Faces at the Stakeholder Engagement on Spectrum Roadmap 2026 – 2030, Guidelines for the Use of the 60 GHz for Multi Gigabit Wireless Systems and the Guidelines for the Use of the Lower Part of the 6 GHz Band for Wifi-6 in Nigeria are from left to right, Deputy Director, Huawei Business Environment/Affairs Nigeria, Dr. Nihinlola Fafore; Head, Spectrum Administration Department, Nigerian Communications Commission (NCC), Engineer Atiku Lawal; Head, Fixed Networks and Converged Services (NCC), Engineer Gidado Maigana Ahmed; Head Spectrum Assignment (NCC), Abubakar Hammanyaji; Country Lead, Digital Access Program, Foreign, Commonwealth & Development Office (FCDO), Idongesit Udo; Head, Spectrum Planning, (NCC), Dr. Joseph Emeshili Event held at the Auditorium of the Communications and Digital Economy Complex, NCC Annex Office, Mbora, FCT, Abuja.
When I arrived in Minna, capital of Niger State on January 18, 2026, I carried the burden in my mind, of the frightening security situation in that state in particular. I had gone to see my nephew and to as usual, have some pep talks with him and his wife, especially in view of the fact that his father, my immediate elder brother, was no more on this side of God’s creation. Because we talked far into the evening, my nephew convinced me not to go for a lodge around town but suggested that I should pass the night in the room of his neighbour who happened to be away on a journey too. I decided to go to sleep around 9.30pm because I was thoroughly exhausted after driving on the devastatingly bad Suleja-Minna road for nearly four hours instead of two hours from Abuja. Immediately my nephew introduced me to the young man who usually sleeps in the sitting room of the two-room ensuite, I began to say my usual last prayer before lying down. At that point, the young man drew my attention to the fact that he would want to go out, and that he would lock the entrance door with the key and that he would go away with key. His excuse was that he would not want to disturb me when he return. I thought that he was just going for a few minutes to buy something across the road. After my prayer, I lied down to sleep. By 10.00pm, I suddenly woke up to find out that the young man had not returned. I became worried! Why has he not returned; where must he have gone to? While different questions began to fill my thoughts, I heard the entrance door being opened. The young man entered, went to a corner in the room to pick something. When I casually asked him where he had gone to, he did not answer. Instead, he picked what he came for and was going out again. I ran to meet him at the doormouth, asking him where he was going again. He still did not answer, but merely closed the door, locked it and went away with the key. I was virtually caged in the room like a prisoner. At about 10.30pm, sleep completely disappeared from my eyes as I kept on thinking about what actually was happening. To say that I was siezed by undefined fear was to say the obvious. I picked my phone and called my nephew who slept with his wife in another apartment within the fenced compound. I complained that the young man had not returned, but he assured me that he would soon return. Not satisfied, I called my wife back in Abuja, as at 11.00pm to inform her about my location. At about 12.45pm, I heard the door open. It was him. He shut the and began to prepare to lie down, so I thought. All these were happening in the darkness; there was no electricity. I was already battling with darkness, heat that left me sweating profusely, sleeplessness, uncertainty of my fate due to the strange behaviour by the man. After he entered and locked the door, I thought he was going to sleep. But a few minutes later, I heard him talking in Hausa language. He was talking so audibly that I could hear him, though I didn’t quite get what he was saying. As a matter of fact, I thought he was talking to someone with whom he might have returned, but, no. He was just talking. My fear heightened. Was he talking to someone on phone? At a point, I wanted to pick my phone and call my nephew to come and open the door so that I would go and sleep in his room, but I restrained myself because I didn’t know if there was any kind of conspiracy. If you don’t believe in conspiracy, especially between the person you know and the stranger, it is just that you have never adverted your mind to it. My thoughts at that time were confusing but not far away from the conspiracy theory, especially in the kind of country we live today; in the kind of the people whose motives are difficult to place. Amidst hundreds of thoughts crossing my mind, a powerful, uncontrollable sleep siezed me, maybe around 3.55am only to be woken up by a call to Muslim prayer at about 5.00am. That was when I woke up, prayed and got set to face a new day. When I narrated the scenario to my nephew in the morning, his response was shocking: “the man has some mental challenges: he always behaves abnormally.” And so, it was confirmed that I slept in the same room, alone, with a man that is suffering from mental instability. Anything could have happened that night, and the defense would be, he is not mentally okay! What a night!!
The Kano State Police Command have arrested three suspects in connection with the brutal murder of a housewife, Fatima Abubakar, and her six children in Dorayi Chiranchi Quarters of Kano. The suspects are 23 years old Umar Auwalu, identified as the leader of the syndicate and a nephew of the deceased housewife; 40 years old Isyaku Yakubu and 21 years old Yakubu Abdulaziz. They were arrested during a sting operation conducted between 10pm on January 17, 2026 and 4am on January 18, 2026. A statement by the Kano State Command’s Public Relations Officer, CSP Abdullahi Kiyawa today, January 18, said that the suspects have confessed to committing the crime and admitted the involvement in other killings and attacks. Items recovered from the suspects included four blood-stained clothes, two mobile phones belonging to the deceased, a cutlass, a club (gora), and some amount of money suspected to have been stolen from the scene. Abdullahi Kiyawa said that investigations are ongoing to unravel the full circumstances surrounding the incident and to apprehend other accomplices, if any. The Kano State Police Command commended the officers involved in the operation and reassured members of the public of its commitment to bringing perpetrators of crime to justice.
Promise Samuel Alozie has accused a Nurse at the Ajangbadi Primary Health Centre in Ojo Local Government Area of Lagos State of having killed his nine-month-old identical twin sons: Testimony and Timothy, after routine immunisation. Samuel Alozie, in a viral post on TikTok, said that he took the twins for their routine vaccinations on the morning of December 24, 2025. “It happened that the immunisation was conducted on the 24th of December, in the morning. On that 24th, after the injection, they were very weak. And on the morning of 25th December, they died. “This is the result of the immunisation. “They killed my twin boys with injections. He said that despite giving paracetamol and bathing the twins to reduce a rising temperature, the infants reportedly died on Christmas morning. The father raised concerns about the health centre, alleging that the twins were given expired or fake vaccines or an overdose. “The government has killed my children. “The Nigerian government… “My twins, my nine-month-old children, they have killed them with their fake injection and fake vaccine.” Alozie noted that the nurse who administered the injections was not the usual staff and reportedly gave the twins deworming tablets without his consent. “The funny part of this is that the woman who has been giving us injections was not the woman who gave us the injection that day. It was another face.” He rejected claims from the health centre that food bacteria caused the deaths. “The nurse is talking about bacteria, food bacteria. She said that it is food bacteria that killed my children. “How can food bacteria kill a child?” As the official statements or autopsy findings on the cause of the death of the twins are being awaited from the Lagos State Ministry of Health and the Primary Health Care Board, Alozie expressed fears that the results could be manipulated and issued a plea for legal help. “Please, if you’re a lawyer, a human rights lawyer, please help me. I don’t have a lawyer, and you know, government issue. If you don’t have anybody, you will not get a better result. “If I don’t have finance, I have people. People should help me. “I need justice for these children. “I have buried them, but I know that their spirit is still not at peace, because they died untimely death and their death was caused by the government. “I don’t have anybody except God, and I know that God will bring justice to them.”
“I remember when I was a soldier!” was the caption of a post by a Kaduna-based Islamic scholar, Sheikh Ahmad Abubakar Mahmud Gumi, to mark Nigeria’s Armed Forces Remembrance Day. In a post shared on his verified Facebook page on January 15, 2026, Sheikh Gumi reflected on his past experience in the military even as he paid tribute to fallen soldiers. In the post, “ARMED FORCES REMEMBRANCE DAY, Gumi said: “They say the empty cans make the loudest noise. “Genuine soldiers sacrifice and remain silent. A true soldier is the one who stands for the right even if the whole nation would dislike it. A true soldier is one who gave his life to protect righteousness and participate in building a peaceful nation for all.
Nigeria’s mass media landscape has been dimmed by the passing of Yakubu Mohammed, veteran journalist and co-founder of Newswatch magazine; a man whose life and work helped define the golden age of investigative journalism in the country. His death is not merely the loss of an individual, but the closing of a chapter in Nigeria’s journalistic history. It is one written with courage, restraint, and deep moral conviction. Yakubu Mohammed belonged to a generation of journalists who saw the press as a sacred public trust. For him, journalism was never about celebrity, commercial success, or partisan advantage. It was about truth, accountability, and service to society. As co-founder of Newswatch magazine, he was one of the few builders of an institution that would become one of Africa’s most respected news magazines, feared by despots, respected by intellectuals, and trusted by the Nigerian citizens hungry for honest news reporting. At a time when military rule cast a long shadow over public life, Newswatch stood as a bastion of independent thought. The magazine’s investigative depth, analytical clarity, and fearless reporting set new standards for journalism in Nigeria. Yakubu Mohammed was central to this vision. He believed stories must be rigorously researched, carefully written, and ethically grounded. In an era when a poorly sourced story line could cost a journalist’s freedom – or his life – he insisted on accuracy, context, and fairness; not as luxuries, but as survival tools and moral imperatives. Those who worked with him remember a man of quiet authority. He was not loud or flamboyant, yet his presence commanded respect. Those who worked closely with him attested that at editorial meetings, his interventions were often measured and thoughtful, but decisive. Abdullahi Idris who worked under him at the New Nigerian Newspapers in Kaduna recalled that Yakubu Mohammed would ask the difficult questions: “Is this true? Can we defend this fact? Are we being fair?” Idris, who is now member, Governing Board of the Guild of Interfaith Media Practitioners Nigeria (GIMP-Nigeria), added that in doing so, he was protecting not just the Newspaper’s credibility, but also, the lives and reputations of his colleagues. Yakubu Mohammed’s career unfolded during one of the most turbulent periods in Nigeria’s history. Journalists faced harassment, censorship, detention, and in some tragic cases, assassination. Yet he remained steadfast, convinced that silence in the face of injustice was a betrayal of the profession and public expectations. His courage was outstanding. It was laced with discipline anchored on principle. He understood that the power of journalism lay not in provocation, but in credibility. Beyond his public achievements, Yakubu Mohammed was a mentor to many. He invested deeply in younger journalists, patiently guiding them through the demanding craft of reporting and writing. He taught them that journalism begins with curiosity, sustained by discipline, and completed by integrity. For him, deadlines mattered, but ethics mattered more, Idris emphasized. From the New Nigerian Newspapers to the National Concord Newspapers conglomerate in Lagos and ultimately to the Newswatch magazine, Idris noted that he exemplified professionalism in an industry often tempted by compromise. According to him, Yakubu Mohammed resisted the lure of political patronage and commercial inducement that could dilute editorial independence. He believed the journalist must maintain a critical distance from power, no matter how friendly or familiar it appeared. That stance, sometimes costly, earned him a reputation for incorruptibility and earned Newswatch its moral authority. As Nigeria’s media environment evolved with the rise of digital platforms, 24-hour news cycles, and the growing menace of misinformation, Yakubu Mohammed remained a reference point for what journalism should be. His life reminds us that technology may change, but principles do not. Speed can never replace verification, and popularity can never substitute for truth. His passing came at a moment when Nigerian journalism faces renewed challenges: economic pressures, political intimidation, shrinking civic space, and the erosion of public trust. It challenges today’s journalists to rise above convenience and fear, and it reassures them that integrity, though demanding, leaves an enduring legacy. To his family, colleagues, and friends, Yakubu Mohammed was more than a journalist; he was a husband, father, mentor, and moral compass. To the nation, he was a quiet defender of democracy and a guardian of the public interest. As we bid him farewell, we celebrate a life devoted to truth and service. Yakubu Mohammed may have laid down his pen, but the values he embodied – courage, fairness, discipline, and conscience – remain alive in every journalist who dares to ask hard questions and tell uncomfortable truth. He was a strong advocate of ethnic and religious harmony. May his soul rest in eternal peace, and may his legacy continue to guide and inspire Nigerian journalism for generations to come. We at GIMP-Nigeria have lost a potential promoter and advocate.
– Abdulmalik is a journalist, author, Biographer, and Chairman/National Coordinator, Guild of Interfaith Media Practitioners Nigeria (GIMP-Nigeria).
The king, Ohinoyi of Ebiraland in Kogi Central Senatorial District, Alhaji Dr Ahmed Tijjani Muhammed Anaje and stakeholders have suspended the outings of masquerade until standards are set. Addressing the stakeholders at a special meeting in his Palace in Okene, the Ohinoyi regretted that recent Ebira masquerade outings have been characterized by violence, intimidation and lawlessness, leading to the gross bastardization of the culture and requiring urgent attention. Dr Ahmed Tijjani Muhammed Anaje said that the meeting was convened to address challenges generally hindering the progress of Ebiraland, particularly those associated with masquerading activities, and to chart a way forward towards redeeming the battered image of the land. He warned traditional rulers across Ebiraland against associating with criminals even as the Ohirebas lamented that masquerades no longer take directives from traditional authorities. According to him, such masquerades often rely on the backing of highly placed individuals in positions of power. Other traditional rulers at the meeting The Taarus, on their pleaded with the government to clearly define their powers and authority within their respective domains. At the meeting, a committee was inaugurated and saddled with the responsibility of identifying problems associated with masquerading in Ebiraland and proposing lasting solutions. The committee was given three weeks to submit its report. The Ohindanse of Okengwe was appointed as Chairman of the committee, while Dr. Haruna Opotu and Dr. Suleiman Salihu were named Secretaries. Other members were drawn from districts across Ebiraland, cutting across local government areas, and included Ohis, district heads, Taarus, Ohirebas and community leaders.
The Joint Admissions and Matriculation Board (JAMB) has announced the commencement of the sale of application documents for the 2026 Unified Tertiary Matriculation Examination and Direct Entry admissions for the 2026/2027 academic session. The announcement was made by the Registrar, Professor Ishaq Oloyede on the Board’s official X handle today, January 14. He said: “Applications are invited from suitably qualified candidates for admission into tertiary institutions in Nigeria for the 2026/27 academic session.” Professor Oloyede said that eligibility is tied to age, noting that, “Only candidates who will not be less than 16 years old by 30th September, 2026 are generally eligible to apply/be considered.” Provision is made for underage candidates under strict conditions According to the Registrar: “Candidates less than 16 years old by 30th September, 2026 will have to undergo an intensive evaluation to determine their eligibility for a waiver. “Such must have scored not less than 80% in each of UTME/ALEVEL, PUTME, SSCE and in the exceptional candidate assessment.” “The UTME results of the underage candidates will be released only at the conclusion of the complete evaluation process.” On registration timelines, Professor Oloyede said: “The period of registration for UTME candidates, including those from foreign countries, is from Monday, 26th January, 2026 to Saturday, 28th February, 2026. “E-PIN vending for UTME begins on Monday, 19 January, 2026, and ends on Thursday, 26 February, 2026, while registration closes on Saturday, 28th February, 2026.” For Direct Entry candidates, JAMB Registrar said: “Sale of 2026 Direct Entry (DE) application documents and E-PIN vending would commence from Monday, 2nd March, 2026 and end by Saturday, 25th April, 2026 and would only be at the Board’s State and Zonal Offices.” He announced three categories of e-Pins. “There will be three categories of E-PINS: Direct Entry (N5,700); UTME ONLY WITHOUT MOCK (N7,200); UTME WITH MOCK (N8,700).” The breakdown includes, “UTME/DE JAMB Application Fee N3,500; Reading Text N1,000; CBT Centre Registration Service Charge – N700; CBT Centre UTME Service Charge – N1,500; Bank Charges – N500; CBT Mock-UTME Centre Charge – N1,500.” “The 2026 UTME will commence on Thursday, 16th April, 2026 and end on Saturday, 25th April, 2026. “Mock-UTME (optional) shall hold on Saturday, March 28th, 2026.”
One of the four prominent founders of the famous Newswatch Magazine in Lagos, Yakubu Mohammed is dead. He died today, January 14, in Lagos, aged 75, after battling with undisclosed ailment. Out of the four founders of the Magazine, only Ray Ekpu is now alive. Dele Giwa was murdered through parcel bomb in 1986 while Dan Agbese died last year. Yakubu Mohammed hailed from Ologba in Dekina Local Government Area of Kogi State. He was a central figure in the founding of Newswatch, Nigeria’s first major newsweekly owned and run by journalists. In 1984, he had friction with the publisher of the National Concord, late M.K.O. Abiola. He was then the Editor of the Concord newspaper. who spearheaded After the the disagreement with Abiola, he initiated the move to establish an independence magazine, alongside Dele Giwa and Ray Ekpu. He later brought Dan Agbese on board to complete the quartet. Despite being described as the true catalyst behind the magazine’s creation, Yakubu Mohammed took a back seat in the leadership structure, serving as an Executive Editor and later Managing Editor, while shaping the publication’s fearless editorial direction. Launched in 1985, Newswatch set new standards for courage and professionalism in Nigerian journalism. Yakubu Mohammed recently published his memoir, titled,: “Beyond Expectations,” which was publicly presented in Lagos on November 4, 2025. The book offers critical insights into the founding of Newswatch and the tumultuous political environment of the 1980’s. A significant portion of the book addresses the unresolved 1986 parcel bomb assassination of his co-founder, Dele Giwa. In the memoir, Yakubu Mohammed directly challenges long-held conspiracy theories, including the infamous “Gloria Okon” narrative. He clarified the following: · Newswatch was not working on a story about Gloria Okon. · Dele Giwa did not travel to London to interview her. · It was Giwa who called Colonel Haliru Akilu on the morning of his death, not the other way around. Beyond journalism, Yakubu Mohammed’s legacy includes significant public service. He served as the Pro-Chancellor and Chairman of the Governing Council of Ahmadu Bello University (ABU), Zaria. He was also instrumental in the creation of Kogi State on August 27, 1991, and briefly ventured into politics with an aspiration to govern the state. Yakubu Mohammed left behind a legacy of integrity, pioneering courage in journalism and dedicated service to his community and country. He is survived by his family, the media community and a nation. We at Greenbarge Reporters online newspaper and hardcopy magazine in Abuja mourn our senior colleague, and pray to Almighty God to forgive all his shortcomings and admit him in Aljanatu Firdausi, and to grant the loved ones he left behind the fortitude to bear the loss.
BRIEF RUNDOWN ON YAKUBU MOHAMMED:
Full Name: Alhaji Yakubu Mohammed Birth: April 4, 1950 Place of Origin: Ologba, Dekina Local Government Area, Kogi State, Nigeria Age at Death: 75 years Date of Death: January 14, 2026 Education and Early Life Attended St. Joseph’s Primary School, Ayangba (1964). Secondary education at Government Secondary School, Okene (1965–1969). Studied Mass Communications at the University of Lagos, graduating with a B.Sc in 1975. Further studies at the Glasgow College of Technology, Scotland (1978–1979). Professional Career Journalism and Media Leadership New Nigerian Newspapers: Associate Editor (1976–1980). Managing Editor (1980). National Concord Newspaper: Deputy Editor (1980–1982). Editor (1982–1984). Newswatch: Founding and Legacy In 1984, Yakubu Mohammed co-founded Newswatch magazine alongside: Dele Giwa Ray Ekpu Dan Agbese Newswatch became one of Nigeria’s most influential weekly news magazines, pioneering investigative journalism, bold reporting, and editorial independence, especially during military rule. At Newswatch, he served in key roles including: Executive Editor (1984–1986) Managing Editor (1986–1994) Deputy Chief Executive Officer of Newswatch Communications Ltd (from 1994) He was known for shaping the magazine’s editorial direction and helping maintain its reputation for fearless journalism.
National Update Memoir and Writings
In October 2025, shortly before his death, Yakubu Mohammed published his memoir, Beyond Expectations, chronicling: The founding and early struggles of Newswatch. Insights into Nigeria’s media history. Personal encounters with national events and figures. Other Roles & Contributions Beyond journalism, he had significant roles including: Director at Yadara Nigeria Limited and Lastop Limited. Member of professional bodies such as: Nigerian Union of Journalists (NUJ) Commonwealth Journalists’ Association Nigerian Guild of Editors He also served as Pro-Chancellor and Chairman of the Governing Council of Ahmadu Bello University, Zaria, contributing to higher education Personal Profile Known for his integrity, forthright journalism, and commitment to professional excellence. His work helped establish a tradition of investigative journalism in Nigeria. He was also active in political and community engagements, including involvement in Kogi State development. Place and Influence Yakubu Mohammed’s roots in Kogi State (Ologba, Dekina) helped shape his worldview and community service orientation, making him a respected figure both in the media world and his home region. By Yusuf Nuhu
The evolving rivalry between the United States and China is increasingly defined not only by power, but by posture. Washington’s approach is often loud, declaratory and infused with bravado, while Beijing’s responses remain measured, understated and strategically calibrated. For countries like Nigeria—Africa’s largest economy and most populous nation—this contrast is more than a matter of diplomatic style. It carries concrete economic, political and strategic implications. *America’s Gasconade and Strategic Signaling* In recent years, U.S. foreign policy toward China has relied heavily on public signaling. Trade tariffs are announced as proof of toughness, technology restrictions framed as moral and security imperatives, and military maneuvers in Asia-Pacific accompanied by assertive rhetoric. This style is partly driven by domestic political realities: short electoral cycles, polarized politics, and a media environment that rewards dramatic displays of strength. While such gasconade reassures some allies, it also creates uncertainty. Loud rhetoric often precedes policy coherence, leaving partners unsure whether announcements will endure beyond political transitions. For Nigeria and other African states that value predictability in trade, investment, and security cooperation, this volatility complicates long-term planning. Moreover, American assertiveness is increasingly framed in ideological terms—democracy versus authoritarianism—placing subtle pressure on non-aligned states to choose sides. Nigeria, with its plural society, strategic autonomy, and complex development needs, has historically resisted rigid alignment, preferring pragmatic engagement with multiple partners. *China’s Calculated and Quiet Response* In contrast, China’s response to American pressure has been largely restrained. Rather than matching rhetoric with rhetoric, Beijing relies on targeted countermeasures and long-term structural adjustments. This strategy emphasizes patience over provocation. China’s retaliatory actions—whether in trade disputes or diplomatic disagreements—are typically proportional and carefully targeted. The goal is not dramatic escalation, but signaling resolve while preserving room for negotiation. This approach resonates strongly in Africa, where Chinese engagement is often perceived as predictable, transactional, and focused on long-term infrastructure and economic outcomes rather than public grandstanding. Equally important is China’s reliance on multilateral language. Beijing frequently presents itself as a defender of international law and South–South cooperation, positioning its actions as consistent with global norms. For Nigeria, which seeks to strengthen its voice within multilateral institutions, this framing offers diplomatic space without overt ideological pressure. China’s strategic silence is also notable. At moments when U.S. rhetoric peaks, Beijing often says little, allowing economic realities and global perceptions to speak on its behalf. This restraint projects confidence and stability—qualities that attract partners seeking continuity. *Time Horizons and Political Systems* A critical difference between the two powers lies in time horizons. American policy is shaped by election cycles that incentivize immediate wins and visible action. Chinese policy, by contrast, is embedded in long-term national planning frameworks, such as five-year development plans and multi-decade strategic goals. For Nigeria, which struggles with policy discontinuity and short-termism, this contrast is instructive. China’s engagement in Nigeria—particularly in infrastructure, energy, and transportation—reflects long-term commitments rather than short-term political cycles. Rail projects, industrial parks, and financing agreements may attract criticism, but they also demonstrate strategic consistency. This does not mean China’s approach is without risks. Debt sustainability, local capacity building, and transparency remain serious concerns.
However, Beijing’s patience and predictability often compare favorably with Western engagement that shifts priorities with changing administrations. *The Risk of Misreading Restraint* America risks interpreting China’s restraint as weakness. History suggests otherwise. China has shown a willingness to absorb short-term costs while strengthening its long-term position in technology, trade diversification, and global partnerships. When escalation occurs, it is often deliberate and difficult to reverse. Conversely, China risks underestimating the cumulative impact of U.S. policy actions. While American rhetoric may fluctuate, many structural measures—such as technology export controls, alliance-building, and investment screening—have bipartisan support and long-term consequences. For Nigeria, misreading either side would be costly. Overreliance on one partner, or miscalculation of global power shifts, could undermine economic resilience and diplomatic flexibility. *Implications for Nigeria and Africa* Nigeria sits at a strategic crossroads. It maintains strong historical ties with the United States, particularly in education, security cooperation, and democratic institutions. At the same time, China has become one of Nigeria’s most significant economic partners, investing heavily in infrastructure, manufacturing, and trade. The contrast between American braggadocio and Chinese calculation presents Nigeria with both opportunities and challenges. On one hand, competition between the two powers can be leveraged to attract investment, technology, and favorable terms. On the other, pressure to align with one side risks undermining Nigeria’s strategic autonomy. African states increasingly prefer engagement based on development outcomes rather than ideological posturing. China’s low-rhetoric, high-infrastructure approach appeals to governments focused on roads, rail, power, and industrialization. Meanwhile, U.S. engagement remains influential in governance reform, civil society, and security, but often lacks comparable visibility in large-scale economic transformation. *Choosing Strategy Over Noise* For Nigeria, the lesson is clear: foreign policy must be guided by national interest, not external rhetoric. America’s loud assertions of leadership should be evaluated against actual delivery, while China’s quiet confidence should be assessed critically, not romantically. Nigeria must strengthen its own strategic capacity—improving negotiation skills, enforcing transparency, and ensuring that foreign partnerships serve local development goals. Neither braggadocio nor silence should distract from accountability. China’s calculated response to America’s vainglory reflects a broader contest between performative power and strategic patience. For Nigeria, this rivalry is neither abstract nor distant; it shapes investment flows, diplomatic choices, and development pathways. In an era of intensifying great-power competition, Nigeria’s success will depend not on choosing sides, but on choosing wisely—engaging confidently, negotiating firmly, and ensuring that global rivalries are harnessed to advance national development rather than constrain it.
– Abdulmalik wrote in from Abuja and can be reached at nowmalik@gmail.com
We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. By clicking “Accept”, you consent to the use of ALL the cookies.
This website uses cookies to improve your experience while you navigate through the website. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may affect your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. It is mandatory to procure user consent prior to running these cookies on your website.
A Night Of Fear In Minna, By Yusuf Ozi-Usman
When I arrived in Minna, capital of Niger State on January 18, 2026, I carried the burden in my mind, of the frightening security situation in that state in particular. I had gone to see my nephew and to as usual, have some pep talks with him and his wife, especially in view of the fact that his father, my immediate elder brother, was no more on this side of God’s creation.
Because we talked far into the evening, my nephew convinced me not to go for a lodge around town but suggested that I should pass the night in the room of his neighbour who happened to be away on a journey too.
I decided to go to sleep around 9.30pm because I was thoroughly exhausted after driving on the devastatingly bad Suleja-Minna road for nearly four hours instead of two hours from Abuja.
Immediately my nephew introduced me to the young man who usually sleeps in the sitting room of the two-room ensuite, I began to say my usual last prayer before lying down. At that point, the young man drew my attention to the fact that he would want to go out, and that he would lock the entrance door with the key and that he would go away with key. His excuse was that he would not want to disturb me when he return. I thought that he was just going for a few minutes to buy something across the road.
After my prayer, I lied down to sleep. By 10.00pm, I suddenly woke up to find out that the young man had not returned. I became worried! Why has he not returned; where must he have gone to?
While different questions began to fill my thoughts, I heard the entrance door being opened. The young man entered, went to a corner in the room to pick something. When I casually asked him where he had gone to, he did not answer. Instead, he picked what he came for and was going out again. I ran to meet him at the doormouth, asking him where he was going again. He still did not answer, but merely closed the door, locked it and went away with the key. I was virtually caged in the room like a prisoner.
At about 10.30pm, sleep completely disappeared from my eyes as I kept on thinking about what actually was happening. To say that I was siezed by undefined fear was to say the obvious.
I picked my phone and called my nephew who slept with his wife in another apartment within the fenced compound. I complained that the young man had not returned, but he assured me that he would soon return. Not satisfied, I called my wife back in Abuja, as at 11.00pm to inform her about my location.
At about 12.45pm, I heard the door open. It was him. He shut the and began to prepare to lie down, so I thought. All these were happening in the darkness; there was no electricity. I was already battling with darkness, heat that left me sweating profusely, sleeplessness, uncertainty of my fate due to the strange behaviour by the man.
After he entered and locked the door, I thought he was going to sleep. But a few minutes later, I heard him talking in Hausa language. He was talking so audibly that I could hear him, though I didn’t quite get what he was saying. As a matter of fact, I thought he was talking to someone with whom he might have returned, but, no. He was just talking. My fear heightened.
Was he talking to someone on phone? At a point, I wanted to pick my phone and call my nephew to come and open the door so that I would go and sleep in his room, but I restrained myself because I didn’t know if there was any kind of conspiracy. If you don’t believe in conspiracy, especially between the person you know and the stranger, it is just that you have never adverted your mind to it.
My thoughts at that time were confusing but not far away from the conspiracy theory, especially in the kind of country we live today; in the kind of the people whose motives are difficult to place.
Amidst hundreds of thoughts crossing my mind, a powerful, uncontrollable sleep siezed me, maybe around 3.55am only to be woken up by a call to Muslim prayer at about 5.00am. That was when I woke up, prayed and got set to face a new day.
When I narrated the scenario to my nephew in the morning, his response was shocking: “the man has some mental challenges: he always behaves abnormally.”
And so, it was confirmed that I slept in the same room, alone, with a man that is suffering from mental instability. Anything could have happened that night, and the defense would be, he is not mentally okay!
What a night!!