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If I were Governor Suntai By Yusuf Ozi-Usman

suntaiAlhaji Danbaba Suntai must have been a special creation of God, which ordinary mortals may not be able to comprehend. This is a man who fell flat from a fast moving helicopter on October 25 as governor of Taraba state, came out of the rubbles, looking disjointed, taken to far away land for medical attention and exactly ten months later, returned to Nigeria in one piece, still as governor of the state.

Suntai, irrespective of the condition under which he returned to the country on Sunday, August 25, did not foreclose the fact of the speciality of his situation as one of the species of Allah.

It is interesting to note in passing that while he was in far away land receiving medical attention, his counterpart, Mr. Patrick Ibrahim Yakowa had similar helicopter accident and died instantly on the spot.

To be sure, governor Suntai, his aide-de-camp and chief security officer were involved in the plane crash which occurred shortly after taken off from Jalingo, the Taraba State capital. Those involved in the accident were seriously injured.
Suntai, who graduated as a pilot from the Aviation College in Zaria last year, was piloting the crashed plane. That accident was the second time he was surviving a plane crash.
It was gathered that the plane, a Cessna 208, 5N-BMJ, owned by the state government, crashed at about 7.45 pm, near the Nigerian National Petroleum Corporation (NNPC) depot, on the outskirts of Yola.

The governor, who was brought in unconscious, was first taken to Yola Specialist Hospital for treatment, but was later moved to the better-equipped Federal Medical Centre, Yola.
The governor, earlier in the day, had hosted the Cuban Ambassador to Nigeria, Hugo Ramos Minnes, who had paid him a courtesy visit before embarking on the trip.

There was pandemonium in Jalingo when the news of the crash filtered into the town as residents were thrown into mourning following reports that the governor had died in the crash.

After all the fears, the uncertainties, the expectations and all that trailed his accident and departure to foreign lands for treatment, Suntai returned to the country, via Nnamdi Azikiwe International Airport, Abuja on Sunday. A chartered Gulfstream jet touched the tarmac at about 1:00 PM Nigerian time and he was assisted out of the jet after which he was helped into a Land Cruiser SUV to the VIP section of the airport.

There has been some kind of murmuring aas to whether he would want to claim his position as governor of Taraba state. Of course, the constitution does not stop him from taking over his position, but if I were him, I would voluntarily relinquish that right, as a way of thanking Allah for making me to still be alive. I would prefer to spend the rest of my life, enjoying quiet moment with members of my immediate family.

There is nothing Suntai would want from Allah more than the second chance He has made possible for him to appreciate His kindness and Mercy on him.

Anger Everywhere By Yusuf Ozi-Usman

The world, and more appropriately, some parts of it, now stink to high heaven with sadists: people who take to anger easily and are ready to remove their clothes to fight naked in the markets with anybody, including the mad ones. Those are they who are ready at any given time to throw insult, any kind of insult at anybody that just as much as blink an eyelid at them.
You can feel it or even experience it. Now, everywhere you turn, anger is visible with everybody speaking bad words to one another as if the world is going to end with all of us insulting ourselves to death. From amongst the politicians in and outside the government, the big and small ones, those in social circles, at our homes, at workplace and, in the place it originated from-motor parks, anger has taken over the erstwhile serene and tranquil environment.
As a matter of emphasis, you wake up these days, and what you hear in most part of the day are unpalatable and unprintable (but now being boldly printed) words from unexpected places: leadership, elders, teachers and, again, from the people such words originated from-garage boys or gutter dwellers.
As a matter of fact, it is only a person that is angry that would use such words as stupid, foolish, rude, irresponsible, tribal or religious bigotry or pettiness, ill-mannered, silly, liar, and similar others on his fellow human being, and adults for that matter.
For instance, on Saturday last week, a text message was sent to my cellphone in error by an unknown person, and what flew from the wording of the message were loads of insults…”you are stupid, you are irresponsible, a liar; I have never come across such a big buffoon like you, etc.”
I quickly sent a text message back to inform the sender that he or she had delivered the message to wrong number. He or she never responded thereafter.
For example again, if you go to the social network today, the type of insulting words used by mostly, faceless writers, on some of the Nigerian leaders, such as governors and ministers, would make you shed tears, that is if you are the soft-hearted type.
And, the anger is being elevated to high pedestals now, as the President of the most populous nation in Africa would now practically engage in the use of gutter or garage-boy language with just any citizen that tries as much as mention anything negative against him and or his government. It is frightening also that very senior citizens of this country, are also up, using gutter or garage-boy language on the leadership of the country, with particular reference to President of the country, all in the name of politics.
While on this, I do remember and recall that when the first Nigerian executive civilian President, Alhaji Shehu Usman Aliyu Shagari was in the saddle, there were all kinds of vitriolic attacks, in words, hauled at him. I don’t remember that President Shagari or his close aides ever returned any of the bad jibes even when it degenerated to calling him “Shee Shaa” or weak President or thief, mostly by the ever sarcastic Lagos/Ibadan media outfits!
Even President Barak Obama of America is known to have received a load of abuses from ordinary Americans, and there is no record to show that he or his aides ever returned fire-for-fire.
There was this past American President who was reported to have been openly called “a monkey” by a common American street urchin at a public function, and his response was: “thank God you now have a monkey as your President.”
But in Nigeria of this millennium and, obviously, the era of insults, we now have a President that believes in an insult-for-an-insult, an eye- for-an-eye, a-tooth-for-a-tooth and tit for tat. He and his aides have all the time in the world to engage in such petty political rumblings and still have enough time to carry on the gargantuan responsibilities of tackling the monstrous security challenges, creating conducive environment for the development of the nation’s infrastructure, providing jobs for millions of jobless ones, ensuring the return of industrial fortune to the country and so on.
And in far away Zimbabwe too, just this week, 89 year old President Robert Mugabe told the main opposition in the recently concluded election in that country, after winning the election, to go hang; meaning that the opponents are a complete nuisance that deserve to get perished. This is against the fact that a government that operates without the opposition has no business calling itself democracy.
Of course, that, no doubt was Mugabe’s way of throwing mud, using, clearly, gutter and or garage-boy language.
My worries about the anger that is now permeating the world space, through the manner of our communication with one another, even between husband and wife, between child and parents, etc, may look inconsequential and childish, but I am still wondering why human beings are so much aggressive now, both through the way they speak to one another and physically.
Why is it that some minimum of decorum and care and respect are missing in the way people interact with one another now?
All these as if we have forgotten about an African proverb which gives a graphic explanation of how it is difficult to differentiate a mad man from a gentleman when the two fight each other in an open market place.
And what manner of offspring would the supposedly respected adults in the society whose stock-in-trade is the use of gutter or garage-boy language raise?
I’m just wondering.

Late Shaikh Isa Waziri, Such A Great Scholar And Grandfather By Muhammad Jameel Yusha’u

Muhammad Jameel Yusha'u
Muhammad Jameel Yusha’u

I heard the news of the death of Shaikh Isa Waziri in the Haram of Makkah few days after he had returned to the final abode. It was the subject of discussion among many Nigerians in the vicinity of the Haram. Shaikh Isa Waziri became famous for his tafsir (exegesis of the Holy Qur’an) in the month of Ramadhan, and by Allah’s mercy, he died in the last ten days of Ramadhan.
Shaikh Isa Waziri was a household name especially in Kano where he was Chief Imam of the late Murtala Muhammad Mosque, later Chief Imam of Kano, and finally as the Waziri of Kano.
Shaikh Isa Waziri will be missed by the Muslim community in Nigeria and beyond. He was such a charismatic figure, scholar, judge, father and grandfather. His humility, sense of humour, modesty and respect for the traditional institution, which he was serving until his death distinguished him from many among his contemporaries. Newspaper reports suggested that he died at the age of 88 or 89. Shaikh Isa Waziri will be remembered for at least three key qualities that he exhibited during his lifetime. His simple approach towards the interpretation of the Qur’an for the benefit of the ordinary listener, his impeccable sense of humour, and his role as a bridge builder among the Ulama (Islamic scholars) and the general followership in Kano.
Since he was appointed as the Chief Imam of Murtala Muhammad mosque, named after the former Head of State and potentially the best President Nigeria ever had, Shaikh Isa Waziri became a household name. His Tafsir was transmitted in both radio Kano and CTV, the two state owned broadcasting outfits. His Tafsir, along with those of Shaikh Abubakar Mahmud Gumi aired by Federal Radio Corporation of Nigeria, Kaduna, were among the most popular at the time.
Although he was relatively old when he was actively delivering the Tafsir, Shaikh Isa Waziri was able to attract the young, the old and the elderly. He was particularly popular among the sisters and the youths, who greatly contributed by sending questions which the Shaikh would answer at the end of the Tafseer; and this is where his great sense of humour was exhibited. The sisters would sometimes tease the Shaikh by sending gifts to him and other members of his team, yet they will decide the distribution by giving the largest portion to mai-jan-baki (the reciter of the Qur’anic verses which the Shaikh translates), and the gentleman sitting by him popularly known as the man who says “amin dan kashiful gummati”; and the smallest portion to the Shaikh. In his predictable characteristics Shaikh Isa would sometimes say “ku tattara ku bashi” (give everything to him).

I saw one great quality with Shaikh Isa Waziri around 1994 during the annual Dawra, which is a course for Arabic teachers organized by the Islamic University of Madina under the leadership of Shaikh Abdallah Zarban Al-Ghamidi.  A dinner was organized at Da’awah Group of Nigeria in which almost all the Islamic Scholars in Kano were present. Equally present at the dinner was late Shaikh Umar Fallata, a highly respected Islamic scholar who teaches in the Mosque of Prophet Muhammad (peace be upon him).
It was an interesting event, because despite all the differences between Izala and Tariqa, many prominent Islamic scholars from Tijjaniyya, Qadiriyya, and Izala were present. But one thing you cannot miss during the dinner was that Shaikh Isa Waziri was the rallying point among these scholars, some of whom do not get along publically. On that day, I saw some wonders, because some of the scholars that members of the public thought would look away when they meet each other were so respectful of one another. You wouldn’t be completely wrong if you suggest that sometimes our scholars dribble the followership.
Apart from the pain of losing this great and peaceful son of Kano, there is always one question that keeps recurring in my mind for many years whenever an Islamic Scholar is lost in Nigeria. The question is simple, where is his replacement? Shaikh Abubakar Mahmud Gumi, Shaikh Lawal Abubakar, Shaikh Nasiru Kabara, Shaikh Adam Abdallah Al-Ilori, Shaikh Muhammad Kamaluddin Al-Adabiy, Shaikh Jaafar Mahmud Adam and many were among the Islamic scholars who left us, yet you can hardly find a suitable replacement with the same level of commitment to the course of Islam.
While these scholars have departed us (may Allah forgive their shortcomings and grant them Jannatul Firdaus), our key message goes to the living scholars, particularly due to the worrying trend, which was a subject of discussion between yours sincerely and a prominent Islamic scholar in Nigeria. That is the culture that is growing among the young scholars who hardly pay attention to writing and research, but invest their effort in preaching to the general public, which is of course important, but hardly produce scholars.

As Jonathan Observed 29-Day Muslim Fasting By Yusuf Ozi-Usman

It is interesting for one to know that President Goodluck Jonathan, a Christian through and through, joined Muslims in observing the month of Ramadan fasting which ended on Wednesday, August 7. More interesting is the fact that he observed all the 29 days of the fasting with clear genuine commitment and seriousness.
This point became pungent when the President confessed, as Vice President Mohammed Namadi Sambo and FCT Minister Bala Mohammed paid him Sallah homage on Eid-el Fitr day, Thursday, August 8, that it was not an easy task for one to go on self-denial and pleasure for such a long period.
President Jonathan acknowledged, as a participant, that the Muslim fasting may appear easy and simple for those who were not involved but that, having himself gone through it all, his pair of trousers no longer sized him.
“My trousers are just pulling out from my waist. So you should know that it is not easy to forego food (and other worldly pleasures) for a reasonable period of time within 24 hours of the day. For you (Muslims and, of course, him) to have gone through this spiritual exercise is worth congratulations, so I congratulate you.”
Yes, former President Olusegun Obasanjo was believed to also be participating in the Ramadan fasting annually in solidarity with Muslims, but the one President Jonathan has been doing looked more business-like.
The point here is not the manner in which Presidents Obasanjo and now Jonathan, staunch Christians, have been solidarising with Muslims, in the matter of one of their religious obligations, but the purpose for the act.
Of course, like Islam teaches, other Prophets of God who appeared before the coming of Prophet Muhammad (May the Peace and Blessing of Allah be Upon him) brought their own individual modes of fasting to their adherents, which are well documented and known.
Each of the modes of fasting has its set of rules, and the reward system is outlined by God.
However, certain things are central in all the systems. One of such things is the spiritual exercise and fulfillment. And another one is, even as medical experts confirmed, the cleansing of human body system.
But, the reward systems are quite different, though each group claims that the central thing is the admittance of the faithful ones into God’s paradise.
Fundamentally, to qualify for the Muslim Ramadan fasting and enjoy God’s rewards for it, the first condition is that the participant must believe in the oneness of God: that He neither begotten a son nor was he begotten and must believe that Prophet Muhammad is His rightful messenger.
At any rate, a genuine muslim must, as part of his completeness, believe in Jesus as not only the Prophet of Allah, but also, Spirit of Allah (RuhuLah).
In other words, participants in the Ramadan fasting must be Muslims, as an average African would say “back and front.”
And, when the reality dawned on us that President Jonathan has never pretended to be anywhere near being Muslim, the question that naturally crops up is, under which platform did he join Muslims for the Ramadan fasting?
Of course, the religious aspect of it is ruled out, and we are left with issues such as spiritual exercise, body system cleansing and, to a very large extent, politics and political calculation, and therefore, a mind to reap its fruit at the polls.
So, one may be right to say that President Jonathan, like ex President Obasanjo, has been into “political fasting.”

Registration Of APC: The Dye Is Cast By Yusuf Ozi-Usman

APC-LogoThe registration of All Progressive Congress (APC) by the Independent National Electoral Commission (INEC) on July 31 is certainly a mile stone in more ways than one.
As a matter of fact, the dust raised by the APC members, especially from the South West while the registration was still in the process, created a lot of fear, uncertainty and or confusion in the minds of political watchers and even players, depending on which side of the divide you are. It was as if the hell would come down if the party was, as it were, denied registration.
Even, just three or four days ago, some elements in the party threatened to “occupy” Abuja, Nigeria federal capital if the party is not registered in record time.
Meanings have been read into, including the alleged negative role being played by the INEC or the PDP or the Presidency or even the other organization that bore similar acronym with it on why INEC was delaying the registration.
And it is no longer relevant what prompted INEC to register the party; it is not whether it was due to the pressure being mounted by the party’s operatives or just on its volition.
Suddenly, it appears, APC Chieftains have the cause to begin to, and should see a very larger picture in front of them from now on: the task of selling the party to the grass root Nigerians over and above the ruling PDP before the 2015 general elections.
There have also been insinuations in some quarters, within the ruling PDP especially, which APC must contend with, that APC is a party of birds of different feathers.
Political calculations have been made, by self-appointed star gazers that the arrowheads of the new party, General Muhammadu Buhari and Asiwaju Bola Tinubu are strange bedfellows that can never work in tandem with each other.
There is also the issue of finances vis-a-vis the contributions of the nation’s business and financial moguls and institutions to the campaign pulse of would-be President. In deed, financial matter is most likely to create a special challenge for the new party, in view of the need for it to spread far and wide like its PDP counterpart which has unlimited access to the nation’s vault.
What really makes PDP to be comfortable with election results whenever they come is its spread to even the remotest village in this country couple with its ability to “wet the groud” for poverty-stricken electorate.
The reality of Nigerian and, indeed African politics today is still the fact that most elections are won, not by the best candidate or the party with the best ideology or manifesto, but by how much the impoverished people in the countryside can get in terms of gratification, from the system. And it is the vote of such people that usually determine the winner because it is they that vote anyway, not the elites in big cities.
There may also be the issue of internal democracy which APC would have to address. This matter may sound inconsequential, but the reality is that, even PDP that looks monolithic, so to say, is still trying to play by the rule, but various contending interests would not allow it to succeed.
Observance of internal democracy, in a party such as APC would determine its solidness while the contrary would be the simplest way towards irrevocable disintegration.
There is also the external forces that are vital and which should not be taken for granted. As a matter of fact, the external forces are those who surreptitiously support a candidate who they can eventually be comfortable with when they want to turn the lever of the Nigeria’s development efforts to suit their whims.
On the whole, the APC and PDP are set to bring a completely new vistas into the political system and struggle for power in this country. It is no longer a dream, but real, in the context of going whole hug to conquer each other at the political arena. The field has been cleared. The stage is set. And the dye is cast between the incumbent power holder, the PDP and the muscle flexing contender, the APC: eye-ball to eye-ball!

The Beauty Of Faith By Muhammad Jameel Yusha’u

It is a season like no other. It comes once in a calendar year, but leaves the most indelible memory in the life of a Muslim. “Ramadhan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong).
So every one of you who is present (at his home) during that month should spend it in fasting, but if anyone is ill, or on a journey, the prescribed period (Should be made up) by days later.
Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful” (Qur’an chapter 2 verse 185).
From north to south, east to west, Muslims all over the world fast the month of Ramadhan, in the same month, united by the same faith, worshipping the same God, and longing for forgiveness from the Creator. It is unique in its essence, the hearts are warmed by its spirituality, the character is reformed by obedience to the Almighty, the poor and the needy are helped because of its mercy, the children enjoy it, they look forward to it. Everyone celebrates its arrival, and mourn at its departure.
The rich tastes the hunger of the poor, the poor enjoys the generosity of the rich. The weak is emboldened by the sympathy of the strong, and the strong appreciates the bounties of the All Powerful, the All Mighty Allah.
Patience increases, generosity multiplies, sympathy develops, brotherhood is strengthened, and the beauty of faith is exhibited. That is Ramadhan for you.
Those who can afford travel for the lesser Hajj, to the holiest of cities, hosting the noblest of houses, the birth place of the greatest human being ever to walk on this earth.
Neither white no black, nor Asians, Africans, Europeans or Americans, everyone is simply a Muslim, facing the same direction and worshipping the same God. That is the beauty faith.
In the vicinity of the Haramain (the two holy mosques in Makkah and Madina), the faithful are patiently waiting for the sunset. Distributing dates, water, juice, fruits, and begging the pilgrims to share the meal with them. Inside the Ka’aba, it is the faithful circumambulating and chanting the name of the Lord, men robed in white garments, the women modestly dressed in the clothes of their choice. The hearts are united by common faith, asking the one and only Sustainer.
Hands raised asking for the bounties of this world and the forgiveness of the hereafter. Parents praying for their children, husbands praying for their wives. The healthy praying for the sick, and the living asking forgiveness for the dead. It is peaceful, it is beautiful, but only the faithful can taste the sweetness of faith.
As the the
Mu’addhin calls the prayer, and people break their fast, it is moment of reflection and supplication. The family comes together, dad smiling at the mom, brother helping the sister pick a date from the bowl, the uncle sipping a cup of tea, the neighbor satisfied with the generosity of his brothers and sisters in faith. Happiness is not a commodity for sale, it is a priceless jewel shared by the people of faith.
The Muaddhin makes the call again; it is time for prayer, it is the Isha the Imam begins with, followed by Tarawih the whole night indeed.  The eloquence of the voice of Sudais, and the vibration of the recitation of
Shuraim, makes you divorce the material world for the sake of the Creator of Ramadhan.
We thank God for the month of
Ramadhan Everyone is equal, neither poor nor Sultan Character is reformed; there is no room for
Shaitan Beautiful month that comes right after
Sha’aban Our faith is strengthened by
Iman Always seeking the mercy of
Rahman Respond to our needs Oh the revealer of Qur’an Forgive our sins; make us conscious of the day of Sakran Admit us to your paradise through the gate of
Rayyan The day of recompense where everyone is
Atshan Except You, Master of the day of
Jau’aanGrant us paradise and make us perpetually Farhan Last ten days are here, let’s seek for Ghufran Forever never abandon the lessons of Ramadhan.

 

Why You Should Be A Journalist? IV By Muhammad Jameel Yusha’u

Corporate communications is another growing sector in the world of media and communications. Companies, government agencies, financial institutions etc., are interested in having a favourable image among their publics.
They also like to engage their staff on their internal communication strategy so that the employees can easily help the institution to achieve its corporate objective.
This is one area in which you can decide to build your own career.
Having said that, it is also an area where experience is valued. Depending on the organization, having an experience in journalism and membership of professional bodies such as the Institute for Public Relations, Chartered Institute of Public Relations, Nigeria Institute of Public Relations etc, will be an added advantage.
As I discussed earlier in this series, ability to write, understanding of international languages and the use of social media will be an added advantage. This is so because at the moment CEO’s are interested in attracting young talents, and having a positive image among this category of media users. Sometimes the Chief Executives organize questions and answer sessions on twitter so that they interact with people, gauge the image of the organization before the public, and promote its standing nationally and internationally.
Freelancing is another aspect of journalism and communication which you can use to develop a career, although sometimes it can be risky because you do not have a regular income. However it has one unique advantage, being independent and self-employed. Freelance journalists are normally contracted by media organisations as a supplement to their permanent staff. But before making a decision to embark on freelance journalism you need to look at the advantages and disadvantages. First of all as a freelance journalist you have the freedom to decide when to work and when to rest.
Secondly, you can take your time to conduct rigorous research and develop a story which the journalist who is permanently employed may not have the luxury to enjoy, due the pressure of deadlines which is common in news rooms. Thirdly, if you build an excellent reputation as a freelance journalist, you might be lucky to have different media organisations being interested in your services, this could help in getting more regular income, and you will also be in a position to negotiate the offers you received.
When you decide to take full time employment, being a freelance journalist sometimes makes it easier since your work might have featured in different media organisations.
On the other hand, there is a lot of uncertainty in freelance journalism. I was once freelancing for a media organisation, and sometimes you can spend a week or more without a single story taken from you. For those who use freelancing as a means of earning a livelihood that could be challenging.
  There is also the risk of a person getting into trouble spots which could put his life in danger because he is looking for stories that will appeal to his clients. Finally you risk working without developing a career.
So you need to weigh your options and decide what you think is best for you. For students, and journalists on temporary employment, freelance journalism could be an opportunity to supplement their income and gather more experience. It is also good for those on retirement who would like to avoid the daily pressure from editors.
Citizen journalism is another area which you can use to develop yourself as a journalist. Although there is debate on whether citizen journalism should be considered as true journalism, I believe citizen journalism has some advantages because of the influence of social media like
facebook and
twitter  which provide ample opportunity for alternative news. There are so many free platforms for you to start practicing, which you can also use as evidence of output when you attend interviews.
Google and WordPress for examples have free platforms for you to write stories, publish articles, develop picture galleries etc.
Never underestimate the power of blogging, as discussed by Eric Schmidt of Google during a lecture to some university students, there are more people earning their livelihood using blogging than the total number of lawyers in the United States. The very area you live today could be the centre of news tomorrow, and if you are already blogging, your stories could lead the way before media organisations arrive at the venue.
A much bigger advantage of citizen journalism is that you can publish your ideas without unnecessary censorship from editors who would like to make sure that news items conform to the corporate interest of the media organization they work for. Understand that through journalism you can make a lot of difference to the lives of the people locally, nationally and internationally.
Why not grab that opportunity now?

You can reach the writer on mjyushau@yahoo.com

Why You Should Be A Journalist? III By Muhammad Jameel Yusha’u

Having acquired the necessary skills to be relevant in the 21 st century, an additional advantage of journalism and communications studies is that it offers you different career choices. In this part of the series, I will concentrate on five of them, namely, journalism practice, academia, corporate communications, freelancing and citizen journalism.
Working for radio, television, newspapers or magazine can be a fulfilling experience, though challenging.
If you look at the history of journalism, some of the leading novelists, authors and literary icons the world celebrates were actually journalists at a point in time, in fact some of them use journalism to promote their intellectual output. Here I am talking about thinkers like Karl Marx who worked as the foreign correspondent for the New York Tribune.
The likes of George Orwell, Charles Dickens, Ernest Hemingway, and even our contemporaries like the famous war correspondent Martha Gelhorn, John Pilger and Robert Fisk became household names because of their journalism practice.
If there is one reason why you should be a journalist, these are the names to draw inspiration from.
They practiced journalism to change society and question the powers that be. They epitomized the famous saying that the duty of a journalist is to comfort the afflicted and afflict the comfortable. They fought against injustice like the effort of Charles Dickens through the newspapers to fight for the right of the working class in England, or Karl Marx’s effort to expose British colonial imperialism, despite the low wages that he earns.
In fact former US president John Kennedy at the peak of the cold war accused the New York Tribune, which employed Marx as its foreign correspondent for creating the radical ideas of Karl Mark because they do not pay him enough wages. According to President Kennedy, if the New York Tribune had treated Karl Mark more kindly, history would have been different.
Even in our shores, the radical journalism of Dr Nnamdi Azikwe, Herbert Macaulay and Abubakar Imam were partly responsible for fighting for our independence. What is different between the journalism of these heroes and what obtains today is that they were not practicing journalism to earn some wages only, but they practice to serve as the voice of the people. So here is a choice for you.
The second option is the academia. In the last hundred years, journalism has seen tremendous transformation in the academia. A combination of sociologists, anthropologists, political scientists, historians and  linguists have come together to produce a pedagogical discipline known as mass communication with the aim of professionalizing this important area of the social sciences. More structured courses were developed in news writing, ethics and journalism; broadcasting regulations etc. the attempt to professionalise journalism has made degrees in journalism attractive both in the news industry and the academia.
To be a successful academic, postgraduate study is essential. Therefore, those who intend to take this route should focus on acquiring both master’s degree and PhD. They should also be mindful of the changing nature of the academia.
Just ten years ago, a PhD can guarantee you a job in the academia. This can perhaps be the case in many developing countries. But beware that in many universities around the world at the moment, a PhD is just a qualification, but to get employment you must back it up with serious publications in reputable journals. Some universities have even changed the way to write the PhD thesis, instead of producing that bulky document which ends up being lost in library shelves, the PhD is conducted by publication.
The student is asked to publish two or three top research papers, after which he would compile the publications and submit for assessment. It might sound easy, but I can guarantee that it is sometimes easier to write a 300 to 400 pages dissertation than to publish in some journals because of the rigorous nature of the review process and the waiting period. This is not to scare you, but to let you know the options that are available, and with determination you can make it.
Another alternative way of joining the academia is to build a successful career in journalism and then transfer to the academia; and transform your experience into research for the benefit of the students and the profession. Certainly those who have the industry experience, when they joined the academia and acquire the necessary research skills, either through postgraduate qualifications or by publications tend to make a difference. One of the leading professors of international communication once told me that one of the reasons why his books became key texts in this area is because he has previously worked in some international news agencies, and that experience has significantly contributed in making his books relevant in the academia.

2015: Why The Centre Must Hold By Yusuf Ozi-Usman

Yusuf Ozi-Usman
Yusuf Ozi-Usman

Though the political setting in Nigeria, as it is now, does not have the ingredients that made up Chinua Achebe’s Things Fall Apart, but the unfolding happenings, even the ones that are visible, seem to be portending the end product of Things Fall Apart.
That is when the centre is showing signs of not been able to hold any longer and is threatened because of vaulting personal or group ambition, being displayed wrongly.
In fact, when the political gladiators are hungrily eying the centre, and ready to trample on the nation’s unity or political stability or both, as it is gradually manifesting on the political horizon, the centre may end up, after all, not holding.
As a matter of fact, the political jig-saw Puzzle playing out in Rivers state is just a madness that is visible to all, but the scheming; the silence scheming in high quarters, for the acquisition of power at the centre, appears to pose more danger to this country than anyone would care to admit.
As a matter of fact, the political brinkmanship show in Rivers state is coming as a kind of rehearsal for the 2015 political and electoral war, and governor Rotimi Amaechi is only just too early to present the card, true or false, or indicate the hidden agenda to his brethren, for which they have become so much uncomfortable.
The political game being played, from behind the scene appears to be more divisive and dangerous for the health of the nation, because for one thing, it pitches the North against, in particular, the South South.
And, Amaechi appears to his brethren as playing a spoiler’s game for the President that is already gathering momentum, with ‘adoption’ mantra.,
The scenario, ironically, is gradually turning Amaechi, the prodigal son of the South South into a hero of sort, and of course, he is now the toast of the 2015.
This position emanated from what has actually becomes a public knowledge; that former President Olusegun Obasanjo has shifted his support for Jonathan and places it at the door step of the governor of Jigawa state and his long time foreign affairs minister when he held sway at the centre, in the person of Sule Lamido.
As a matter of fact, Obasanjo, Jonathan’s yesterday godfather, has always proved to political watchers that he can correctly read the political geography of this country and would never fail to want to be found in the right position at any given time.
The circumstances under which he threw up Jonathan behind the obviously sick Umar Musa Yar’Adua then are still fresh in the minds of those who understood Obasanjo’s calculation in 2009.
In deed, his initial calculation was to plant a South South man, straight away in the presidency, but when the North stood its ground that it would have nothing other than the President, he obliged them, knowing that democracy is all about number. What he eventually did that shut Jonathan into the Presidential seat is another subject for analysis at another time.
Now that the same North is back agitating for the same presidency, the very simple thing he thought he should do, in order not to be left in the lurch, is to go for his favourite in the North.
Rotimi Amaechi seems to be coming in with two possibilities to the Northern political agenda: either he would be peered with Sule Lamido in what may remain of the Peoples Democratic Party (PDP) or goes to the All Progressive Congress (APC) on the same platform (as Vice Presidential candidate) in the 2015 Presidential election.
Even more devastating to PDP is the rumour that speaker Aminu Tambuwal of the House of Representatives is being lured into the fold of APC with Presidential card.
And President Jonathan who may have been briefed about all these political schemings against his second term agenda would naturally, as he is surreptitiously doing, fight back and bear his anger on the traitor (s).
The worry is not that the President or his men are kicking too, but the crude way they are going about it.
Question is, when has it become a crime for a man to think of the next move he needs to make to remain relevant in the nation’s scheme of things? Or, better still, when has it become a crime for even two blood brothers to develop their individual political interests on different political platforms? Would the stronger of the two brothers kill the weaker one because the weaker one’s political plan is at variance with his own? And who would vow that it is any longer the democracy; where the space is narrowed to one-way?
It doesn’t speak well of a leader to resort to crude method of remaining in power or allows his men to do so on his behalf when their are options.
One of the options for President Jonathan, if he feels the carpet is about to be removed from under his feet is to also begin to think of a Northerner whom he would plant in PDP to slug it out with whoever APC or the ‘opposition’ in PDP would eventually present for the 2015 Presidential contest.
Clever scheming would always bring out brighter result, if sentiment to cling to power because a leader feels it is his birth right or because his kins men say so is divorced from political schemings.
We don’t need to pull down this house, this Nigeria because our ego is being touched. Unless there is more to it than ordinary watchers like us can see, the principle of democracy, which is predicated on freedom of association and choice (of political platform, etc) must be allowed to prevail. President Jonathan should be courageous enough to sack anyone in his cabinet that is flexing political muscles in his home state, otherwise, it would be taken that such cabinet member has his backing.
This is the only way Nigeria can remain intact after 2015.

Why You Should Be A Journalist? II By Muhammad Jameel Yusha’u

In the 21st century as some experts will argue, you do not have to worry about permanent employment, but permanent employability. Permanent employability is what makes you relevant anywhere, anytime and in any organization.
One profession in which I find this statement to be true is journalism. The most important word in my opinion for both practicing and would-be journalists is skill acquisition.
A combination of factors like the revolution in information and communication technology, the emergence of social media like facebook and twitter, the economic turmoil forcing media organisations to cut their budgets, the pressure on print and broadcast media to refocus their business models in order to attract advertising have made media organisations to be very selective in their recruitment of staff. So what are these skills that you need to acquire in order to increase your chances of securing employment, and make more impact in the practice of journalism?
The first is language acquisition. Whether in the broadcast or the print media, language is the key instrument. Apart from your own native language, combining two international languages at the same standard will make you a hot cake by media employers. Try and combine at least two international languages, either English and Arabic, Arabic and French, French and English, and with the way things are moving, a knowledge of Mandarin because of the economic rise of  China, Spanish because of the rise of some Latin American countries could be an advantage. For those in Africa an understanding of these international languages with Hausa or Swahili, both of which have international broadcasting organisations transmitting in them could be an added advantage. You can see clearly some examples in today’s newsrooms. The likes of Ghida Fakhry of Aljazeera, Ben Wedeman and Arwa Damon of CNN, BBC’s Zeinab Badawi are examples of the advantage speaking multiple international languages can have on the career of a journalist. In fact some of the ones I have mentioned have a modest understanding of the second language.
The pressure to report stories from areas that provide the raw material of news has made media organizations to rethink the informal policy of having only people with native accent of English, French or Arabic as reporters. The likes of Muhammad Adow of Aljazeera English, and Mannir Dan-Ali, formerly reporting for both BBC Hausa and BBC Focus on Africa are clear examples. Their reports are clear, incisive and analytical. Having both writing and broadcasting ability in these languages can make your CV glitter before employers. It is also an opportunity to showcase your talent and inform the people about issues relevant to them.
The next skill in the 21 st century is multimediality. Media organizations are interested in journalists who can adapt to different news platforms.
They want a journalist who is good for radio, but will also fit in television. They want journalists who can write analysis on their websites, and at the same time interact with audiences on Facebook and twitter. During the BBC social media summit in 2011, a statement made by the managing editor of the Washington Post, that: why should he employ a journalists who doesn’t have a Facebook and twitter account, instantly became viral on twitter. Using twitter and Facebook, journalists bring audiences to their media organization which is hitherto unheard of. Journalists like Piers Morgan of CNN have more than 3 million followers on twitter. Of course you and I are not that in that league, but the few hundreds or thousands of followers that you have could be an added advantage; in fact do not be shy of writing the total number of your followers on your CV, especially if the number is significant. That could be the difference between you and your competitor, especially if the media organization has someone in its management or interview panel like the managing editor of the Washington Post.A common mistake that some students make is that they hardly do anything to build their experience in university. They think graduating with upper second class degree, (2:1), or first class are enough to secure them jobs. Yes it is good to have a good result, but never underestimate the value of an average student who perhaps graduated with second class lower (2:2), but has multiple skills and practical experience, those skills that you overlooked could bridge gap between you and him, which might take you ages before you catch up with him. So be warned.

mjyushau@yahoo.com

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