Christma (Old English: Cr+stesmæsse, meaning “Christ’s Mass”) is an annual festival commemorating the birth of Jesus Christ, observed mostly on December 25 as a religious and cultural celebration among billions of people around the world.

A feast central to the Christian liturgical year, it is prepared for by the season of Advent or the Nativity Fast and initiates the season of Christmastide, which historically in the West lasts 12 days and culminates on Twelfth Night; in some traditions, Christmastide includes an Octave.

The traditional Christmas narrative, the Nativity of Jesus, delineated in the New Testament says that Jesus was born in Bethlehem, in accordance with messianic prophecies; when Joseph and Mary arrived in the city, the inn had no room and so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds who then disseminated the message furthermore.

Christmas Day, a public holiday in many of the world’s nations, is celebrated religiously by the vast majority of Christians, as well as culturally by a number of non-Christian people, and is an integral part of the holiday season, while some Christian groups reject the celebration.

In several countries, celebrating Christmas Eve on December 24 has the main focus rather than December 25, with gift-giving and sharing a traditional meal with the family. Although the month and date of Jesus’ birth are unknown, by the early-to-mid 4th century the Western Christian Church had placed Christmas on December 25, a date which was later adopted in the East. Today, most Christians celebrate on December 25 in the Gregorian calendar, which has been adopted almost universally in the civil calendars used in countries throughout the world. Kids from RCCG The Life Centre Abuja during the 2016 Christmas Carol Service at the Nicon Luxury Hotel Abuja 11Dec2016 However, some Eastern Christian Churches celebrate Christmas on the December 25 of the older Julian calendar, which currently corresponds to January 7 in the Gregorian calendar, the day after the Western Christian Church celebrates the Epiphany.

This is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. In the Council of Tours of 567, the Church, with its desire to be universal, “declared the 12 days between Christmas and Epiphany to be one unified festal cycle”, thus giving significance to both the Western and Eastern dates of Christmas.

Moreover, for Christians, the belief that God came into the world in the form of man to atone for the sins of humanity, rather than the exact birth date, is considered to be the primary purpose in celebrating Christmas. Although it is not known why December 25 became a date of celebration, there are several factors that may have influenced the choice.

December 25 was the date the Romans marked as the winter solstice, and Jesus was identified with the Sun based on an Old Testament verse. The date is exactly nine months following Annunciation, when the conception of Jesus is celebrated. Finally, the Romans had a series of pagan festivals near the end of the year, so Christmas may have been scheduled at this time to appropriate, or compete with, one or more of these festivals.

The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, and secular themes and origins. Popular modern customs of the holiday include gift giving, completing an Advent calendar or Advent wreath, Christmas music and caroling, lighting a Christingle, an exchange of Christmas cards, church services, a special meal, and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly.

In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas has grown steadily over the past few centuries in many regions of the world. In addition to “Christmas”, the holiday has been known by various other names throughout its history.

The Anglo-Saxons referred to the feast as “midwinter”, or, more rarely, as Ntiuiteð (from Latin nt+vits below). “Nativity”, meaning “birth”, is from Latin nt+vits. In Old English, G–ola (Yule) referred to the period corresponding to December and January, which was eventually equated with Christian Christmas. “Noel” (or “Nowel”) entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin ntlis (di–s), “birth (day)”. Nativity of Jesus The canonical gospels of Luke and Matthew both describe Jesus as being born in Bethlehem in Judea, to a virgin mother.

In the Gospel of Luke account, Joseph and Mary travel from Nazareth to Bethlehem for the census, and Jesus is born there and laid in a manger. It says that angels proclaimed him a savior for all people, and shepherds came to adore him. In the Matthew account, magi follow a star to Bethlehem to bring gifts to Jesus, born the king of the Jews. King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later settles in Nazareth. The earliest known Christian festivals were attempts to celebrate Jewish holidays, especially Passover, according to the local calendar.

Modern scholars refer to such holidays as “Quartodecmials” because Passover is dated as 14 Nisan on the Jewish calendar. All the major events of the life of Jesus were celebrated in this festival, including his conception, birth, and passion. In the Greek-speaking areas of the Roman Empire, the Macedonian calendar was used. In these areas, the Quartodecimal was celebrated on April 6. In Latin-speaking areas, the Quartodecimal was March 25.

The significance of the Quartodecimal declined after 165, when Pope Soter moved celebration of the Resurrection to a Sunday, thereby creating Easter. This put celebration of the passion on Good Friday, and thus moved it away from the Quartodecimal.

The Christian ecclesiastical calendar contains many remnants of pre-Christian festivals. Although the dating as December 25 predates pagan influence, the later development of Christmas as a festival includes elements of the Roman feast of the Saturnalia and the birthday of Mithra as described in the Roman cult of Mithraism.

Choice of December 25 date In the 3rd century, the date of birth of Jesus was the subject of both great interest and great uncertainly. Around AD 200, Clement of Alexandria wrote: “There are those who have determined not only the year of our Lord’s birth, but also the day; and they say that it took place in the 28th year of Augustus, and in the 25th day of [the Egyptian month] Pachon [May 20] … And treating of His Passion, with very great accuracy, some say that it took place in the 16th year of Tiberius, on the 25th of Phamenoth [March 21]; and others on the 25th of Pharmuthi [April 21] and others say that on the 19th of Pharmuthi [April 15] the Savior suffered. Further, others say that He was born on the 24th or 25th of Pharmuthi [April 20 or 21]. In other writing of this time, May 20, April 18 or 19, March 25, January 2, November 17, and November 20 are all suggested.

Various factors contributed to the selection of December 25 as a date of celebration: it was the date of the winter solstice on the Roman calendar; it was about nine months after March 25, the date of the vernal equinox and a date linked to the conception of Jesus; and it was the date of a Roman pagan festival in honor of the Sun god Sol Invictus. Solstice date December 25 was the date of the winter solstice on the Roman calendar.

Jesus chose to be born on the shortest day of the year for symbolic reasons, according to an early sermon by Augustine: “Hence it is that He was born on the day which is the shortest in our earthly reckoning and from which subsequent days begin to increase in length. He, therefore, who bent low and lifted us up chose the shortest day, yet the one whence light begins to increase.” Linking Jesus to the Sun was supported by various Biblical passages. Jesus was considered to be the “Sun of righteousness” prophesied by Malachi. John describes him as “the light of the world.”

The history of religions hypothesis The rival “History of Religions” hypothesis suggests that the Church selected the December 25th date to appropriate festivities held by the Romans in honor of the Sun god Sol Invictus. This feast was established by Aurelian in 274. An explicit expression of this theory appears in an annotation of uncertain date added to a manuscript of a work by 12th-century Syrian bishop Jacob Bar-Salibi.

The scribe who added it wrote: “It was a custom of the Pagans to celebrate on the same 25 December the birthday of the Sun, at which they kindled lights in token of festivity. In these solemnities and revelries the Christians also took part. Accordingly when the doctors of the Church perceived that the Christians had a leaning to this festival, they took counsel and resolved that the true Nativity should be solemnised on that day.”

In 1743, German Protestant Paul Ernst Jablonski argued Christmas was placed on December 25 to correspond with the Roman solar holiday Dies Natalis Solis Invicti and was therefore a “paganization” that debased the true church. It has been argued that, on the contrary, the Emperor Aurelian, who in 274 instituted the holiday of the Dies Natalis Solis Invicti, did so partly as an attempt to give a pagan significance to a date already important for Christians in Rome. Introduction of feast As Christmas was unknown to the early Christian writers, it must have been introduced sometime after 300. Irenaeus and Tertullian omit it from their lists of feasts, and Origen writes that in the Scriptures sinners alone, not saints, celebrate their birthday. Arnobius can still ridicule the “birthdays” of the gods.

The first recorded Christmas celebration was in Rome in 336. The feast was introduced to the Eastern Roman Empire after the death of Emperor Valens, who favored the Arian heresy, in 378. In 245, Origen of Alexandria, writing about Leviticus 12:1-8 , commented that Scripture mentions only sinners as celebrating their birthdays, namely Pharaoh, who then had his chief baker hanged (Genesis 40:20–22 ), and Herod, who then had John the Baptist beheaded (Mark 6:21–27 ), and mentions saints as cursing the day of their birth, namely Jeremiah (Jeremiah 20:14–15 ) and Job (Job 3:1–16 ).

In 303, Arnobius ridiculed the idea of celebrating the birthdays of gods, a passage cited as evidence that Arnobius was unaware of any nativity celebration. Since Christmas does not celebrate Christ’s birth “as God” but “as man”, this does not necessarily show that Christmas was not a feast at this time.

Relation to concurrent celebrations Many popular customs associated with Christmas developed independently of the commemoration of Jesus’ birth, with certain elements having origins in pre-Christian festivals that were celebrated around the winter solstice by pagan populations who were later converted to Christianity. These elements, including the Yule log from Yule and gift giving from Saturnalia, became syncretized into Christmas over the centuries.

The prevailing atmosphere of Christmas has also continually evolved since the holiday’s inception, ranging from a sometimes raucous, drunken, carnival-like state in the Middle Ages, to a tamer family-oriented and children-centered theme introduced in a 19th-century transformation. Additionally, the celebration of Christmas was banned on more than one occasion within certain Protestant groups, such as the Puritans, due to concerns that it was too pagan or unbiblical. Jehovah’s Witnesses also reject the celebration of Christmas. Middle Ages In the Early Middle Ages, Christmas Day was overshadowed by Epiphany, which in western Christianity focused on the visit of the magi. But the medieval calendar was dominated by Christmas-related holidays.

The 40 days before Christmas became the “40 days of St. Martin” (which began on November 11, the feast of St. Martin of Tours), now known as Advent. In Italy, former Saturnalian traditions were attached to Advent. Around the 12th century, these traditions transferred again to the Twelve Days of Christmas (December 25 – January 5); a time that appears in the liturgical calendars as Christmastide or Twelve Holy Days.

The prominence of Christmas Day increased gradually after Charlemagne was crowned Emperor on Christmas Day in 800. King Edmund the Martyr was anointed on Christmas in 855 and King William I of England was crowned on Christmas Day 1066. By the High Middle Ages, the holiday had become so prominent that chroniclers routinely noted where various magnates celebrated Christmas. King Richard II of England hosted a Christmas feast in 1377 at which 28 oxen and 300 sheep were eaten.

The Yule boar was a common feature of medieval Christmas feasts. Caroling also became popular, and was originally a group of dancers who sang. The group was composed of a lead singer and a ring of dancers that provided the chorus. Various writers of the time condemned caroling as lewd, indicating that the unruly traditions of Saturnalia and Yule may have continued in this form. “Misrule”—drunkenness, promiscuity, gambling—was also an important aspect of the festival. In England, gifts were exchanged on New Year’s Day, and there was special Christmas ale. Christmas during the Middle Ages was a public festival that incorporated ivy, holly, and other evergreens. Christmas gift-giving during the Middle Ages was usually between people with legal relationships, such as tenant and landlord.

The annual indulgence in eating, dancing, singing, sporting, and card playing escalated in England, and by the 17th century the Christmas season featured lavish dinners, elaborate masques, and pageants. In 1607, King James I insisted that a play be acted on Christmas night and that the court indulge in games. It was during the Reformation in 16th–17th-century Europe that many Protestants changed the gift bringer to the Christ Child or Christkindl, and the date of giving gifts changed from December 6 to Christmas Eve. Christmas traditions Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian.

In some non-Christian areas, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the secular aspects of Christmas, such as gift-giving, decorations, and Christmas trees. Countries in which Christmas is not a formal public holiday include Afghanistan, Algeria, Azerbaijan, Bahrain, Bhutan, Cambodia, China (excepting Hong Kong and Macao), Comoros, Iran, Israel, Japan, Kuwait, Laos, Libya, Maldives, Mauritania, Mongolia, Morocco, North Korea, Oman, Pakistan, Qatar, Sahrawi Arab Democratic Republic, Saudi Arabia, Somalia, Tajikistan, Thailand, Tunisia, Turkey, Turkmenistan, United Arab Emirates, Uzbekistan, Vietnam, and Yemen. Christmas celebrations around the world can vary markedly in form, reflecting differing cultural and national traditions. Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures.

For Christians, participating in a religious service plays an important part in the recognition of the season. Christmas, along with Easter, is the period of highest annual church attendance. In Catholic countries, people hold religious processions or parades in the days preceding Christmas. In other countries, secular processions or parades featuring Santa Claus and other seasonal figures are often held. Family reunions and the exchange of gifts are a widespread feature of the season.

Gift giving takes place on Christmas Day in most countries. Others practice gift giving on December 6, Saint Nicholas Day, and January 6, Epiphany. Christmas music The earliest extant specifically Christmas hymns appear in 4th-century Rome. Latin hymns such as “Veni redemptor gentium”, written by Ambrose, Archbishop of Milan, were austere statements of the theological doctrine of the Incarnation in opposition to Arianism. “Corde natus ex Parentis” (“Of the Father’s love begotten”) by the Spanish poet Prudentius (d. 413) is still sung in some churches today. In the 9th and 10th centuries, the Christmas “Sequence” or “Prose” was introduced in North European monasteries, developing under Bernard of Clairvaux into a sequence of rhymed stanzas. In the 12th century the Parisian monk Adam of St.

Victor began to derive music from popular songs, introducing something closer to the traditional Christmas carol. By the 13th century, in France, Germany, and particularly, Italy, under the influence of Francis of Asissi, a strong tradition of popular Christmas songs in the native language developed. Christmas carols in English first appear in a 1426 work of John Awdlay, a Shropshire chaplain, who lists 25 “caroles of Cristemas”, probably sung by groups of wassailers, who went from house to house. The songs we know specifically as carols were originally communal folk songs sung during celebrations such as “harvest tide” as well as Christmas. It was only later that carols began to be sung in church. Traditionally, carols have often been based on medieval chord patterns, and it is this that gives them their uniquely characteristic musical sound. Some carols like “Personent hodie”, “Good King Wenceslas”, and “The Holly and the Ivy” can be traced directly back to the Middle Ages.

They are among the oldest musical compositions still regularly sung. “Adeste Fideles” (O Come all ye faithful) appears in its current form in the mid-18th century, although the words may have originated in the 13th century. Singing of carols initially suffered a decline in popularity after the Protestant Reformation in northern Europe, although some Reformers, like Martin Luther, wrote carols and encouraged their use in worship.

Carols largely survived in rural communities until the revival of interest in popular songs in the 19th century. The 18th-century English reformer Charles Wesley understood the importance of music to worship. In addition to setting many psalms to melodies, which were influential in the Great Awakening in the United States, he wrote texts for at least three Christmas carols. The best known was originally entitled “Hark! How All the Welkin Rings”, later renamed “Hark! the Herald Angels Sing.” [myad]