A new report by the United Nations (UN) has warned that the world is heading into another period of dangerous heat. The report said that the global temperatures over the next five years will stay “at or near record levels” as climate change accelerates across land and sea. The report produced by the UK Metrological Office and released by the World Meteorological Organization (WMO) said that there is an 86 per cent chance that at least one year between 2026 and 2030 will surpass 2024 as the hottest year ever recorded. It said that there is a 91 per cent likelihood that average global temperatures will temporarily exceed 1.5 degrees Celsius above pre-industrial levels during at least one of the next five years. The 1.5°C mark is a key benchmark under the Paris Agreement on climate change, with scientists warning that exceeding it for prolonged periods would sharply increase the risks of extreme weather, ecosystem collapse, food insecurity and displacement. Such temporary breaches do not mean the Paris Agreement’s long-term climate goals are unattainable since the accord refers to warming sustained over decades rather than individual years. Still, the forecasts underscore the accelerating pace of global warming and the increasing frequency of extreme heat events. Annual global temperatures between 2026 and 2030 are expected to range between 1.3°C and 1.9°C above the 1850-1900 average. The report said that there is also a 75 per cent chance that the average warming across the entire five-year period will exceed 1.5°C. “There is an El Niño predicted for the end of 2026, which increases the chances of the following year, 2027, being the next record-breaking year,” said Leon Hermanson, the report’s lead author.
A none governmental organization (NGO), the Bridge That Gap Initiative (BTGI), has made moves to take environmental leadership skills to students of primary and secondary schools in Kaduna State. It said that it is part of the plan to raise a new generation of climate-conscious leaders through its Green Savers Club (GSC) initiative, designed to embed climate action among schoolchildren. The Executive Director of the organisation, Ms. Gloria Bulus, in an interview said that the initiative is designed to equip primary and secondary school children to also fosters early climate consciousness using hands-on activities like tree planting, waste management and eco-clubs within schools. She said that the GSC is a core component of BTG’s broader environmental and educational outreach across Northern Nigeria. “The GSC initiative focuses on closing the knowledge-to-action gap by teaching children about conservation, pollution control and climate resilience among others from an early age. “This will enable the young leaders to drive the needed change in their respective communities.” Ms. Gloria Bulus said that her NGO began establishing the clubs in one school in 2022 and has since grown into a community of young climate champions across Kaduna State. She said BTG is scaling up the GSC initiative in 2026, targeting 10 schools with the aim of “raising a new generation of climate-conscious leaders.” She said so far, four clubs have been established in schools across Kaduna North and Chikun Local Government Areas. Gloria Bulus identified the schools as YMCA Nursery and Primary School, Sabo Tasha; Government Girls Secondary School, Independence Way; Baptist Model School, Ungwan Boro and Ansar-Ud-Deen College, Abeokuta Street, Kano Road. According to her, the initiative is creating safe spaces for students to learn, engage and take action on climate and environmental issues. “The GSC is designed to bring climate education directly into classrooms, helping students connect global challenges to local realities. “By embedding climate action in schools, Bridge That Gap Initiative is ensuring that young people grow up with the knowledge, values, and leadership skills needed to protect their environment and communities.” The executive director said that the Nigerian Conservation Foundation (NCF) developed a Climate Change Children and Youth Action Manual to support the initiative. She explained that the manual provides age-appropriate resources for climate learning, beginning with starters, where children aged five to 10 years are introduced to climate basics in fun and engaging ways. She added that the advanced section, for ages 11 to 17, empowers youths with deeper knowledge, practical skills, and leadership opportunities to champion climate action. Gloria Bulus said that more than 250 students have already joined the movement through the first four clubs, adding that it aims to reach at least 1,000 students across 10 schools by the end of 2026. She said that it would build a strong network of climate-conscious leaders who will drive change in their communities. She said that the organisation intends to introduce its flagship Earth Lungs Project into the GSCs, focusing on planting, nurturing, and protecting trees in communities. “This is because trees are the lungs of our planet, essential for clean air, climate resilience, and biodiversity conservation. “As part of this integration, BTG will roll out the Tree Logbook, a practical tool developed to help schoolchildren track the growth of seedlings they plant. “The logbook allows students to monitor progress, record nurturing activities, and ensure sustainability of the trees over time. “This also ensures that every tree planted becomes part of a living legacy of climate action led by young people.” Gloria Bulus explained that the Earth Lungs Project was designed to plant hundreds of trees across communities, thereby expanding green spaces and restoring nature through consistent tree planting and nurturing. She added that the project also seeks to deepen community engagement by actively involving locals and students in tree planting and care, fostering shared responsibility and environmental stewardship. “The project will also boost biodiversity, support habitats for wildlife and promote ecological balance by restoring ecosystems. “It will equally promote cleaner air and a better future by improving air quality, strengthening climate resilience, and combating climate change for healthier communities.” She said that the future of climate action begins in our schools and that these young Green Savers are already leading the way. “Together, the Green Savers Clubs and the Earth Lungs Project will empower young people to plant hope, grow life, and restore our earth — one seedling, one school, and one community at a time.”
President Bola Tinubu has made it clear that when he assumed duty three years ago, his determination was to choose long term national (economic) recovery for Nigeria over short term comfort. He declared: “Together, we chose reform over ruin and decisiveness over hesitation. We chose long-term national recovery over short-term comfort.” In a statement today, May 29, to mark his third year in office, President Tinubu said that he understands the sacrifices many families have made in recent years even as he shares their hopes for a better Nigeria. He said that the economic situation he inherited demanded urgent and courageous action. ‘Difficult but necessary decisions had to be taken to stabilise the economy and prevent a deeper national crisis. “The easy choices would have been politically convenient. But leadership demands courage, especially when the right decisions are difficult.” Tinubu said that if he had failed to act, the nation would have drifted toward fiscal breakdown, worsening poverty and severe economic uncertainty. Please read the full text of the presidential third anniversary statement: STATEMENT BY PRESIDENT BOLA AHMED TINUBU (GCFR) ON THE THIRD ANNIVERSARY OF HIS ADMINISTRATION, MAY 29, 2026 My fellow compatriots, Three years ago, you entrusted me with the sacred responsibility of leading our beloved nation at a defining moment in our history. I accepted that responsibility, fully aware of the magnitude of the challenges before us, but also deeply confident in the resilience and potential of the Nigerian people. Today, on the occasion of the third anniversary of our administration, I speak to you not only as your President but also as a fellow citizen who understands the sacrifices many families have made in recent years and shares your hopes for a better Nigeria. When this administration assumed office, our nation faced profound economic and structural difficulties. Mounting fiscal pressures, unsustainable fuel subsidies, declining revenues, exchange-rate distortions, rising debt-servicing costs, insecurity in several parts of the country, energy supply constraints, and declining public confidence in institutions all threatened our progress. At the height of the subsidy regime, Nigeria was spending as much as ₦18.4 billion daily to sustain petrol subsidies—over ₦4 trillion in 2022 alone—resources that could have been invested in roads, healthcare, education, housing, and critical infrastructure. Multiple exchange rate windows and forex arbitrage created massive distortions, with Nigeria losing more than ₦8 trillion over three years to rent-seeking and speculative practices. The situation demanded urgent and courageous action. Difficult but necessary decisions had to be taken to stabilise the economy and prevent a deeper national crisis. The easy choices would have been politically convenient. But leadership demands courage, especially when the right decisions are difficult. Had we refused to act, our nation would have drifted toward fiscal breakdown, worsening poverty, and severe economic uncertainty. Together, we chose reform over ruin and decisiveness over hesitation. We chose long-term national recovery over short-term comfort. These decisions came with sacrifice. The rising cost of living triggered by our measures placed enormous pressure on families, workers, and businesses. Young people searching for jobs felt discouraged. Many questioned whether these difficult decisions would lead to a better future. I remain deeply conscious of those sacrifices, and I assure you: your sacrifice has not been in vain. And today, I can say with confidence that Nigeria has stabilised and is moving forward again. Across the country, visible progress is taking shape. VISIBLE PROGRESS AND ECONOMIC GROWTH Our economy is now more competitive and better positioned for sustainable growth than it was in 2023. Public finances are improving. States and local governments have greater resources to invest in their people. Investor confidence is growing. The stock market is booming, with the All Share Index rising from 53,000 and market capitalisation of N30 Trillion in 2023 to a record All Share Index of 250,000 and market capitalisation of N160 Trillion this year. Companies are declaring record profits and dividends. Critical infrastructure projects are advancing at an unprecedented scale. Over 2,700 kilometres of highways and major roads are under construction, reconstruction, or rehabilitation, including the Lagos-Calabar Coastal Highway, the Sokoto-Badagry Super Highway, the Abuja-Kaduna-Zaria-Kano Road, the East-West Road, and many rural access roads. Significant sections are already completed or nearing completion, improving transportation, reducing travel time, boosting regional trade, and creating thousands of jobs. Rail modernisation projects are ongoing to improve connectivity, logistics, and economic integration across the federation. In the oil and gas sector, the reforms we instituted have attracted billions of dollars in fresh investment from the international oil companies that had shunned our country. The $5 billion NLNG Train 7 project is nearing completion to boost LNG production capacity, exports, and dividends. Domestic gas utilisation is expanding. Local refining capacity has improved our energy security. With large-scale domestic and modular refineries operational, Nigeria is reducing its dependence on imported petroleum products and conserving foreign exchange. For years, the power sector suffered from debt, underinvestment, and uncertainty, which weakened generation capacity and limited growth. Today, we are confronting those challenges directly. Our administration is clearing legacy obligations, expanding transmission infrastructure, investing in renewable energy, and strengthening the national grid because no modern economy can grow in darkness. When power improves, businesses expand, industries grow, jobs are created, and families prosper. We are determined to power Nigeria into a new era of industrial growth and economic opportunity. EMPOWERING NIGERIANS: AGRICULTURE, EDUCATION, AND HOUSING Agricultural interventions have supported millions of farmers by improving seedlings, fertilisers, mechanisation, and irrigation and by expanding access to finance and markets. We are opening new agricultural corridors to create jobs, strengthen supply chains, and reduce pressure on household incomes. The Nigerian Education Loan Fund has provided over 1.5 million students with access to higher education, disbursing more than ₦282 billion to ensure that no willing student is denied access due to financial hardship. Our Renewed Hope Housing Programme, along with that of the Federal Housing Authority (FHA), is delivering over 10,000 housing units across 14 states and the FCT, creating over 300,000 jobs and expanding access to affordable housing. Major Renewed Hope Cities in Abuja, Lagos, and Kano are progressing steadily. Our consumer credit initiative, CREDICORP, is opening up new economic opportunities for workers and families. In healthcare, thousands of primary healthcare centres are being revitalised, while health insurance coverage is expanding for vulnerable Nigerians. DEEPENING TELECOMS ACCESS AND INVESTMENT We also took decisive action to stabilise the telecommunications sector, which remains one of the most important drivers of modern economic growth. After years of severe operational pressures and declining investment, confidence is gradually returning to the sector. Telecom operators are expanding networks, investing in infrastructure, recruiting Nigerian talent, and widening digital access across the country. A connected Nigeria is a more competitive Nigeria. Digital infrastructure is now essential to commerce, education, innovation, and national productivity. YOUTH, TECHNOLOGY AND DIGITAL TRANSFORMATION To our young people, I want you to know this nation believes in you. You are not a problem to be managed. You are the engine of Nigeria’s future. Across technology, manufacturing, creative industries, agriculture, sports, and entrepreneurship, we are expanding opportunities for you to compete and succeed. We are investing in digital skills, technical education, innovation, student financing, and enterprise support because the future must be driven by Nigerian talent, creativity, and productivity. SECURITY AND NATIONAL UNITY Security remains central to our national mission and to the creation of a virile and prosperous society. Our Armed Forces and security agencies have intensified operations against terrorists, bandits, kidnappers, oil thieves, and criminal networks. While challenges remain, many communities and highways are becoming safer and more economically active. We continue investing in intelligence, surveillance, logistics, technology, and inter-agency coordination. We are improving the capabilities of our armed forces and security agencies, and reclaiming the authority of the Nigerian state wherever criminality threatens peace and order. While we continue to confront the challenges head-on, progress is being made. I want to assure you that this government will not relent until every Nigerian can live, work, travel, and dream in safety. My fellow Nigerians, A nation develops when its people can see and touch progress. From highways under construction to rail modernisation and expanded energy investments, our goal remains clear: to build a Nigeria that works for Nigerians. We have not solved every problem, and we are not yet where we want to be. But the foundation for recovery has been laid. The task before us now is clear: we must ensure that the benefits of reform are felt more directly in the daily lives of ordinary Nigerians. We shall achieve this task by continuing to ensure that food prices, which have largely come down from their peak in 2023/2024, remain low. We are also working to reduce transportation costs as operators of commercial trucks, buses, and taxis convert their petrol engines to CNG and switch to electric vehicles. We have also set our sights on creating more opportunities for decent work and enabling enterprise expansion. A CALL TO NATIONAL PURPOSE The journey of national renewal is not completed in a single year or a single administration’s tenure. Nations rise when their people remain united in purpose, disciplined in effort, and hopeful about the future. We must choose hope over despair, unity over division, and nation-building over narrow interests. But true security and prosperity require that every Nigerian feel included and valued. Nigeria belongs to all of us—no region, faith, or group should feel marginalised or forgotten. Our diversity is a source of strength. Whether Christian or Muslim, North or South, urban or rural, we rise or fall together as one nation under God. To our youth, workers, entrepreneurs, farmers, professionals, security personnel, students, and diaspora: your sacrifices sustain our nation, and they will not be in vain. To the international community and investors: Nigeria remains committed to democratic stability, economic reform, responsible governance, and mutually beneficial partnerships. My fellow Nigerians, History teaches us that great nations are not built in comfort. They are built through sacrifice, resilience, courage, and collective purpose. Ours is a nation of extraordinary people. We survived civil war and rebuilt. We overcame dictatorship and restored democracy. We endured hardship and remain bearers of hope. The Nigerian spirit remains strong and unbroken. Today, the world is watching our country again, not as a nation defined by its difficulties, but as a nation determined to rise. Across agriculture, infrastructure, power, technology, manufacturing, and industry, the signs of recovery are becoming clearer. Confidence is returning. Productivity is improving. Opportunity is expanding. LOOKING FORWAR The work ahead is enormous, but I remain optimistic because I believe deeply in this country and in you, the Nigerian people. I ask you to keep faith with Nigeria. Let us reject cynicism and division. Let us move forward together, united in purpose, disciplined in effort, compassionate toward one another, and confident in the greatness that lies ahead. My fellow Nigerians, history tests nations before it elevates them. Nigeria is passing through such a test. But I believe with all my heart that we shall emerge stronger, fairer, more united, and more prosperous than ever before. Let us continue this journey together. Let us build a Nigeria that is secure, prosperous, inclusive, and respected worldwide. Let us continue to believe in the promise of our nation. May God bless you all. May God bless the Federal Republic of Nigeria.
“On the streets, some Nigerians claimed that the policies have left them hungry, a sentiment the opposition still parrots to this day, without any empirical proof.” This is the opinion of Bayo Onanuga, Special Adviser to President Bola Tinubu on information and strategy in a lengthy opinion writeup today, May 29, to commemorate the third anniversary of Tinubu’s government. Onanuga said that because of the cry of Nigerians on the hardships and hunger, Tinubu almost abandoned the economic reforms he started and reversed to the old ways. “If not sure of the salience of his reforms, President Tinubu would have taken a reverse gear in fright and abandoned all the new reform policies amid the avalanche of attacks from critics and opposition elements in the media. Instead, he persisted.” The presidential spokesperson admitted that President Tinubu, at a point, admitted that the early months and the first year were tough for the people “as the government implemented its programme. The cost of living went up, and businesses claimed the harmonised exchange rate had put them in the red. A few companies even closed shop and left our shores.” Please read the full text of the writeup: BOLA TINUBU: THE MAN WHO TOOK THE BULLET FOR NIGERIA TO SURVIVE, By Bayo Onanuga With politicking intensifying ahead of the January 2027 election, opposition politicians have escalated their campaign of misinformation and calumny to diminish the impact and achievements of this administration over the last three years. Two years ago, when the administration was struggling to deal with the unintended consequences of its historic reforms, the campaign would have made sense. But not anymore, as the administration can rightly claim bragging rights for what it has achieved against all odds and why the international community is applauding it for putting Nigeria irrevocably on the path of growth and development. The impact of the three-year-old government is best felt at the subnational level – state and local levels. States that hitherto were unable to pay salaries by May 2023, with months of unpaid obligations to their workers and pensioners, are now doing so with ease and dreaming big about infrastructure. In every state I have visited, I have seen this development. Ogun, my state, Oyo, Nasarawa, Enugu, Ebonyi, Kaduna, Kano, Kebbi, Katsina, and others have witnessed development projects spring up, thanks to President Tinubu’s re-engineering of the federation’s finances and increased allocation to the states. When local councils begin to receive their allocations directly from the Federation Account, the Tinubu effect will ensure that more governance cascades down to the 774 local councils. State governors who have benefited from this policy have openly admitted that increased allocations have enabled them to bring social and infrastructural development to their states. Many opposition PDP governors who joined the APC did so for this reason—not for the baseless claim that President Tinubu bribed them. Governor Abdulrazak said in December 2024 that his administration embarked on more projects in the first 18 months of Tinubu’s presidency than in his first four years. The Governor of Ebonyi, Nwifuru, who is building iconic underpasses and overpasses in Abakaliki, credited his ambition to President Tinubu. Governor Peter Mbah similarly attested to this, crediting the Naira rain from the centre for his programmes. And Nasarawa State Governor Abdullahi Sule, who understands how Tinubu’s financial re-engineering and the end of the subsidy regime have increased the states’ fortunes, said President Tinubu “has taken the bullets for all of them.” In May 2023, President Tinubu inherited acute petrol scarcity, an unsustainable petrol subsidy regime due to expire in June 2023, multiple exchange rates, arbitrage, and low revenue, with at least 30 states unable to pay workers, let alone fund infrastructure and social projects. Debt servicing consumed 97 per cent of Federal revenue. Additionally, food scarcity and inflation plagued the country as farmers abandoned their fields, recording massive losses amid the currency squeeze introduced by former CBN Governor Godwin Emefiele. President Tinubu, guided by the Renewed Hope Agenda, wasted no time. He threw the ruinous subsidy out of the window from Day One. Days later, he floated the Naira and ended the artificial fixing of the Naira-to-dollar exchange rate, a system that had enabled well-connected individuals to profit effortlessly. Tinubu declared a food emergency and announced the Presidential Committee on Fiscal Policy and Tax Reforms to examine our outdated tax laws, some of which date back to the colonial era. Immediate gains included encouraging dry-season farming, with subsidies and inputs provided for farmlands abutting dams and irrigation sites in at least 14 states. Even by President Tinubu’s admission, the early months and the first year were tough as the government implemented its programme. The cost of living went up, and businesses claimed the harmonised exchange rate had put them in the red. A few companies even closed shop and left our shores. On the streets, some Nigerians claimed that the policies have left them hungry, a sentiment the opposition still parrots to this day, without any empirical proof. If not sure of the salience of his reforms, President Tinubu would have taken a reverse gear in fright and abandoned all the new reform policies amid the avalanche of attacks from critics and opposition elements in the media. Instead, he persisted. Two years after the first challenging year, the story has changed for good. However, some opposition elements are stuck in the sentiment of 2023/24, unyielding and adamant about acknowledging the many gains and milestones achieved by the Tinubu administration. But only the blind will fail to admit that this government has taken the country miles away from the state it inherited in 2023. The stock market is clear proof of the administration’s economic success. In May 2023, Tinubu met the All-Share Index at 53,000 points and the market capitalisation at N30 Trillion. Today, the ASI has risen five times, to a record 250,000 and a market capitalisation of N160 Trillion. Blue-chip companies, including those initially negatively impacted by government policies, are declaring record profits and dividends. Equally, foreign portfolio investors are flocking in to partake in the Nigerian boom. This is not a bubble. It shows that a fundamental paradigm shift has occurred in the economy, all thanks to the Tinubu administration’s policy direction. In recent weeks, I revisited the manifesto and policy ambitions that won us the election. The Tinubu administration has faithfully implemented its Renewed Hope Agenda, striving to resolve in three years the cumulative problems of decades. Roads that will outlast this generation are being built nationwide. I recently went home to Ijebu-Ode, Ogun State, and was amazed that the highway to my town from the Shagamu intersection now has a concrete pavement, thick enough to withstand the traffic of trailers from the West to the East. The most audacious road projects ever undertaken by any administration since independence are the Illela-Sokoto-Badagry and the Lagos-Calabar coastal superhighways. President Shehu Shagari conceived the Sokoto-Badagry highway in the early 80s. Succeeding administrations, afraid of the huge cost, abandoned the road. The Lagos-Calabar has also been on the map for decades, but no leader has ever dared to turn the idea into reality. President Tinubu has proven to be a transformative leader who has decided to turn the roads into reality, adding new roads to our road network for the first time, beyond those we inherited from the colonialists. Myopic critics of the two roads have assailed the Tinubu administration for taking loans to accomplish them. How else could the roads have been built if we rely only on FG’s share from FAAC? Relying solely on federal allocations would mean waiting 50 years or more, with costs ballooning out of reach, as in the metro-rail to nowhere started by presidential aspirant Rotimi Chibuke Amaechi in Port Harcourt, Rivers State. In the states, governors are building roads of similar standards. I saw some of these in Ogun, Kaduna, Ebonyi and Enugu. As with roads, the Tinubu administration is also investing heavily in rail transportation, with the Kaduna-Kano-Gusau-Maraadi rail network scheduled for completion next year. City rail networks in Kaduna, Lagos, Kano and Enugu have been approved for construction, along with the Lekki-Ibadan rail. When historians write about the Tinubu administration in 2031, they will not remember it only for audacious road and rail networks, but also for historic reforms. The oil and gas sector is one area in which the administration has impacted the country. Apart from ending the regime of wasteful subsidies, the government has instituted reforms that have made the sector attractive to fresh investment. International Oil Companies(IOCs) that once shunned our country are returning with billions of dollars in investment. Domestic refining and the innovative Naira-for-crude policy are ensuring energy security, thereby avoiding acute scarcity arising from the disruptive war against Iran and the closure of the Strait of Hormuz. More recently, the administration enacted a policy requiring the NNPC to remit oil sales proceeds to the Federation account. When historians write about the Tinubu administration in 2031, they will not remember it only for audacious road and rail networks, but also for historic reforms. In the oil and gas sector, the government ended wasteful subsidies, instituted reforms to attract fresh investment, and brought international oil companies back to Nigeria. Domestic refining and the innovative Naira-for-crude policy are ensuring energy security, avoiding disruptions from global crises. Recently, NNPC was required to remit oil sales proceeds to the Federation Account. Confronted by the administration’s stellar performance, the opposition and media propagandists dredged up a campaign video of the President promising a 24/7 power supply. They distorted his words. What he actually said was: “Whichever way, by all means necessary, you will have electricity, and you will not pay for an estimated bill anymore. A promise made will be a promise kept. If I don’t keep the promise and I come for a second term, don’t vote for me, unless I give you adequate reasons why I couldn’t deliver.” What the distorters failed to admit was that the Discos, privatised since 2013 by President Goodluck Jonathan, are responsible for delivering power to the end consumers, not the Federal Government. What this government has done in the last three years has been to address the problems hindering the capacity of Discos to deliver, such as bringing Siemens to strengthen the grid, activating idle GENCOs, and planning to clear the N4 trillion legacy debts owed to GENCOs and GASCos, which will encourage new investments in the sector. The government has also massively implemented its metering policy, providing over 2.5 million meters to homes. Recently, the Tinubu administration announced the establishment of GAMCO, the Grid Asset Management Company, which will optimise power supply and activate idle facilities. One of the administration’s impactful programmes, apart from issuing passports in less than a week, is the introduction of NELFUND and CREDICORP in 2024. While Credicorp is making loans available to civil servants to buy Made-In-Nigeria products, NELFUND, with N282 billion committed so far, has made tertiary education more accessible for our children. About 1.6 million Nigerian students have benefited. Payment of school fees and stipends is assured for the children, and the government has also renegotiated the 2009 ASUU-FG agreement, such that in the last three years, our universities, along with the Polytechnics and Colleges of Education, have been spared the disruptive academic strikes. Let’s give the Tinubu government some slack: a four-year programme is now a four-year programme. He promised it during the campaign and has delivered. The government has also invested in technical schools, offering students pursuing vocational education allowances. In the universities, TETFUND is once again funding research grants for dons willing to pursue ideas that will be useful to our society. Among impactful programmes, apart from issuing passports in less than a week, are NELFUND and CREDICORP, introduced in 2024. Credicorp makes loans available to civil servants for Made-In-Nigeria products, while NELFUND, with N282 billion committed, has made tertiary education more accessible. About 1.6 million students have benefited. School fees and stipends are assured, and the government has renegotiated the 2009 ASUU-FG agreement, sparing universities from disruptive strikes. Today, a four-year programme in the universities, polytechnics and colleges of education is completed in four years. Technical schools offer allowances to vocational students, and TETFUND is funding research grants to academics. It has not been all rosy the past three years, especially in the area of making our people safe from the band of bandits and terrorists. While the armed forces have been locked in an asymmetrical war against these heartless elements, neutralising their leaders and foot soldiers in several theatres of conflict, the displaced terrorists are attacking vulnerable areas in some of the states, killing and kidnapping. The government is unrelenting in providing the armed forces, intelligence agencies, and police with the tools they need to wage the war. With support from friendly governments like the US, France, and the UK, there is hope that the menace of kidnappers and their political sponsors will become history. The man who has taken the bullets to make Nigeria survive a fiscal disaster is even more willing to take additional bullets to make all Nigerians safe.
Onanuga is Special Adviser to President Tinubu on Information and Strategy.
Some Lagos residents have expressed concern over environmental and health challenge arising from increasing noise pollution through public address systems use by religious centres, bars, workshops and also power generators. The residents, who spoke in separate interviews in Lagos, complained about frequent overnight vigils, loud music from bars, grinding machines, generators and overlapping sounds from worship centres located within residential neighbourhoods. Mrs. Adewale Miracle, a home baker residing in Abule Egba, said that noise pollution had become a daily struggle for many residents. “From morning till evening, you hear grinding machines and generator noise everywhere. “Sometimes, when there is a brief moment of silence, it feels as though your spirit has returned to your body. “The noise becomes overwhelming and physically draining. By the time one source stops, another starts.” Miss Chinwendu Nwoke, a university student residing in Akoka, said that constant noise from bars, generators and roadside activities have negatively affected her studies. “Most nights, loud music from nearby bars continues till very late, while generators run for hours because of power outages. “It becomes difficult to concentrate while reading, especially during examinations. “Sometimes, I end up rereading the same page repeatedly because of the distractions.” Daniel Ogunleye, a secondary school teacher in Bariga, said environmental noise had affected concentration and learning. “Teaching has become difficult. Sometimes, you forget what you were explaining because of sudden loud sounds from nearby workshops or loudspeakers. “Schools need to be in a controlled environment because the surrounding noise affects both teachers and students.” Oladipo Oladele, a civil servant residing in Ikotun, said persistent late-night noise in his neighbourhood had disrupted his sleep pattern. “You hardly sleep for more than a few hours before preparing for work because one church is conducting a vigil. “I slept off inside a bus yesterday and missed my stop.” According to him, exhaustion affects concentration and productivity at work. Mrs. Kemi Adebayo, a foodstuff seller at Ladipo Market, complained about constant noise from nearby mechanic workshops. “The banging of metals and continuous engine revving is unbearable. “Most times, agberos are shouting at drivers or fighting. Everybody is trying to out-shout one another.” She added that the persistent noise often left traders physically exhausted with headaches at the end of the day. Ibrahim, a retiree residing in Surulere, said noise from welding activities close to residential buildings had worsened his blood pressure and hearing condition. “Anytime there is loud noise around me, I feel uneasy and my heartbeat increases. “Sometimes, people have to repeat themselves before I hear clearly.” According to him, the sound from welding machines, metal cutters and hammering continues throughout the day, while bars and generators take over at night. Speaking at the 11th Noiseless Lagos Summit organised by the Lagos State Environmental Protection Agency, the agency’s General Manager, Dr. Babatunde Ajayi, warned about the health implications of prolonged exposure to excessive noise. “Scientific studies have shown that prolonged exposure to high noise levels can lead to hearing impairment, stress, hypertension, sleep disorders, reduced productivity and several other adverse health conditions.” Ajayi urged religious organisations, nightclub operators, workshop owners and event centre operators to adopt sound control measures and comply with approved environmental standards or face sanctions. Also speaking at the summit, an environmental consultant, Rotimi Soremekun, said persistent exposure to loud noise was contributing to rising health concerns globally. According to him, the World Health Organisation estimates that millions of people are exposed to harmful noise annually, with increasing cases of productivity losses linked to prolonged noise exposure. Source: NAN.
The National Hajj Commission of Nigeria (NAHCON) has rejected what it described as “substandard foods” served the Nigerian pilgrims currently in Minah, Saudi Arabia, for this year’s pilgrimage. The Commission has instituted a committee to investigate the caterers that supplied the rejected substandard foods. Information reaching us at Greenbarge Reporters online newspaper said that the pilgrims staged a protest last night (May 27) over lack of food for their dinner without knowing the circumstances behind it. It was gathered that in compliance with the food safety standards set by the Saudi health authorities to ensure the wellbeing of all pilgrims during the Hajj period, NAHCON had to reject some dinner meals. The standards, which the Saudi health authorities set and the dinner foods ran foul of, were set in view of the prevailing weather conditions in the Holy Land. Source said that the foods prepared for dinner last night “did not meet the required handling and packaging standards and were therefore rejected immediately in collaboration with NAHCON. “Alternative light refreshment was provided by the service support company to cushion the situation. “NAHCON Board members had since gone round to explain the situation to the affected State managers.” NAHCON assured that arrangements have been initiated for soonest refunds to pilgrims affected by last night’s meal situation. The NAHCON Chairman, Ambassador Ismail Abba Yusuf, has meanwhile, reported to have directed the Security Committee to investigate the caterers and those who facilitated their contracts. The Chairman also instructed the Central Security Committee to thoroughly investigate and identify the Tour Operators who brought in more pilgrims than they actually registered while at the same time are found to be exploiting innocent pilgrims. Ambassador Ismail Abba Yusuf made it clear that after the investigations, anyone found guilty would be penalized and have his license withdrawn. NAHCON expressed appreciation for the understanding of the pilgrims and reassured of its continued commitment to their welfare throughout the Hajj exercise.
Director General of the National Emergency Management Agency (NEMA), Mrs. Zubaida Umar, has alerted the nation that 23 States of Nigeria are facing what she called “severe flooding” in this year’s rainy season. She quoted NiMet as having identified 23 states, including the Federal Capital Territory, as high flood-risk areas in 2026. Speaking at a collaborative effort of the Agency with the Delta State Government in Asaba today, May 27, Zubaida said that the states that are expected to experience severe flooding during the rainy season covered 132 local government areas. Zubaida, who was represented at the event by the South-South Zonal Director of the Agency, Eric Ebhodaghe, said that over 14,000 communities across 266 local government areas nationwide fell within high flood-risk zones. The report projected severe flooding in parts of Isoko North, Patani, Ndokwa East, Bomadi, Ughelli North and Oshimili South during the early rainy season. “Communities in Burutu, Warri North, Warri South and Aniocha South are expected to face heightened flood threats between July and September.,” She advised residents in flood-prone communities to remain vigilant, while stakeholders were urged to strengthen communication, preparedness and coordinated disaster response mechanisms. She stressed the need for effective disaster risk governance, which she said required stronger institutions, clearly defined responsibilities and sustained collaboration among all levels of government. “Beyond this engagement, NEMA is deploying technical teams to states across the federation for direct community outreach.” She said that state governments are expected to support the outreach and sensitisation programmes. The representative of SAHEL Consulting Agriculture and Nutrition Ltd., Nelson Abudah, said that the organisation joined the campaign to improve information dissemination on flooding nationwide. Stakeholders at the event stressed the need for coordinated action, improved early warning systems and stronger grassroots preparedness to reduce the impact of disasters. This was even as the Delta State Commissioner for Special Duties, Ejiro Etacherure, reaffirmed the state government’s commitment to stronger collaboration with the Federal government and development partners. He said that the partnership would enhance disaster risk governance across the 25 local government areas of the state. Etacherure said that climate change, environmental degradation and extreme weather conditions are increasing the occurrence and severity of disasters across the country. “Disasters are no longer distant possibilities. They are present, recurring and evolving threats to lives, livelihoods and national development.” The commissioner noted that flooding in riverine communities, erosion in upland areas, public health emergencies and urban fire outbreaks remained growing concerns. He disclosed that Governor Sheriff Oborevwori’s administration is increasing investments in early warning systems and strengthening the State Emergency Management Agency in the state. According to him, the state government is working closely with local government areas, traditional rulers and other stakeholders to build grassroots resilience.
Eid ul-Adha, popularly known as the Festival of Sacrifice, is one of the most sacred celebrations in Islam. Observed by millions of Muslims across the world, from Nigeria to Saudi Arabia, the festival goes beyond the slaughtering of animals and festive gatherings. It is a spiritual reminder of obedience, devotion, sacrifice, compassion, and submission to the will of Almighty Allah. Every year, during the month of Dhul Hijjah — the final month of the Islamic calendar — Muslims commemorate the remarkable story of Prophet Ibrahim (Abraham), his son Ismail (Ishmael), and their unwavering faith in God. It is a story that continues to inspire humanity centuries after it first unfolded. According to Islamic tradition, Prophet Ibrahim saw in a dream that Allah commanded him to sacrifice his beloved son, Ismail. Dreams of prophets are regarded as divine revelations. Though the command was emotionally painful, Ibrahim did not hesitate to obey his Creator. More astonishing was the response of Ismail, who willingly submitted himself to the divine decree. The Holy Qur’an captures this extraordinary moment in Surah As-Saffat: “O my son! I have seen in a dream that I am sacrificing you, so see what you think.” He said: “O my father! Do as you are commanded. If Allah wills, you shall find me among the patient.” (Qur’an 37:102) As Ibrahim prepared to fulfill the command, Allah replaced Ismail with a ram, rewarding both father and son for their faith and obedience. The Qur’an further states: “And We ransomed him with a great sacrifice.” (Qur’an 37:107) That divine event became the foundation of Eid ul-Adha — a celebration not merely of sacrifice, but of complete trust in God. Today, Muslims who can afford it slaughter animals such as rams, goats, cows, or camels as an act of worship. However, Islam emphasizes that the essence of sacrifice lies not in blood or meat, but in sincerity and piety. Allah says in the Qur’an: “Neither their meat nor their blood reaches Allah, but what reaches Him is piety from you.” (Qur’an 22:37) This verse carries a timeless lesson for humanity. True sacrifice is not about outward appearance or ritual performance alone. It is about the purity of intention, sincerity of heart, and willingness to give up something valuable for a higher purpose. In a world increasingly driven by selfishness, greed, materialism, and personal ambition, Eid ul-Adha reminds humanity that meaningful progress requires sacrifice. No family survives without sacrifice. No nation develops without sacrifice. No relationship flourishes without sacrifice. Parents sacrifice comfort for their children. Teachers sacrifice time for students. Soldiers sacrifice safety for national peace. Medical workers sacrifice sleep to save lives. Human civilization itself is built upon sacrifice. Eid ul-Adha therefore teaches Muslims and non-Muslims alike that life’s greatest achievements often come through patience, endurance, and selflessness. The festival also promotes compassion and social solidarity. Islamic teachings encourage Muslims to divide the sacrificial meat into portions for family, relatives, and the less privileged. In many communities, Eid becomes a season when poor families taste meat after many months of hardship. This humanitarian dimension reflects Islam’s concern for social justice and human dignity. Prophet Muhammad (peace and blessings be upon him) said: “He is not a believer whose stomach is filled while his neighbor goes hungry.” — Hadith reported in Al-Adab Al-Mufrad In another Hadith, the Prophet (peace and blessings be upon him) emphasized the spiritual significance of sacrifice: “The son of Adam does no action on the Day of Sacrifice more beloved to Allah than shedding blood (of sacrificial animals).” — Reported by At-Tirmidhi Yet, the deeper lesson remains moral and spiritual transformation. Eid ul-Adha calls on humanity to sacrifice hatred, corruption, injustice, pride, tribalism, and intolerance. For societies plagued by violence and division, the message of Eid is particularly relevant. Communities cannot experience peace unless individuals are willing to sacrifice ego and vengeance for reconciliation and coexistence. In countries facing economic hardship, leaders are reminded that leadership itself is a sacrifice, not an avenue for personal enrichment. Public office demands honesty, accountability, and service to the people. For the youth, Eid ul-Adha teaches discipline and purpose. Success demands sacrifice — sacrificing laziness for hard work, distraction for focus, and negative influences for moral excellence. The annual pilgrimage of Hajj, which coincides with Eid ul-Adha in Makkah, further reinforces the values of unity and equality. Millions of Muslims from different races, languages, and social classes gather in simple white garments before Allah, demonstrating that humanity is one family under God. The farewell sermon of Prophet Muhammad (peace and blessings be upon him) echoed this universal principle when he declared: “No Arab has superiority over a non-Arab, nor a non-Arab over an Arab, except by piety and good action.” Thus, Eid ul-Adha is not simply a Muslim celebration. It is a universal moral lesson about faith, humility, generosity, obedience, and service to humanity. As Muslims celebrate this sacred festival with prayers, charity, and joyful gatherings, the world must not lose sight of its enduring message: sacrifice is the foundation of every meaningful human achievement. The story of Prophet Ibrahim (peace be upon him) teaches that faith sometimes demands difficult choices. The example of Ismail teaches courage and submission. The teachings of Prophet Muhammad (peace and blessings be upon him) remind humanity that true religion must translate into compassion and justice. At a time when the world desperately needs healing, empathy, and moral responsibility, Eid ul-Adha offers timeless guidance. Beyond the slaughtered ram lies a deeper question for every human being: What are we willing to sacrifice for truth, peace, justice, and the betterment of humanity?
That is the true spirit of Eid ul-Adha.
– Abdulkarim Abdulmalik is Abuja-based Journalist and Chairman, Governing Board of the Guild of Interfaith Media Practitioners Nigeria (GIMP-Nigeria).
The Nigeria Democratic Congress (NDC) has cleared all aspirants to various elective offices that have been screened to participate in the party’s primaries soon. The party also resolved that there shall be no sale of Nomination Forms until after the primaries. “Only aspirants who emerge successful from the primaries will be allowed to purchase, complete and submit Nomination Forms.” The decisions were taken at the National Executive Committee (NEC) meeting, according to a statement by the national publicity secretary of the party, Osa Director. He made it clear that no aspirant has been so far disqualified. “Every aspirant who purchased an Expression of Interest Form is advised to proceed to their respective states and constituencies to participate in the primaries.” The statement goes thus: State Chairmen are directed to establish Local Organising Committees (LOCs) for the primaries in their respective states. These committees will assist the Electoral Committees in conducting the primaries across all local government areas. Consequently, all State Chairmen are to liaise with INEC EPIMS officials, electoral officers, and relevant stakeholders in the conduct of the primaries. The security of lives and property remains paramount. Therefore, State Chairmen are required to make adequate security arrangements to ensure a peaceful and credible process in their various states. State Chairmen are also directed to convene meetings today with the Electoral Committees, State Executives, major stakeholders, and all aspirants to strategise for a hitch-free and inclusive primary election tomorrow. The announcement of results shall be made exclusively by the national office.
In an age where global Islamic history is often reduced to the deserts of Arabia, the palaces of Andalusia, or the empires of the Ottoman world, one ancient African city continues to sit quietly behind stone walls; almost forgotten by the modern Muslim world. That city is Harar. Located in eastern Ethiopia, Harar is not just another historic settlement. For centuries, it stood among the most important centers of Islamic civilization in Africa. Some historians and travelers once referred to it as the fourth holiest city of Islam after Makkah, Madinah, and Jerusalem owing to its extraordinary concentration of mosques, shrines, scholars, and Islamic learning. Inside its ancient walls known as the Jugol are 82 mosques and more than a hundred Islamic centers squeezed into narrow winding alleys that still echo with the call to prayer five times a day. It is note worthy that beyond its spiritual reputation lies a deeper and more painful story: the story of a civilization many people never knew existed, and a people struggling not to disappear. Long before Islam spread in Arabia and to other parts of the world, the Horn of Africa had already encountered the new faith. Islamic history records that some of the earliest Muslims migrated to Abyssinia during the lifetime of Prophet Muhammad to escape persecution in Makkah. That migration established one of the earliest relationships between Islam and Africa. Centuries later, Harar emerged as one of the continent’s strongest Islamic centers. Protected by a defensive wall built in the 16th century, Harar lbecame both a spiritual sanctuary and a cultural fortress. The city preserved Islamic scholarship, trade networks, architecture, poetry, and manuscript traditions while political upheavals reshaped surrounding regions. To enter Harar in earlier centuries was no easy task. Outsiders were viewed with suspicion, and non-Muslims were generally forbidden from entering the city. This isolation strengthened Harar’s image as a mysterious holy city hidden within Africa. That mystery fascinated the British explorer Richard Francis Burton, who famously entered Harar in 1855 disguised as a Muslim merchant. Burton later wrote about the city with amazement, describing its people, markets, religious devotion, and unique urban life. At the time, Harar was unlike most cities outsiders had seen in Africa. It possessed organized Islamic institutions, libraries, schools, sophisticated trade systems, and strong cultural identity. The city was connected to the broader Muslim world through commerce and scholarship stretching across the Red Sea, Arabia, and beyond. Yet Harar’s significance went beyond religion. It was also a center of African intellectual achievement. For generations, scholars in Harar copied and preserved handwritten Qur’anic manuscripts and religious texts, some of the oldest Islamic manuscripts found in sub-Saharan Africa today. Families passed knowledge from one generation to another in homes and mosques where Arabic, Harari, and Islamic sciences flourished side by side. The city also became linked to the powerful Adal Sultanate, a Muslim state that played a major role in the political history of the Horn of Africa. But like many great civilizations, Harar eventually faced forces larger than itself. In 1887, Emperor Menelik II conquered the city. The fall of Harar marked a dramatic turning point in its history. The walls that once protected the city could no longer preserve its political independence. What followed was a gradual political change with penetrating secular domination. New populations entered the city. Political power shifted away from the Harari people. Cultural assimilation accelerated. Over time, the Harari language — once central to the city’s identity — began shrinking dramatically. Today, only tens of thousands still speak it fluently. For many Hararis, the struggle is no longer simply about preserving buildings. It is about preserving memory itself. Walking through Harar today feels like entering a living archive of African Islamic civilization. Ancient homes still stand. Elderly men gather near mosques discussing religion and history. Women preserve traditional dress and customs. The city’s old gates still open into labyrinth-like streets that seem untouched by time. Yet modern pressures continue to threaten this fragile heritage. Globalization, migration, economic hardship, and political instability have all contributed to the gradual erosion of Harar’s historic identity. Younger generations increasingly move toward dominant languages and cultures for survival and opportunity. Ancient manuscripts risk deterioration. Oral traditions fade quietly when elders die. The tragedy is not only that Harar is endangered. The greater tragedy is that much of the world barely knows it exists. African Islamic history has long suffered from neglect in mainstream historical narratives. Too often, Africa’s contribution to global civilization is discussed only through colonialism, slavery, poverty, or conflict. The rich intellectual and spiritual traditions of African Muslim societies rarely receive equal attention. Cities like Harar challenge that distorted picture. They remind the world that Africa did not merely receive civilization from elsewhere. Africa also built civilizations of its own with cities of scholarship, architecture, law, spirituality, and trade deeply connected to global history. Harar stands alongside places like Timbuktu in Mali as evidence that Islamic learning in Africa produced libraries, scholars, and urban cultures long before European colonial powers arrived. But Harar’s survival carries another lesson for modern Muslims, everywhere. Civilizations are not erased overnight. They disappear slowly — when people stop preserving their stories, languages, institutions, and values. The Harari people managed to protect their identity for centuries because they understood the importance of memory. They preserved manuscripts. They maintained mosques. They taught their children. They guarded traditions even during political uncertainty. Today, many communities across the Muslim world face similar questions about identity and cultural survival in the face of rapid modernization. What happens when younger generations no longer know their own history? What happens when heritage becomes tourism instead of living tradition? What happens when sacred places are remembered only after they are endangered? Harar forces the Muslim world to confront these uncomfortable questions. Despite everything, however, the city still breathes. Every day, according to reports, the call to prayer rises above the old walls. Worshippers still fill the mosques. Markets still bustle. Ancient wooden doors still open onto hidden courtyards. The spirit of the city refuses to vanish completely. Perhaps that is what makes Harar so extraordinary. It is not merely a monument to the past. It is a quiet act of survival. In a world obsessed with louder civilizations and larger empires, Harar remains one of Africa’s most powerful reminders that history does not only belong to those who conquered continents. Sometimes history survives in narrow streets, fragile manuscripts, whispered prayers, and communities determined not to forget who they are.
However, behind those ancient walls in eastern Ethiopia, the forgotten Islamic city continues to wait for the world to remember it again.
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Harar, The Forgotten Islamic City In Ethiopia, By Abdulkarim Abdulmalik
In an age where global Islamic history is often reduced to the deserts of Arabia, the palaces of Andalusia, or the empires of the Ottoman world, one ancient African city continues to sit quietly behind stone walls; almost forgotten by the modern Muslim world. That city is Harar.
Located in eastern Ethiopia, Harar is not just another historic settlement. For centuries, it stood among the most important centers of Islamic civilization in Africa. Some historians and travelers once referred to it as the fourth holiest city of Islam after Makkah, Madinah, and Jerusalem owing to its extraordinary concentration of mosques, shrines, scholars, and Islamic learning.
Inside its ancient walls known as the Jugol are 82 mosques and more than a hundred Islamic centers squeezed into narrow winding alleys that still echo with the call to prayer five times a day.
It is note worthy that beyond its spiritual reputation lies a deeper and more painful story: the story of a civilization many people never knew existed, and a people struggling not to disappear.
Long before Islam spread in Arabia and to other parts of the world, the Horn of Africa had already encountered the new faith. Islamic history records that some of the earliest Muslims migrated to Abyssinia during the lifetime of Prophet Muhammad to escape persecution in Makkah. That migration established one of the earliest relationships between Islam and Africa.
Centuries later, Harar emerged as one of the continent’s strongest Islamic centers.
Protected by a defensive wall built in the 16th century, Harar lbecame both a spiritual sanctuary and a cultural fortress. The city preserved Islamic scholarship, trade networks, architecture, poetry, and manuscript traditions while political upheavals reshaped surrounding regions.
To enter Harar in earlier centuries was no easy task. Outsiders were viewed with suspicion, and non-Muslims were generally forbidden from entering the city. This isolation strengthened Harar’s image as a mysterious holy city hidden within Africa.
That mystery fascinated the British explorer Richard Francis Burton, who famously entered Harar in 1855 disguised as a Muslim merchant. Burton later wrote about the city with amazement, describing its people, markets, religious devotion, and unique urban life.
At the time, Harar was unlike most cities outsiders had seen in Africa. It possessed organized Islamic institutions, libraries, schools, sophisticated trade systems, and strong cultural identity. The city was connected to the broader Muslim world through commerce and scholarship stretching across the Red Sea, Arabia, and beyond.
Yet Harar’s significance went beyond religion.
It was also a center of African intellectual achievement.
For generations, scholars in Harar copied and preserved handwritten Qur’anic manuscripts and religious texts, some of the oldest Islamic manuscripts found in sub-Saharan Africa today. Families passed knowledge from one generation to another in homes and mosques where Arabic, Harari, and Islamic sciences flourished side by side.
The city also became linked to the powerful Adal Sultanate, a Muslim state that played a major role in the political history of the Horn of Africa.
But like many great civilizations, Harar eventually faced forces larger than itself.
In 1887, Emperor Menelik II conquered the city. The fall of Harar marked a dramatic turning point in its history. The walls that once protected the city could no longer preserve its political independence.
What followed was a gradual political change with penetrating secular domination.
New populations entered the city. Political power shifted away from the Harari people. Cultural assimilation accelerated. Over time, the Harari language — once central to the city’s identity — began shrinking dramatically. Today, only tens of thousands still speak it fluently.
For many Hararis, the struggle is no longer simply about preserving buildings. It is about preserving memory itself.
Walking through Harar today feels like entering a living archive of African Islamic civilization. Ancient homes still stand. Elderly men gather near mosques discussing religion and history. Women preserve traditional dress and customs. The city’s old gates still open into labyrinth-like streets that seem untouched by time.
Yet modern pressures continue to threaten this fragile heritage.
Globalization, migration, economic hardship, and political instability have all contributed to the gradual erosion of Harar’s historic identity. Younger generations increasingly move toward dominant languages and cultures for survival and opportunity.
Ancient manuscripts risk deterioration. Oral traditions fade quietly when elders die.
The tragedy is not only that Harar is endangered.
The greater tragedy is that much of the world barely knows it exists.
African Islamic history has long suffered from neglect in mainstream historical narratives. Too often, Africa’s contribution to global civilization is discussed only through colonialism, slavery, poverty, or conflict. The rich intellectual and spiritual traditions of African Muslim societies rarely receive equal attention.
Cities like Harar challenge that distorted picture.
They remind the world that Africa did not merely receive civilization from elsewhere.
Africa also built civilizations of its own with cities of scholarship, architecture, law, spirituality, and trade deeply connected to global history.
Harar stands alongside places like Timbuktu in Mali as evidence that Islamic learning in Africa produced libraries, scholars, and urban cultures long before European colonial powers arrived.
But Harar’s survival carries another lesson for modern Muslims, everywhere.
Civilizations are not erased overnight.
They disappear slowly — when people stop preserving their stories, languages, institutions, and values.
The Harari people managed to protect their identity for centuries because they understood the importance of memory. They preserved manuscripts. They maintained mosques. They taught their children. They guarded traditions even during political uncertainty.
Today, many communities across the Muslim world face similar questions about identity and cultural survival in the face of rapid modernization.
What happens when younger generations no longer know their own history?
What happens when heritage becomes tourism instead of living tradition?
What happens when sacred places are remembered only after they are endangered?
Harar forces the Muslim world to confront these uncomfortable questions.
Despite everything, however, the city still breathes.
Every day, according to reports, the call to prayer rises above the old walls. Worshippers still fill the mosques. Markets still bustle. Ancient wooden doors still open onto hidden courtyards. The spirit of the city refuses to vanish completely.
Perhaps that is what makes Harar so extraordinary.
It is not merely a monument to the past.
It is a quiet act of survival.
In a world obsessed with louder civilizations and larger empires, Harar remains one of Africa’s most powerful reminders that history does not only belong to those who conquered continents. Sometimes history survives in narrow streets, fragile manuscripts, whispered prayers, and communities determined not to forget who they are.