard work and uncommon sagacity and determination.
His political career started in 1992. He was elected to the highest legislative house in the Nigerian Senate. When that ill-fated experiment by General Ibrahim Babangida went the way, it was programmed to go, Tinubu fled Nigeria and regrouped with like minded patriotic Nigerians to form the external wing of the pro-democracy National Democratic Coalition (NADECO). After the death of General Sani Abacha, Tinubu returned home to contest as Governor of Lagos State and won a convincing victory.
It is Tinubu’s achievements as a two-term Governor of Lagos State that has projected him to the prominent and exalted position that he now occupies in the Nigerian political sphere.
He began the systematic and robust increase of the internally generated revenue of Lagos State which his successors have had no choice but to emulate, and sustain incrementally thus making Lagos State one of the richest self-sustaining ‘governments’ in Africa. His indomitable and indefatigable spirit led him to challenge the Federal Government headlong and succeeded in standing tall as he fought President Olusegun Obasanjo to a standstill. Despite not having access to funding for his local governments, Tinubu single-handedly revived and revamped Local Governments in Lagos State and brought tremendous developments to practically every part of Lagos State. His other great political prowess is in identifying quality and talented leaders from hitherto political obscurity and foisting them on the people to great effect.
I strongly believe that Tinubu should be given a chance on the merit when, and if, he eventually proclaims his candidacy. Others will eventually come forth and should also be considered on their merits. As they do, we will have cause to revisit their suitability. Our country can only gain from such robustly healthy competition. We have a preponderance of brilliant men and women who can take Nigeria to the zenith of greatness but they are usually wasted on the altar of greed and selfishness.
What is clear to me is that it is only a matter of time before events begin to unfold.
In the meantime, I can only wish Tinubu all the best in his appointment with destiny.